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Significance and rituals of Vat Savitri Purnima Vrat

The Vat Savitri Purnima Vrat is an important Hindu festival celebrated by married women for the well-being of their husbands.

The full moon day is known as Purnima and the Vat Purnima Vrat is observed on this day.

This festival falls on the 15^th day of the Jyeshta Hindu month, around May-June as per the Gregorian calendar.

As part of this festival, married women offer prayers to the Vat Vriksha or the Banyan Tree and seek its blessings.

This festival is largely observed in Uttar Pradesh, Bihar, Punjab, Gujarat, Maharashtra and Karnataka.

Vat Savitri Purnima Vrat: Puja Samagri

• Water
• Mauli
• Roli
• Sattu
• Soaked peas
• Flowers
• Camphor

 Vat Savitri Purnima Vrat: Method

• Wake up early morning and take a full
• Adornyourself with new clothes, sindoor, maang tika, bindi, kajal, earrings, nose ring, necklace, armband, bangles, rings, mehendi, waistband, anklets, toe rings and perfume.
• Take the neatly arranged Puja plate to the Banyan tree that will be worshipped.
• Instal photos of Savitri and Satyawan. Light a diya and put sindoor on the photos.
• Offer red clothes and fruits to the photos.
• Go around the Banyan tree 5/11/21/51/108 times while tying a thread to it.
• Read or listen to the Savitri and Satyawan Katha.

Women observe a fast on Vat Savitri Purnima and the fast is broken by having prasad that includes wet pulses and fruits, such as mango, jack fruit, banana and lemon.

Vat Purnima vrat, also called as Vat Savitri vrat, is a prominent Hindu celebration observed by married women, dedicated to their love towards their husbands.

 It is majorly celebrated in North India and the Western Indian states of Maharashtra, Goa, Gujarat and Kumaon.

It falls on the Purnima (full moon day) of the Jyeshta month of Hindu Calendar.

According to the Gregorian calendar, it falls in May or June.

Married women observe vrat for their husband on this auspicious day, by tying a thread around a Banyan tree.

Vat Purnima Vrat

‘Vat’ means Banyan tree and Purnima means ‘full moon’.

This festival is a special festival for every married Hindu woman, during which she expresses her undying love towards her husband, by observing a fast, praying for her husband’s longevity and good health and tying a thread around a Banyan tree.

The three-day festival usually occurs on the 13^th, 14^th and 15^th days of Jyeshta month.  

In Northern Indian states like Bihar, Punjab, Haryana, Uttar Pradesh and Madhya Pradesh, the festival is celebrated on Jyeshta Amavasya, whereas in Western India, it is observed during Jyeshta Purnima.

Hence women of North India observe vrat 15 days prior to other states.

The rituals of following the vrat are the same across India.

Women dress in traditional garments, sometimes in their bridal dress, apply vermilion and observe a fast.

They offer water, rice and flowers to the Banyan tree and sprinkle vermilion on it.

They circumambulate the Banyan tree 108 times, while tying a cotton thread to its trunk.

Women observing this vrat, greet each other with the words ‘Janm Savitri Ho’ meaning, ‘Be born like Savitri’, honouring Savitri’s love and wishing the same love in each other’s life.

The vrat is a symbol of love, dedication and loyalty of women towards their husbands, and is observed with the hope of experiencing marital bliss.

ORIGIN AND SIGNIFICANCE:

The legend of Vat Savitri Punam as mentioned in Skanda Purana is related to the iconic role of Savitri in bringing her deceased husband back to life, by pursuing Yamaraj to release her husband from death.

Savitri’s husband, Satyavan, died near a Banyan tree.

She intelligently pursued Yamaraj to give her the boon of her husband’s long life, and received the boon through her dedication and love for her husband.

This day, then became popular as the Vat Savitri vrat and all married women started observing this vrat, wishing for the longevity of their husbands.

Since Satyavan’s husband died while climbing a Banyan tree, women celebrate the festival by tying a thread around the Banyan tree and sprinkling vermilion on it.

