ॐ Hindu Of Universe ॐ

“God’s light is within you, It never leaves you.”

 

Goddess Siddhidatri

Origin
In the beginning of the universe Lord Rudra worshipped Adi-Parashakti for creation. It is believed that Goddess Adi-Parashakti had no form. The supreme Goddess of Power, Adi-Parashakti, appeared in the form of Siddhidatri from the left half of Lord Shiva.

Navratri Worship
Goddess Siddhidatri is worshipped on the ninth day of Navratri.

Governing Planet
It is believed that Goddess Siddhidatri provides direction and energy to planet Ketu. Hence planet Ketu is governed by her.

Iconography
Goddess Siddhidatri sits on Kamal and rides on the lion. She is depicted with four hands. She has Gada in the one right hand, Chakra in the other right hand, lotus flower in the one left hand and Shankh in the other left hand.

Details
She is the Goddess who possesses and bestows all type of Siddhis to her devotees. Even Lord Shiva got all Siddhis by grace of Goddess Siddhidatri. She is worshipped by not only humans but also by Deva, Gandharva, Asura, Yaksha and Siddha. Lord Shiva got the title of Ardha-Narishwar when Goddess Siddhidatri appeared from his left half.

Devanagari Name
सिद्धिदात्री

Favourite Flower
Night blooming jasmine (रात की रानी)

Mantra
ॐ देवी सिद्धिदात्र्यै नमः॥

Om Devi Siddhidatryai Namah॥

Prarthana
सिद्ध गन्धर्व यक्षाद्यैरसुरैरमरैरपि।
सेव्यमाना सदा भूयात् सिद्धिदा सिद्धिदायिनी॥

Siddha Gandharva Yakshadyairasurairamarairapi।
Sevyamana Sada Bhuyat Siddhida Siddhidayini॥

Stuti
या देवी सर्वभू‍तेषु माँ सिद्धिदात्री रूपेण संस्थिता। नमस्तस्यै नमस्तस्यै नमस्तस्यै नमो नमः॥

Ya Devi Sarvabhuteshu Maa Siddhidatri Rupena Samsthita।
Namastasyai Namastasyai Namastasyai Namo Namah॥

Dhyana
वन्दे वाञ्छित मनोरथार्थ चन्द्रार्धकृतशेखराम्।
कमलस्थिताम् चतुर्भुजा सिद्धीदात्री यशस्विनीम्॥
स्वर्णवर्णा निर्वाणचक्र स्थिताम् नवम् दुर्गा त्रिनेत्राम्।
शङ्ख, चक्र, गदा, पद्मधरां सिद्धीदात्री भजेम्॥
पटाम्बर परिधानां मृदुहास्या नानालङ्कार भूषिताम्।
मञ्जीर, हार, केयूर, किङ्किणि रत्नकुण्डल मण्डिताम्॥
प्रफुल्ल वन्दना पल्लवाधरां कान्त कपोला पीन पयोधराम्।
कमनीयां लावण्यां श्रीणकटिं निम्ननाभि नितम्बनीम्॥

Vande Vanchhita Manorathartha Chandrardhakritashekharam।
Kamalasthitam Chaturbhuja Siddhidatri Yashasvinim॥
Swarnavarnna Nirvanachakra Sthitam Navam Durga Trinetram।
Shankha, Chakra, Gada, Padmadharam Siddhidatri Bhajem॥
Patambara Paridhanam Mriduhasya Nanalankara Bhushitam।
Manjira, Hara, Keyura, Kinkini, Ratnakundala Manditam॥
Praphulla Vandana Pallavadharam Kanta Kapolam Pin Payodharam।
Kamaniyam Lavanyam Shrinakati Nimnanabhi Nitambanim॥

Stotra
कञ्चनाभा शङ्खचक्रगदापद्मधरा मुकुटोज्वलो।
स्मेरमुखी शिवपत्नी सिद्धिदात्री नमोऽस्तुते॥
पटाम्बर परिधानां नानालङ्कार भूषिताम्।
नलिस्थिताम् नलनार्क्षी सिद्धीदात्री नमोऽस्तुते॥
परमानन्दमयी देवी परब्रह्म परमात्मा।
परमशक्ति, परमभक्ति, सिद्धिदात्री नमोऽस्तुते॥
विश्वकर्ती, विश्वभर्ती, विश्वहर्ती, विश्वप्रीता।
विश्व वार्चिता, विश्वातीता सिद्धिदात्री नमोऽस्तुते॥
भुक्तिमुक्तिकारिणी भक्तकष्टनिवारिणी।
भवसागर तारिणी सिद्धिदात्री नमोऽस्तुते॥
धर्मार्थकाम प्रदायिनी महामोह विनाशिनीं।
मोक्षदायिनी सिद्धीदायिनी सिद्धिदात्री नमोऽस्तुते॥

Kanchanabha Shankhachakragadapadmadhara Mukatojvalo।
Smeramukhi Shivapatni Siddhidatri Namoastute॥
Patambara Paridhanam Nanalankara Bhushitam।
Nalisthitam Nalanarkshi Siddhidatri Namoastute॥
Paramanandamayi Devi Parabrahma Paramatma।
Paramashakti, Paramabhakti, Siddhidatri Namoastute॥
Vishvakarti, Vishvabharti, Vishvaharti, Vishvaprita।
Vishva Varchita, Vishvatita Siddhidatri Namoastute॥
Bhuktimuktikarini Bhaktakashtanivarini।
Bhavasagara Tarini Siddhidatri Namoastute॥
Dharmarthakama Pradayini Mahamoha Vinashinim।
Mokshadayini Siddhidayini Siddhidatri Namoastute॥

Kavacha
ॐकारः पातु शीर्षो माँ, ऐं बीजम् माँ हृदयो।
हीं बीजम् सदापातु नभो गृहो च पादयो॥
ललाट कर्णो श्रीं बीजम् पातु क्लीं बीजम् माँ नेत्रम्‌ घ्राणो।
कपोल चिबुको हसौ पातु जगत्प्रसूत्यै माँ सर्ववदनो॥

Omkarah Patu Shirsho Maa, Aim Bijam Maa Hridayo।
Him Bijam Sadapatu Nabho Griho Cha Padayo॥
Lalata Karno Shrim Bijam Patu Klim Bijam Maa Netram Ghrano।
Kapola Chibuko Hasau Patu Jagatprasutyai Maa Sarvavadano॥

Aarti
जय सिद्धिदात्री माँ तू सिद्धि की दाता। तु भक्तों की रक्षक तू दासों की माता॥
तेरा नाम लेते ही मिलती है सिद्धि। तेरे नाम से मन की होती है शुद्धि॥
कठिन काम सिद्ध करती हो तुम। जभी हाथ सेवक के सिर धरती हो तुम॥
तेरी पूजा में तो ना कोई विधि है। तू जगदम्बें दाती तू सर्व सिद्धि है॥
रविवार को तेरा सुमिरन करे जो। तेरी मूर्ति को ही मन में धरे जो॥
तू सब काज उसके करती है पूरे। कभी काम उसके रहे ना अधूरे॥
तुम्हारी दया और तुम्हारी यह माया। रखे जिसके सिर पर मैया अपनी छाया॥
सर्व सिद्धि दाती वह है भाग्यशाली। जो है तेरे दर का ही अम्बें सवाली॥
हिमाचल है पर्वत जहां वास तेरा। महा नंदा मंदिर में है वास तेरा॥
मुझे आसरा है तुम्हारा ही माता। भक्ति है सवाली तू जिसकी दाता॥

About Devi Siddhidatri
Devi Siddhidatri
Devi Siddhidatri is the ninth form of Navdurga and is worshipped on the ninth or final day of Navratri Pooja. In Sanskrit ‘Siddhi’ means perfection and the divine Goddess is revered to seek all types of Siddhi. The grace of Devi Siddhidatri can put an end to greediness and help to control and satisfy the desires of her devotees.

Unique Traits of Devi Siddhidatri
Devi Siddhidatri is represented draped in a red saree with a golden complexion. She is depicted with four arms and sitting on a pink lotus flower. She holds a mace in her upper right hand and a chakra (discus) in her lower hand. She holds a lotus and a white conch in her upper and lower left hands respectively. Her procession is lion.

Mythology behind Devi Siddhidatri
According to Devi Purana, Lord Shiva attained all the Siddhis (perfections) by worshipping Goddess Shakti. Because of her blessings, Shiva’s half body became that of the supreme mother which bagged him the name ‘Ardhanareeswar’. It is also believed that Dev, Gandharva, Kinnar, Yaksh, Manav and Danav propitiated Devi Siddhidatri to accomplish their desires.

Devi Siddhidatri – Grantor of Siddhis
According to Markandaya Purana, there are eight major Siddhis – Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Ishitva and Vashitva. As per the Bramavaivart Purana, there are 18 types of achievements which include Anima, Mahima, Garima, Laghima, Prapti, Prakamya, Ishitva, Vashitva, Sarvakaamaal, Saadhita, Sarvagynatva, Durshravana, Parkaayapraveshan, Vakasiddhi, Kalpavrushatva, Shrishti, Samharkaransaamarthya, Amaratva, Sarvanyayakatva, Bhavana and Siddhi.