Significance:

According to the Puranas, the Banyan tree is known as kalpavriksha, which means, the tree that fulfils all desires.

It is symbolic to Trimurti, with the roots representing Brahma, the bark representing Vishnu and the branches representing Shiva.

Banyan tree is also associated with the God of Death, Yama, and is usually found in cremation grounds.

It also represents Bahupada (the one with several feet), which grows below the soil and forms an additional trunk, representing longevity.

The Banyan tree also symbolises immortality or the permanency of the soul.

As mentioned in Bhavishyottara Purana and Skanda Purana, observing a vrat on this day and worshiping Banyan tree, is considered the most fruitful way to achieve longevity of life.

Hence, married women perform this vrat to achieve the boon of good health and long life of their husbands.

DEITIES ASSOCIATED WITH THE FESTIVAL:

Devotees used to worship the Banyan tree on the occasion of Vat Savitri Purnima. Banyan Tree is symbolic to the trio of Brahma, Vishnu and Mahesh.

Yamaraj and Narada are also worshipped at some places on this day.

CUSTOMS, TRADITIONS AND RITUALS:

The Vat Savitri Vrat is an age-old tradition followed by Hindu married women, with the intention of achieving blessings of good health and long life for their husbands.

It is a simple vrat but is performed with great devotion, as it represents a woman’s love for her husband.

During the three days, pictures of Vat (Banyan tree) are drawn on the floor or walls of the house, using sandal and rice paste.

The carvings of a couple are placed in a tray of sand and offered Vat leaves.

On Purnima day, it is considered auspicious to take a bath with sesame and amla seeds.

Women wear heavy traditional attire and adorn themselves with jewellery, displaying their happiness in marriage.

They observe vrat from sunrise of Jyeshta Purnima and parana is performed the next day, after sunrise.

Some women observe fast for three days, and consume the roots of Banyan tree along with water, during the three-day fast.

In case of the unavailability of Banyan trees in vicinity, women make a trunk shaped structure with turmeric and sandalwood paste, and worship the same.

Making donations on this day is considered very beneficial and auspicious.

It is a tradition to greet women saying ‘Janm Savitri Ho’, blessing them to become as devoted as Savitri, in their marriage.

PUJA VIDHI AND KATHA:

Vidhi:

• Take an early morning bath, preferably with sesame seeds and amla.
• Make a vow to observe the vrat meticulously. Vrat is observed either for three days, or for one day on the Purnima day.
• Dress up traditionally and accessorize with jewellery, flowers and makeup.
• It is important to apply vermilion on this day.
• Place incense, lamp, flower, five types of fruits, yellow-red kalawa, roli, akshat, sixteen makeup items, turmeric, water in copper vessel, vermilion, naivedya, soaked gram and red cloth, in a basket.
• Offer prayers in the house temple, and provide arghya of akshat, water and red flowers to Surya Devata.
• Install the murti of Savitri and Yama under a Banyan tree nearby and offer Gandham (chandan), Pushpam(flowers), deepam(ghee jyoti) and Incense(dhoop).
• Offer Naivedyam which includes, soaked chana, jaggery, batasha and pooris.
• Tie kalava (red-yellow thread) around the Banyan tree, making parikrama 7 times or 108 times.
• Offer coconut, paan and supari.
• Offer makeup items (solah shringar items)
• Listen to vrat katha, holding gram in right hand.
• Conclude the vrat by taking blessings from elders of the family.
• Offer Dakshina to Brahmins.
• Donate to the needy, specifically, married women.

Gram is of special importance in Vat Savitri Purnima as it is said that Savitri had given a new lease of life to Satyvan by putting a gram in his mouth.

Katha:

The Vat Savitri story dates back to the times of Mahabharata.

There was a king named Ashvapati of Madra kingdom.

He was blessed with a good wife, wealth, health and prosperity of his kingdom, but was childless for years.

He was a devotee of Goddess Savitri and worshiped her with great faith.

Eventually, the king and the queen were blessed with a beautiful daughter.