Upon worshipping Devi Siddhidatri with complete faith and devotion, you can acquire all of the above mentioned Siddhis and nothing remains unattainable with her divine blessings. She dispels darkness and grants knowledge for her ardent worshippers.

Devi Siddhidatri Mantra & Benefits

Om Hreem Shri Siddhidatri Durgaaye Namaha
Offering your earnest prayers to Devi Siddhidatri by chanting this mantra on the ninth day of Navratri Pooja can spiritually move you to the divine abode of the Mother Goddess and receive her eternal blessings.

Unique Offering to Devi Siddhidatri
Butter and Khoi (sweet made with popped rice) are unique offerings made to Devi Siddhidatri on the final day of Navratri Pooja to receive her unconditional love and fulfillment of your desires.

 

 

Who Is Goddess Siddhidatri?

Know About Maa Siddhidatri: Goddess Mata Durga has nine divine forms, and goddess Siddhidatri is the ninth of them. That said, Mata Siddhidatri is the ninth divine form of Mata Durga. She is worshipped on the ninth day of Navratri, a holy festival celebrated all across India with devotions shown by devotees of Mata Durga. In Siddhidatri, Siddhi stands for omnipotence or meditative ability, while Dhatri stands for the giver. Hence, Mata Siddhidatri is the divinity who is endowed with supernatural power, and who fulfills the wishes of her devotees, such as peace, good fortune, success, and wealth in their lives.

Moreover, if a devotee nourishes any aspiration that he wants to be fulfilled, Mata Siddhidatri gets it manifested with her divine grace. Several religious texts also make the mention that goddess Siddhidatri shares half part of the body of Lord Shiva thus known as Ardhanarishwar. According to Vedic scriptures, the power Lord Shiva attained is from none other than Goddess Siddhidatri herself.

Origin And Divine Powers Of Mata Siddhidatri
The origin of goddess Siddhidatri comes from Mata Parvati. As a four-armed deity, Mata Siddhidatri is a goddess who holds a discus, conch shell, mace, and lotus flower. She either rides on a lion or sits on a fully blossomed lotus. Her divine powers are Anima, Mahima, Garima, Laghima, Prapti, Prakambya, Ishitva, andVashitva. Each of the forms holds a specific meaning. For example, Ahima stands for the ability of goddess Siddhidatri that she can turn into the smallest of a form, like an atom, while the meaning of Mahima is that there is no limit of the size of the body that Mata Siddhidatri can extend. Similarly, Garima stands for boundlessly heavy, Laghima for weightless, Prapti for present everywhere, Prakambya for the fulfillment of desires, Ishitva for gaining uncontested lordship, and lastly, Vashitva, which explains that goddess Siddhidatri can conquer all.

The Legend Of Goddess Siddhidatri
Eons back, the universe was a gigantic void filled with utter darkness all around. There was no life anywhere, except a divine and formless light illuminating the void. The light took the form of a Divine Lady known as goddess Mahashakti. She bred the Trinity of Gods known as Brahma, Vishnu, and Mahesh, instructing them to weigh in their respective roles and duties for the universe. Acting on her instructions, the gods performed hard penance for eons which appeared as goddess Siddhidatri. Two of her forms, like Lakshmi and Saraswati, became the wives of Brahma and Vishnu respectively. The third form was born Parvati. She asked Brahma to assume the role of creator of the universe, Vishnu as a role for preserving the creation and creatures of the universe while Lord Shiva was given the role to be destructor of the universe at an opportune time. The Trinity of Gods received eight supernatural powers from Mata Siddhidatri. Thus, with the help of Mata Siddhidatri, the Universe was fully created consisting of countless celestial bodies, flora and fauna, humans and so many other types of creatures. Do you want to attain improved knowledge and wisdom in your life? Choose our Saraswati Puja for best benefits.

Benefits Of Worshipping Goddess Siddhidatri
One attains peace of mind
One achieves success in whatever pursuit one engages in.
Mata fulfills the wishes of her devotees.
Worshipping Goddess Siddhidatri on Navratri is the cause of opulence in one’s life.
A devotee never deprives of wealth and good fortunes with the blessings of Mata Siddhidatri.
Conclusion

Mata Siddhidatri is the ninth divine form of Mata Durga. She is also known as a divine part of Mata Parvati. She is worshipped on the ninth day of Navratri. Mata Siddhidatri is the giver of peace, happiness, good fortune, and success in the life of her devotees. Her worship during Navratri is considered invaluably auspicious for the devotees who get the grace of Mata in their lives.

 

 

GODDESS SIDDHIDATRI:

Siddhidatri is the ninth aspect of Goddess Durga worshiped in Navaratri. The last among the nine forms of Maa Shakti is Goddess Siddhidatri who is worshiped on the ninth orfinal day of Navratri. Mother Siddhidatri possesses twenty six siddhis.

‘Siddhi’ is aSanskrit term which means ‘perfection, accomplishment, attainment or success.’ The term ‘siddhi’ is first used in the Mahabaratha. The Panchatantra describes it to be any unusual skill or faculty or capability. The Manusmriti refers it to a settlement of a debt. The Siddhars or Sithars in Tamil have developed siddhi from in the Shaivite tradition. This would be posted as a separate piece in the days to come.

After having worshipped the eight Durgas in an appropriate manner on the ninth day devotees undertake her worship. After the completion of Goddess Siddhidatri’s worship the devotees and strivers get their desires mundane or otherworldly fulfilled. But the main thing is this that therere mains no such desire in a favourite devotee of Siddhidatri which he may want to fulfill. Such a devotee transcends all material desires and necessities.Spiritually he moves in the divine abode of the Devi and always drinks thenectar of her favour. He becomes completely devoid of lust and enjoyment. Theabsolute nearness of the goddess becomes the only aim of his actions. After acquiring this position there remains nothing for him to require.

There are many tales of the goddess in the form of Mahalakshmi that are very well known. Some people believe that the worship of the Goddess Laxmi should be done with her mate Vishnu, however she is usually worshipped with Lord Ganesha. She is the goddess of Tantra, Mantra, Yogic accomplishments achieved by means of spiritual practices in the form of Supernatural powers as well as worldly accomplishments. Generally Siddhidatri is considered as the goddess of Wealth however she is also the goddess of Beauty, Arts, accomplishment of worldly desires and the Sciences.

DEPICTION:

Goddess Siddhidatri has four arms. She holds a Chakra in her right lower hand and a mace in the upper. In the left lower hand there is a conch and in her upper left hand a lotus flower. She is seated on a lotus flower with the lion as her mount. Mother is dressed in red sari and that is her traditional dress. She wears a crown of many ornaments.

SIDDHI:

Goddess Siddhidatri is capable of giving all sorts of occult
powers and is also the possessor of 26 different wishes to grant her worshipers. All these achievements, the Siddhis, which according to the MARKANDAYE PURANA are:- Anima, Mahima, Garima, Laghima, Prapti, Prakaamya, Ishitva and Vashitva are 8 siddhis. Usually, a purnayogi or siddhar in the path of Kundalini Yoga is said to possess eight of these major siddhis. Notwithstanding, these teachings and the acquirement of siddhis are considered highly secretive in the hands of the gurus and sadhaks. Indeed they hardly speak about their blessings.

1. Anima:

The Yogi can become as minute as he pleases;

2. Mahima:

This is the opposite of Anima. He can become as big as he likes. He can make his body assume a very large size. He can fill up the whole universe. He can assume a Virat Svarupa ;

3. Laghima:

He can make his body as light as cotton or feather.
Vayustambhanam is done through this Siddhi. In Jalastambhanam also the power is exercised to a very small degree. The body is rendered light by Plavini Pranayama. The Yogi produces a diminution of his specific gravity by swallowing large draughts of air. The Yogi travels in the sky with the help of this Siddhi. He can travel thousands of miles in a minute

;4. Garima:

This is the opposite of Laghima. In this the Yogi acquires an increase of specific gravity. He can make the body as heavy as a mountain by swallowing draughts of air.

5. Prapti:

The Yogi standing on the earth can touch the highest things. He can
touch the sun or the moon or the sky. Through this Siddhi the Yogi attains his
desired objects and supernatural powers. He acquires the power of predicting
future events, the power of clairvoyance, clairaudience, telepathy,
thought-reading, etc. He can understand the languages of the beasts and birds. He can understand unknown languages also. He can cure all diseases;

6. Prakamya:

He can dive into the water and can come out at any time he likes. The late
Trilinga Swami of Benares used to live for six months underneath the Ganges. It is the process by which a Yogi makes himself invisible sometimes. By some
writers it is defined to be the power of entering body of another (Parakaya
Pravesh). Sri Sankara entered the body of Raja Amaruka of Benares. Tirumular in Southern India entered the body of a shepherd. Raja Vikramaditya also did this. It is also the power of keeping a youth-like appearance for any length of time. Raja Yayati had this power;

7. Vashitvam:

This is the power of taming wild animals and bringing them under control. It is the power of mesmerising persons by the exercise of will and of making them obedient to one’s own wishes and orders. It is the restraint of passions and emotions. It is the power to bring men, women and the elements under subjection; and

8. Ishitvam:

It is the attainment of divine power. The Yogi becomes the Lord of the universe. The Yogi who has this power can restore life to the dead. Kabir, Tulsidas and range of blessed souls had this power of bringing back life to the dead.