Born from the blessings of Goddess Savitri, the newborn was named Savitri.

When Savitri grew up and reached the age of marriage, the king organized a Swayamvar and invited the princes of various kingdoms for the same.

She chose Satyavan, son of King Dymatsena of Salwa kingdom.

Narad Muni informed Ashvapati about Satyavan’s short life but Savitri was adamant to marry him, displaying her belief that she cannot change her choice because of unforeseen incidents, and that her loyalty to Satyavan was established the moment she chose him as her life partner.

After marriage Savitri was a very obedient wife and took very good care of her house and family.

As the day of the death of her husband arrived, she took a vow of fasting and vigil, three days before the predicted date of death of Satyavan.

The last day, she accompanies her husband to the forest.

In the forest, while Satyvan tries to split some wood of a Banyan tree, he becomes weak and suddenly takes his last breath.

Savitri places his body in the shade of Vat and pursues Yama who arrives to claim Satyavan’s soul.

She follows Yama wherever he goes.

Pleased by her love, dedication and determination for Satyavan, Yama grants her a boon.

She asks for the eyesight of her father-in-law to be restored.

She continues following Yama, who then offers her another boon.

This time, she asks that her father-in-law get his lost kingdom back.

She continues to follow Yama.

Yama grants her a third boon, with the exception of Satyavan’s life.

To this, she asks for a boon of having 100 children with Satyavan.

Her witty manner compelled Yamraj to restore Satyavan’s life.

Ultimately when she came down near the Banyan tree, she saw Satyavan alive and healthy.

Since then, Savitri vrat is being observed with full dedication, by married women for the longevity of the husband.

Since the whole episode took place under the shadow of a Banyan tree, the day is known to us as Vat Savitri vrat.

CELEBRATIONS ACROSS THE COUNTRY:

The traditional festival of Vat Purnima vrat is celebrated in India with much fervour by married Hindu women.

 It is celebrated in the states of Maharashtra, Madhya Pradesh, Gujarat, Haryana, Punjab, Bihar, Odisha and Uttar Pradesh.

 In western Odisha, it is well known as Savitri Uwaas.

Conventional festivals of Amanta and Purnimanta, usually fall on the same day.

Northern states like Punjab, Haryana, Uttar Pradesh, Bihar and Madhya Pradesh celebrate this festival on Amavasya while Western states celebrate this day on Purnima.

BENEFITS OF VAT SAVITRI PURNIMA:

• Worshipping the Banyan tree is like worshiping Tridev.
• Banyan tree is known as Kalpavriksha or the tree that fulfils all desires. Worshiping the Banyan tree on this day leads to fulfilment of wishes.
• Married women are blessed with marital bliss
• Married women pray for good health and longevity of their husbands and it is believed that observing this vrat grants this prayer.
• This vrat is also believed to grant the wish of having the same man as a husband, in forthcoming seven lives.
• Unmarried women observe the Vat Savitri Vrat for being blessed with the desired life partner.

• Vermilion
• Red piece of cloth
• Vat Savitri Vrat Katha Book
• Honey, milk & Ganga Jal

Steps To Perform Vat Savitri Puja

Below are the steps to be considered while performing Vat Savitri Puja.

• Take a piece of wood or a plate and apply turmeric or sandalwood paste to draw the banyan tree and worship it for the next three days.
• Observe the fast by avoiding the food and water
• Place the idol of Maa Savitri under the Banyan tree
• Women should wear bridal attire along with jewellery and vermillion on their forehead while performing Puja
• Then, offer prayers to the Banyan tree as an honour of Goddess Gauri by reciting the Vat Savitri Vrat Katha.
• Offer fresh fruits and light up incense sticks
• Sprinkle vermillion around the tree and tie a sacred thread around the tree
• Chant prayers while revolving around the tree.
• End your fast(Vrat) by consuming fruits or prasad

Benefits Of Vat Savitri Puja

Following Vat Savitri puja, devotees may get the below-mentioned benefits.