BRAHMAVAIVART PURANA:

There are 18 types of achievements which are Anima, Mahima, Garima, Ladhima, Prapti, Prakaamya, Ishitva,Vashitva, Sarvakaamaal, Saadhita, Sarvagynatva, DurShravana, Parkaayapraveshan, VakaSiddhi, Kalpavrushatva, Shrishti, Samharkaransaamarthya, Amaratva, Sarvanyayakatva, Bhavana and Siddhi

According to this Purana, Dev, Danav, Gandharva,
Kinnar, Yaksh, Manav, all do worship Maa Siddhidaatri and attain achievements.
Maa Durga removes ignorance and she provides the knowledge to realize That or
Brahman. That is why She is surrounded by Siddhas, Gandharvas, Yakshas, Demons
and Gods who are worshiping her. The Siddhi that she provides is the realization
that everything is Supreme Being or Brahman. If a “sadhaka” worships in the
prescribed manner with his full faith he acquires all “Siddhis” and nothing
remains unattainable from him in the universe

ARDHANARISHVARA:
In ‘Devi Bhagvata Purana’ it is mentioned that Lord Shiva worshipped her and was
blessed with all Siddhis or supernatural powers. By her blessings his half body
became female and other half body male in the avatar of Ardhnarishvara. Legend
has it that the Supreme God Shiva was blessed with all these ‘siddhis’ by
worshiping Maha Shakti and by her grace alone. With her gratitude the half body
of Shiva became that of the Goddess Shakti and therefore he also came to be
called as ‘Ardhanarishvar’.

MAHANAVAMI:
This sacred day is dedicated to Goddess Siddhidatri as the manifestation of Mother Durga. It is a day boosted with reverence to mother goddesses as observed as Mahanavami prayers and rituals throughout the world. Puja, archanai, andhavan are conducted. There is group chanting of Her mantras and singing Mother’s glory. In many parts of the country it is a noted celebration, with community and temple puja. Private functions are also elaborate and dedicated. As Siddhidatri, Mother Durga ever showers jnana. She removes fear and impurities from one’s heart. To show reverence devotees wear red cloths during the celebrations. Ma Siddhidaatri can be pleased by
chanting the above stated Mantra as many time and these done in the prescribed
manner avails one to acquire the siddhis. It is gainsaid that there remains
nothing unattainable in the universe. The devotee develops competency to conquer
the whole universe and cross the ocean of miseries, remaining untainted and
progressing the goals of purusharta.

MANTRA:
“ Ya Devi sarvbhuteshu laxmi rupen samsthita, namastasyai namastasyai namastasyai namo namah”.

 

 

Siddhidatri Devi | Who is Maa Siddhi | Siddhidatri Mata Ki Katha | Puja Maa Siddhi | Shaligram shala
WHO IS MAA SIDDHI
One of the most divine sorts of Maa Durga is referred to as Siddhidatri Mata. The phrase Siddhidatri comes by way of becoming a member of two Sanskrit phrases “Siddhi” because of this perfection while the phrase “datri” means one that presents or bestows. The phrase Siddhidatri does imply the Goddess who grants perfection in every activity that Her devotees undertake.

Goddess Siddhidatri is one of the 9 types of Goddess Durga. She is worshipped at the ninth day of Navratri. Navami is the Navratri Ninth Day that’s taken into consideration as the notably auspicious day of the Navaratri festival. It is on this 9th day that Goddess Siddhidatri is worshipped.

Planet Ketu is dominated by the way of Goddess Siddhidatri. She is the Supreme strength who rules the thoughts of Her devotee and offers motivation to steer a disciplined life this is spiritually extended. Worshipping Her with whole devotion is said to soothe the Goddess who in turn blesses the Sadhaka with terrific Siddhis. Moreover, She additionally eliminates all the worry and places an end to all the sufferings Her devotees face. She is likewise acknowledged for satisfying dreams and imparting genuine understanding.

SIDDHIS
Markandaya Purana mentions that there are 8 foremost Siddhis specifically the Anima, Garima, Laghima,, Mahima, Prakamya,Prapti Vashitva and Ishitva, while, the Bramavaivart Purana mentions that there are 18 styles of Siddhis that Goddess Siddhidatri offer. Theses Siddhis are Anima, Garima,Mahima, Prapti,Prakamya,Laghim,Vashitva,Ishitva, Sarvakaamaal, Saadhita, Sarvagynatva, Durshravana, Parkaayapraveshan, Vakasiddhi,, Shrishti, Samharkaransaamarthya, Amaratva, Parkaayapraveshan, Sarvanyayakatva, Kalpavrushatva , Bhavana and Siddhi.

Ninth Day of Navratri 2020
This year Devi Siddhidatri is worshipped on the twenty fifth of October 2020.(Sunday)

Maa Siddhidatri Mantra:
“Om Hreem Swaha Siddhidatri Namah”
Color : Pink

ICONOGRAPHY OF SIDDHIDATRI MAA
Mata Siddhidatri is the unique shape of Goddess Parvati. According to the iconography, She is visible draped in a purple saree sitting on a Lotus flower which is absolutely bloomed. She holds weapons in all Her four fingers. In Her proper top hand, She holds a discuss on Her index finger. Mata Siddhidatri holds a conch shell in Her left upper hand. She holds a mace in Her proper decrease hand and a lotus in Her left lower hand. Cladded in embellishes and a lovely clean flower garland round Her neck, Siddhidatri Devi appears extremely divine and beautiful in this shape.

SIDDHIDATRI MATA KI KATHA/ MAA SIDDHIDATRI STORY
The foundation of Navam Siddhidatri is awe-striking. When the universe turned into only a huge void completely brimming with dimness, there was nothing! No light, no species, no advent, no time, no nature. It became then that a beam of celestial mild unfold all around the region. This light become so divine and vivid that it blanketed each bit of the void making it visible and lit. This ocean of mild turned into amorphous. After a few moments, this light all of sudden commenced taking a particular form which ultimately took the form of Goddess Mahashakti Herself. The Supreme Goddess added into life, the Trinity of Gods particularly Brahma, Vishnu, and Mahadev. Mahashakti made the Trinity understand the motive for his or her lifestyles.

She guided all of the 3 Lords to look at and recognize the respective part every considered one of them would perform at the side of their predetermined set of contributions and responsibilities in order to fulfill their responsibilities closer to the world. Obeying the commands of Goddess Mahashakti, the Tridev walked towards an ocean and in a seated position finished atonements for a totally lengthy period of time. Appeased with their determination and obedience, the Divine Goddess showed up earlier than them in Her maximum divine shape which changed into Siddhidatri Mata.

Goddess Siddhidatri talented the Trinity abundantly with many Siddhis. In addition to this, She blessed Lord Brahma with a Spouse who changed into no aside from Her personal form, Goddess Saraswati. She then blessed Lord Vishnu with a consort who was once more a divine shape of Siddhidatri Mata Herself which changed into that of Goddess Lakshmi. She also blessed Lord Shiva with a consort who changed into once more one of Her maximum divine bureaucracy, Goddess Parvati.

She then assigned Lord Brahma the role of being the only who could create the arena, She entrusted Lord Vishnu with the obligation to preserve the introduction and the creatures that She could produce and She assigned Mahadev with the activity of devastating the universes whilst the time comes. She additionally knowledgeable them that their powers live within the form of their respective consorts and that their better halves would help them in performing the assigned duties. She also confided in them that She would be blessing each one in every of them with extra powers and Siddhis in order to help them to finish their duties.

With Her huge Teja (splendor), Goddess Siddhidatri created extra other Gods, demons, demigods, the galaxies, universes, planets, solar system, flora, the trees, the land, the water our bodies, the animals, mountains, fishes, birds and everything that co-exists. All the flora and fauna therefore came into being and the fourteen worlds were mounted at the same time. Hence, in Her Siddhidatri form, the Goddess is seen worshipped by way of Asuras, Devas, Gandharvas, Yakshas, and all of the other creations of the sector.

As cited within the Devi Purana, Siddhidatri Mata turned into appeased through the Lord Shiva’s worship and blessed Him with eight Siddhis specifically

Anima- Supernatural electricity to shrink or soul
Mahima- Supernatural energy to extend
Garima- Supernatural electricity to come to be extraordinarily heavy
Laghima- Supernatural energy to come to be weightless
Prapti- Supernatural strength to be omnipresent
Prakamya- Supernatural strength to reap dreams
Ishitva- Supernatural energy to possess Lordship
Vasitva- Supernatural energy to conquer the whole thing

According to an historic belief, the ‘Ardhanareshwar’ shape of Lord Shiva has Goddess Siddhidatri as His sizable half of. It is believed that maa Siddhidatri blessed Lord Shiva with the ‘Ardhanareshwar’ avtar which is an image of the holy unification of divine feminine and male energies. In this shape, the half frame of Lord Shiva and 1/2 body of Maa Siddhidatri unified for this reason, developing the maximum powerful and divine shape. As stated above, She is the writer of every particle that exists in this area all beings worship Her with utmost devotion so that it will appease Her and to acquire Siddhis from Her.