• Married women may bring longevity and good fortune to their husbands.
• Women may develop long-lasting relations with their spouse
• Your wish for being together for seven years may get approved
• Young girls may find a loving and caring partner
• You may find mental peace and harmony
• You may live a happy married life

Wrapping Up

Vat Purnima is observed on Amavasya in the northern parts of India.

While the people of south India keep Vat Savitri Vrat on the new moon day.

This auspicious day brings a fine opportunity to appease Goddess Gauri.

So, women worship the Goddess with utmost sincerity.

They make a wish for their husband’s long life while following fasting rituals.

Hope you had cleared your queries with this.

We Wish you a Happy Vat Purnima .

Significance of Vat Savitri Puja

Belief and Significance: Vat Savitri Puja or Vat Savitri Poornima is observed by married Hindu women in North India for the well-being, prosperity and longevity of their husbands.

The fasting is based on the devotion and determination shown by Savitri to win back her husband Satyavan from the clutches of Yama (god of death).

The prayer and pujas associated with Vat Savitri are observed at the community level or individually at home.

Banyan tree symbolically represents Lord Brahma, Lord Vishnu and Lord Shiva.

The root represents Lord Brahma, the stem represents Lord Vishnu and the upper portion is Lord Shiva.

Vat Savitri Vrat Fasting begins on the Trayodashi day of Jyeshtha month and ends on Purnima.

The fast is broken on the fourth day. Nowadays, many women observe the fasting only n the day of Purnima.

Puja/Vrat Ritual: On the morning of Trayodashi day, women apply a paste of Aavla (Indian gooseberry) and Gingli (sesamum) before taking the bath.

Married women dressed up in bridal attire and offer prayers to Banyan Tree (Vat Vriksha).

After offering, water, Akshat, Abil, Dhoop, Deep, Kumkum and flowers to the Banyan Tree, women ties a red or yellow coloured raw cotton thread around the tree.

Women do Parikrama around the tree and chant prayers.

During the vrat, women can eat fruits for all the three days.

On the fourth day, the fast is broken after offering water to moon and prayers to Savitri. Women also distribute food, clothes and money to poor.

It is very significant to listen to the story of Savitri and Satyavan during the vrat.

Shlokas and Mantra:

‘Avaidvayam Cha Saubhagyam Dehi Tvam Mam Sruvate |

Putran Pautrashchva Cha Guhanaghyn Namostu Te ||’

Women who desire for child should recite this Mantra:‘Putreshcha Poutreshcha Sampannam Kuru Mam Sada |

Legend: Vat Savitri honours Savitri, the legendary wife of Satyavan who rescued his soul from Yama, god of death.

The celebration has an interesting story of Savitri and Satyavan. Savitri was a daughter of King Ashvapati. She fell in love with Satyavan, son of King Dhumatsen.

According to his horoscope prediction, his life was too short. But Savitri wanted to marry him.

After marriage, Savitri started doing penance for the long life of Satyavan.

One day Satyavan was resting under a Banyan tree, and suddenly he died.

The legate of Yama, the God of death came to take away the body of Satyavan.

But Savitri confronted and refused to give her husband’s body.

Messengers still tried to take Satyavan away, but in vain.

At last, Yama, God of death, himself appeared in front of Savitri and requested her to let him take away Satyavan’s body.

Savitri was still reluctant.

Hence, Yama offered a boon to Savitri.

She requested for the well being of her in-laws.

He granted her wish. She kept following Yama as he took away Satyavan’s body.

To stop her from following, Yama offered her another boon.

She asked for the well-being of her parents.

This boon was also granted by Yama.

But she was still adamant and continued to follow Yama.

As they neared Yama’s abode, he offered Savitri one more boon.

She asked for children.

He granted it. But there was a conflict.

How it would be possible for her to beget children without her husband.

Yama was stunned and realized the love Savitri had for her husband.

Lord Yama was pleased with her devotion.

He had to restore the life of her husband.

Satyavan gave up his life under the Banyan tree and was granted his life under the Banyan tree.