It is also believed that if a Sadhaka (devotee) worships Siddhidatri Mata with utmost devotion and in line with the vidhi as stated within the Holy ancient Scriptures a person is blessed with the Siddhi that makes one recognize that each one that exists is Brahman or Supreme Being and He can gain anything he needs from this universe

HOW TO WORSHIP SIDDHIDATRI?
The 9th day of Navratri is also known as Navami. As it is the remaining day of Navratri, this present day is widely known with fantastic fervor and zeal by using all and sundry. Let us check how Siddhidatri Mata is worshipped.

On the ninth day of Navratri, awaken early inside the morning and purify your frame by using taking tub and wearing smooth garments

Now within the puja altar where you will carry out the Siddhidatri puja, light ghee lamp, incense sticks, and dhoop
Now with a clean thoughts do the Atma Puja for self-purification
Now apply tilak on your brow and carry out the Achaman vidhi by way of taking a few water on your palm and consuming it.
Now do the Kalash Pujan to cast off all the negativity from the residence
Now make a Sankalpa via taking water in your hand and creating a wish in your mind to the Goddess
Offer 9 forms of vegetation to the Goddess.
Wash Her toes by pouring water on Siddhidatri Goddess’s feet.
Now offer water blended with camphor
While doing this system make sure you’re chanting the Siddhidatri mantra

“Om Devi Siddhidatri Namah”
Siddha Gandharva Yakhsadyairasurairamarairapi offer Holy bathtub to the goddess by way of bathing Her with cow milk, ghee, honey, sugar and panchamrit
Now do Her Shringaar through presenting Her Red Saree and decorating Her with jewelry
Apply Sandalwood tilak on the brow of Maa Siddhidatri.
Apply Kumkum, Kajal, Bilva Patra and Druvapatra
Sing Siddhidatri Aarti that’s as follows
जय सिद्धिदात्री माँ तू सिद्धि की दाता। तु भक्तों की रक्षक तू दासों की माता॥
तेरा नाम लेते ही मिलती है सिद्धि। तेरे नाम से मन की होती है शुद्धि॥
कठिन काम सिद्ध करती हो तुम। जभी हाथ सेवक के सिर धरती हो तुम॥
तेरी पूजा में तो ना कोई विधि है। तू जगदंबे दाती तू सर्व सिद्धि है॥
रविवार को तेरा सुमिरन करे जो। तेरी मूर्ति को ही मन में धरे जो॥
तू सब काज उसके करती है पूरे। कभी काम उसके रहे ना अधूरे॥
तुम्हारी दया और तुम्हारी यह माया। रखे जिसके सिर पर मैया अपनी छाया॥
सर्व सिद्धि दाती वह है भाग्यशाली। जो है तेरे दर का ही अंबे सवाली॥
हिमाचल है पर्वत जहां वास तेरा। महानंदा मंदिर में है वास तेरा॥
मुझे आसरा है तुम्हारा ही माता। भक्ति है सवाली तू जिसकी दाता॥
Once the Siddhidatri Aarti is done, invite
nine young girls underneath the age of ten at your property for bhojan (meal). Apply tilak at the forehead of those women and do aarti and once more chant the Siddhidatri Mantra and take benefits from them. This vidhi is a symbol of worshipping all of the nine goddesses in the form of Kanya. It is also called Kanya Pujan. Once, the girls are carried out having the meal. Offer them items like get dressed cloth, a small vessel, flower, and a few sweets, you can also offer cash.
Now distribute the Prasad amongst each person
Siddhidatri Mantra
Om Hrim Shri Siddhidatri Durgayei Namaha
9th day of Navratri Mantra
“Om Devi Siddhidatryai Namah”
Siddha Gandharva Yakhsadyairasurairamarairapi |
Sevyamana Sada Bhuyat Siddhida Siddhidayini ||
Ya Devi Sarvabhuteshu Maa Siddhidatri Rupena Samsthita |
Namastasye Namastasye Namastasye Namo Namah ||
Beej Mantra

 

Siddhidatri Devi
(9) Siddhidatri Devi

ॐ देवी सिद्धिदात्र्यै नमः॥
Om Devi Siddhidatryai Namah॥

 

On the journey to Perfect Attainment, we arrive at the ninth and final form of the Goddess, Siddhidatri, She who Grants Perfection. Each day of Navaratri has a significant importance, but ninth day is the most prominent, as this is the final and concluding day of Durga puja.

Siddhi means accomplishment, fulfillment, complete attainment, and success. It relates to the successful achieving one‘s goal. It also can mean readiness or maturity, having attaining the right age or the right mindset.

But in the context of spirituality, Siddhi is said to be the attainment of unusual capacities, such as supernatural powers, psychic powers, and intuition, often associated with eight supernatural powers, but not limited to them.

The word “datri” means giver. So She is the grantor of attainment (siddhi daan) and achievements to sincere devotees and spiritual aspirants, especially if they worship Her on the ninth day of Navaratri.

She helps us spiritually when other aspects of life are accomplished. She represents the burning of past karmas and the ability to move forward unimpeded.

This beautiful Goddess is worshiped by all those desiring the Ultimate Perfection.

 

Dressed in red, She sits on a lotus flower. In her four arms She holds a club, discus, conch, and lotus. She is surrounded on all sides by sadhus, sages, rishis, and Gods, who worship Her as Jaya-Victory. Here is the significance of Her form:

lotus: fully bloomed means she completes the blossoming of the spiritual aspirant. The kundalini which was just awakening (budding lotus) in the first chakra as Shailaputri Devi, has now traveled to the crown and fully bloomed above the head, as Siddhidatri Devi

worshipers: great sages and even demons go to her for the final attainment

club: power, removes ignorance, final blow to ego

discus: cuts through final karma

conch: victory, the sound takes us back to the source and the real Siddhi that she provides is the realization that only she exists. She is the mistress of all achievements and perfections

red dress: symbolizes action; She is always busy destroying evil, protecting, and gracing devotees

How do we please Siddhidatri Devi and achieve the Ultimate Perfection? It is done by methodically following the nine step path – step by step!

There is no way to skip a step, and everyone progresses at their own natural pace. To quicken the process – start now!

Get inspired to live in dharma (your ideal of perfection), increase your sadhana, and perform tapasya.

As you increase in purity, you will become more receptive to the abundance of Goddess Durga’s blessings.

Above all, have faith that the fruits will come to you when the time is right.

 

Path to Perfect Attainment:

As a reminder of the process, first we became inspired (Shailaputri Devi) to learn the sacred scriptures (Brahmacharini Devi), and to practice sadhana (Chandraghanta Devi) in an effort to purify ourselves in such a way that all of our actions become tapasya (Kushmanda Devi).
Upon performing tapasya, support comes our way to nurture our divinity (Skandamata Devi), so that we are enabled to experience the purity of our true nature (Katyayani Devi).
Then, at the right time in our spiritual journey, when we are ripened and ready, our selfish ego is destroyed (Kalaratri Devi) and replaced with radiant divine light (Mahagauri Devi).
Finally, when our minds are completely matured, and we are ready to shoulder additional responsibilities, we experience perfection (Siddhidatri Devi).

When we reach the ninth step, our responsibilities naturally increase. Up until now we have been solely focused on elevating ourselves on the spiritual path.

With the blessings of perfection, we are now called upon and compelled to help others in the same way that we have been helped.

On the final day of Navaratri, chant her mantra and ask Her for an attainment that will help you on your path, be it the removal of a negative tendency like anger or fear, or the addition of a positive quality, like more compassion and humility.

May Siddhidāyinī (the giver of perfection) who is always served by masters (siddhas), celestial musicians (gandharvas), tree spirits (yakṣas), demons, and gods, grant us with perfection in all we do!

A Deeper Explanation of Siddhidatri

There is a four syllable mantra often associated with Gaṇeśa which is also associated with Siddhidātri, which means ‘may there be siddhi’ (or ‘may there be fulfillment’).

|| Siddhirastu ||
May there be complete accomplishment

In the Lakṣmī Tantra (37.1-3), there is a discussion about the difference between mental worship and external ceremonial ritual (pūjā). Mental impressions (vāsana) govern what our mind thinks about.

There are two types of impressions. Those which are created by external factors (like advertisements and information you read) and those created by internal factors (like how you manage your feelings and the meaning you give to experience).

Mental worship purifies the internal and external impressions created daily. External worship (ceremonial rituals) purifies the stock of impressions primarily caused by external factors.

The purification of these mental impressions is required for a clear and focused mind, which is required to attain success in any activity.

All distractions arise within the mind from left over junk in the mind field.

Siddhidātri is the goddess associated with clearing these mental impressions, and allowing us to create intentional pathways in the mind to create intentional ways of being and acting.