Hence, this day is known as ‘Vat Savitri Vrat’.

The world recognized her as the great “Sati Savitri”.

Sati Savitri

Vat-Savitri Vrat or Vat-Poornima is a Hindu festival, celebrated by Sumangali or married women in Jyeshtha, the Hindu Maas that coincides with the months of May and June.

The festival includes fasting, worshipping the Vat (Banayan) tree, and praying to goddess Parvati (an epitome of wifely and womanly virtues in Hinduism) and Savitri for a successful and auspicious married life a long and healthy life, and the safety of the husband.

Who was Sati Savitri?

Savitri, also known as Sati Savitri (Sati is a woman devoted to her husband in mind, speech, and actions, as a result of which she earns merits and powers) is a popular woman in the culture of Hinduism.

Revered by Hindu women across the globe as the ideal of wifely duties, Savitri was the daughter of a king, married to Satyavan, a prince who was destined to live a short life.

With her auspicious acts and powers as a Sati, Savitri not only saved the life of her husband from the grasp of Yama, the god of death but also ensured that his Vansha (lineage) is a long, healthy and prosperous one, thus setting the example of wisdom and capabilities of a model Hindu woman.

History, Story, and Significance of Vat Savitri

The story of Vat Savitri is described in the pages of the great Sanskrit epic Mahabharata.

In the Van Parva of the Mahabharata, the story of Savitri and Satyavan is narrated.

Savitri was the daughter of Raja Ashvapati of Madradesha.

As fate would have, she fell in love with Satyavan, a good and kind prince, the son of the blind King Dyumatsena of Salvadesha.

At this point, Savitri was visited by Devarishi Narada who told her that Satyavan would have a short life and that she should not marry someone who was doomed to such an end.

However, Savitri was resolute and despite warnings of Narada and her father, married Satyavan to whom she had devoted herself.

After marriage, Savitri lived with Satyavan and his parents in the forest where they were exiled by their enemies.

The day when Satyavan was supposed to be visited by the God of death (Yama), Savitri went with him to the forest where he went every day for daily chores.

Being tired from work, Satyavan rested his head in the lap of Savitri.

A few minutes had passed when Yama arrived, asking Savitri to let go of her husband as he was about to take his soul to Yamapuri (the city of Yama).

Firm as ever, Savitri followed Yama who was taking the soul of Satyavan.

Following a long discussion, Lord Yama allowed Savitri to ask for some boons, but not for the life of her husband.

Savitri prayed that her father-in-law get his eyesight and kingdom back.

And then she asked that she and Satyavan be blessed with 100 children.

Impressed with the resilience and wit of Savitri, Yama in the end bestowed upon her all the boons she asked for, and gave Satyavan his life back.

Blessing them both with a long and fortunate life, Yama returned to his city, and here ends the story of how Sati Savitri won the life of her husband back.

Puja and Rituals of Vat Savitri Vrat

Married women on the occasion of Vat-Savitiri Vrat or Puja fast for three days, dress up in their bridal attire or red sarees, and visit a Banyan tree in their locality in groups.

They worship the Banyan tree with flowers, vermillion, and a thread with which the women perform Parikrama or circumambulation of the tree (108 times or according to their will).

Images of Savitri, Satyavan, and Yama are drawn by Chandan (sandalwood) and are offered various ritual offerings.

They pray to goddess Parvati for her blessings, asking that they live as Suhagin (a married woman whose husband is alive) for the rest of their lives.

They pray that the fruit of their pious deeds and fasting give their husband a long life and that they are married to them in all of their next lives.

Why is the Vat Vriksha (Banyan Tree) Worshipped in Vat Savitri Puja?

In the rituals of Vat Savitri Vrat, tying a thread around the Banyan tree and performing its Parikrama are important steps of worship.

The Vat Vriksha in Hindu dharma is a powerful and divine element from ancient times.

It is worshipped as the home of the Trideva- Brahma, Vishnu, and Shiva, thus worshipping it will bring fruits of worshipping all three great gods at once.

Many believe that the branches of the Banyan tree are symbols of Savitri herself.

Also, the Banyan tree is a living entity that has a long life and thus culturally symbolizes longevity and health, making it an ideal worshipped being for receiving boons of a long-life span.

Lessons from the Story of Savitri

The life of Savitri was an illustrious one, making her an ideal for many women.

Her story shows that one should be firm and resolute in following one’s heart.

Her resolve in marrying Satyavan despite the warnings of Narada underlines the strength of character and mind which one should strive for.

Her devotion to her husband and his family even when she had to live a simple life in a forest are example of austereness and simplicity of character.

The way she walked alongside Satyavan throughout their lives and even beyond his death shows the true meaning of partnership and marital connection, one that is powerful and fearless no matter what challenge life throws. 

 

Vat Savitri Vrat

Vat Purnima Vrat is a significant Hindu festival celebrated by married women observing fast for their husbands’ long life and wellness.

Vat Purnima which is also called Vat Savitri is dedicated to Savitri who saved her husband Satyavan from the God of Death, Yama himself.  

According to Hindu calendar, the auspicious festival is observed on Purnima or full moon of Jyestha by married women in the Western Indian states of Gujarat, Maharashtra and Karnataka.

Vat Purnima Vrat Puja Vidhi is same as that of Vat Savitri with women tying a ceremonial sacred thread around a banyan tree, keeping fast and listening to Savitri-Satyavan Katha in Hindi.

Vat Savitri Vrat as the name suggests is kept in honour of Savitri, a determined married woman who fought for her husband’s life and got it back from Lord Yama.

Vat means Banyan tree holds a significant place as it was under this tree Savitri got her husband’s life from the clutches of death.

Vat Savitri Vrat or Savitri Brata which is observed on Amavasya by married women from Orissa, Bihar as well as Nepal following the Purnimanta calendar.

Meanwhile, following the Amanta calendar Vat Savitri Vrat, becomes Vat Purnima Vrat and is observed during Jyeshtha Purnima.

Hence, married women from Maharashtra, Gujarat and southern Indian states observe Vat Savitri Vrat as Vat Purnima Vrat 15 days later than that of North Indian women.

Vat Savitri Vrata Katha

The story of Satyavan and Savitri is a sub plot in the Mahabharata.

King Ashtapati had a beautiful and intelligent daughter named Savitri.

The King gave her the permission to choose her husband.

One day, Savitri met a young man in the forest who was carrying his blind parents in two baskets balanced on either side of a stick.

The young man was Satyavan.
Impressed by Satyavan’s devotion towards his blind parents, Savitri decided to marry him.

On enquiry, the King found out from Sage Narada that Satyavan was the son of a deposed king and that he was destined to die in a year.

King first refused to give permission for the marriage but Savitri was adamant.

Finally, the King relented and the marriage was conducted and the couple left for the forest.

They led a happy life and soon a year passed.

Savitri realized that the date Sage Narad had predicted that Satyavan would die will fall in three days-time.

Three days before the predicted day of death of Satyavan, Savitri started fasting.

The day Satyavan was destined to die, Savitri followed him to the forest.

While cutting woods from a Vat Vriksha (Banyan Tree), he fell down and fainted.

Soon, Savitri realized that Satyavan is dying.

Suddenly she felt the presence of Yama, the god of death.

She saw him carrying the soul of Satyavan and she followed Yama.

Yama first ignored Savitri thinking that she will soon return back to her husband’s body. But she persisted and kept on following him.

Yama tried few tricks to persuade her but nothing worked.

Savitri remained adamant and said that she will follow her husband where ever he goes. Then Yama said that it is impossible for him to give back the dead as it is against the nature’s law.

Instead, he will give her three boons and she should not ask to return her husband’s life as a boon.

Savitri agreed.

With the first boon she asked that her in-laws be reinstated in their kingdom with full glory. With the second boon she asked for a son for her father.

Finally, for the third boon she asked ‘I would like to have children.’ Yama immediately said ‘granted.’

Then Savitri said, ‘now that you have granted me the boon of having children please return my husband as I can only have children from him.’

Soon Yama realized that he had been tricked by Savitri, a pativrata.

Yama remained silent for a minute and then smiled and said ‘I appreciate you persistence.

But what I liked more was you readiness to marry a man whom you loved even though you knew that he would only live for a year.

Go back to your husband he will soon wake up.’

Soon Savitri returned to the Vat Vriksha were her husband was lying dead.

She started going round (pradakishna) the Vat Vriksha and when she completed the pradaksihna, Satyavan woke up as if from sleep.

Soon Savitri and Satyavan were reunited.

Vat Purnima Vrat Puja Vidhi or rituals

Married Hindu women observe this festival worshipping Savitri as the goddess.

On the day of festival, the women take holy bath in the early morning as purification and wear new colourful clothes, bright bangles and apply vermillion on their forehead.

They adorn one leaf of banyan in their hair. Women offer 9 types of fruits and flowers to Goddess Savitri.

Wet pulses, rice, mangos, jackfruits, palm fruits, kendu, bananas and several other fruits are offered as Bhoga (offering) and observe the festival with Savitri brata katha.

After the fast is over, they consume bhogal and take blessings from the husband and elders in the house.

Vat Savitri Vrat

Vat Savitri Vrat or Vat Purnima Vrat: Find the Truth

Vat Purnima Vrat is the Indian Hindu fasting day for the married women who pray to the banyan tree in honour of Goddess Gauri and Satyavan-Savitri for fortune, well-being, long life and prosperity of their husbands and peaceful married life.

Devotees in Northern India follow the fast on the Jyeshtha Amavasya or dark moon day, whereas devotees in the Southern Indian states observe the fast on the Jyestha Purnima or full moon day.

Married Hindu women dress up in a bridal garment with elegant jewellery and apply vermillion on the forehead after taking an auspicious bath.

They maintain a strict fast throughout the night and break it the next day when the Purnima is over.

They offer water, rice, and flowers to the Banyan tree, sprinkle vermillion, tie the trunk of the tree with cotton threads and circumambulate the holy banyan tree 108 times.

These lovely married women are determined to remain loyal to their spouse and cherish being with their present husband even in the next birth.

Vat Savitri Vrat is, thus, the symbol of dedication and commitment to marital bliss.

History of Vat Savitri

Savitri was the daughter of King Ashvapati, married to the Satyavan who was cursed to die a year after the marriage.

After one year of marriage, Satyavan felt weak and passed away in the lap of her wife.

Savitri does not accept his death and rebels with Yamraj about this misfortune.

She pleaded to Yamraj to not take her husband away.

Yamraj became impressed with the dedication of Savitri and granted her three boons, but kept a condition that she will not ask for the life of Satyavan.

Then, Savitri asked for the 100 children of her and Satyavan.

Yamraj once again impressed by Savitri and granted her another boon but without any condition.

Finally, Savitri asked for the life of her husband.

Satyavan-Savitri Story-The Legend of Vat Purnima Vrat:

Princess Savitri fell in love with Satyavan and was made aware of the news that Satyavan was destined to die within a year but she promised not to let him die.

As predicted, one year later Satyavan died in the forest while cutting wood under a banyan tree and Yamraj came to collect his soul.

Savitri constantly begged for his life.

Yamraj was impressed by the devotion of Savitri and gave back her husband’s life.

The Satyavan-Savitri story tells the true bonding of the husband-wife relationship and the essence of true married life.
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Puja Samagri List:

• Vat Savitri Yantra
• Satyavan-Savitri Photo
• Vat Savitri Panchamrit preparation: Honey, milk, yoghurt, sugar, ghee
• Vat Savitri Vrat Katha Book
• Camphor, cardamom, Betel Nut, Kesar, sandalwood powder, turmeric powder, vermillion, Almonds, durva, perfume, incense sticks, fruits, sweets, flowers, coconut, mango, white cloth, red thread, and Ganga Jal.

Ensure that you prepare all these ingredients beforehand, so you do not end up missing any auspicious puja ingredients during the time of performing puja vidhi.

Vat Purnima Vrat Puja Vidhi:

• As a Hindu married woman, begin the Vat Savitri Vrat on the Trayodashi.
• On the first day of the fast, apply sesame paste and amla (Indian gooseberry).
• Consume the roots of the Banyan tree during Vat Savitri Vrat.
• Paint a Banyan tree on wood or plate with turmeric or sandalwood paste and worship this for the next three days.
• On the fourth day of the fast, wake up early in the morning and take a ritual bath.
• Establish the idols of Satyavan-Savitri and Yamraj at the banyan tree.
• Wear a bridal garment along with jewellery and vermilion on your forehead.
• Offer prayers to the Banyan tree. Also, pray to Savitri who should be worshipped as a deity.
• Sprinkle vermillion around the tree and tie yellow or red coloured sacred threads around the trunk of the tree.
• Now, move around the banyan tree seven times and chant prayers.
• If you are still an unmarried girl, you can dress in a yellow sari and pray to get a good husband for your future.
• Break your fast on the Purnima by having the prasad which includes wet pulses, mango, jack fruits, banana, and lemon.

The Significance of Vat Purnima Vrat:

The Vat or Banyan tree has a great significance in Hinduism.

The banyan tree represents three supreme deities of Hindu- Brahma, Vishnu, and Shiva.

Married women observe Vat Savitri Vrat for three days and begins two days prior to the Amavasya or Purnima in the Jyestha month.

It is believed that by observing this fast, married women are able to bring good luck and fortune for their husbands the way pious and committed Savitri brought her husband’s life back from the jaws of death.

Rules and Benefits of Vat Purnima Vrat:

On this auspicious day, women take a holy bath in the morning.

This holy bath is considered to be the purification of mind and body.

Married women who wish to conduct this vrat and puja, wear new colourful clothes, bright bangles, and apply vermillion on the forehead.

They put one leaf of Banyan on their hair.

Women also offer Nine types of fruits to the Goddess Savitri.

Wet pulses, rice, mangos, jackfruits, palm fruits, kendu, bananas and several other fruits are offered as Bhoga (offering) and the rest of the day is observed with Savitri Vrat Katha.

Once ladies complete their vrat, they consume the Bhogal and take blessings from the husband and the elders in the family.

It is believed that Vat Savitri Vrat blesses married Hindu women with a better life and good fortune.

If a married Hindu woman observes the fast with devotion, she will be able to bring good luck, long life, and prosperity for her husband.

Women performing all the rituals of Vat Savitri  Vrat, enjoy a happy and peaceful married life.

Vat Savitri 

Celebrated by Hindu married women, Vat Savitri is a prominent Hindu festival.

On this auspicious day, the tradition is to observe a fast and offer prayers to a Banyan tree for their husbands’ well-being.

Vat Savitri falls on the Amavasya Tithi (new moon day) in the Jyeshtha month.

This year, Vat Savitri Vrat will be observed on June 6th.

Vat Savitri Vrat Significance

Vat Savitri is a highly significant festival observed by Hindu married women.

It’s considered an especially auspicious day for them to worship the Banyan tree, seeking blessings for their husband’s well-being and good health.

This observance involves a strict fast and the recitation of the story of Savitri and Satyavan, a legendary couple known for their devotion.

Two Observances, One Tradition

Interestingly, there are two variations of the Vat Savitri vrat. In North India, women observe the fast on Amavasya Tithi (new moon day) of the Jyeshtha month.

In contrast, Maharashtra celebrates it on Purnima Tithi (full moon day) of the same month.

The Significance of the Banyan Tree

Hindu scriptures hold the Banyan tree in high regard, considering it a sacred and long-lived symbol.

It’s believed to be the abode of the three main Hindu deities:

Brahma, Vishnu, and Shiva.

This association with longevity is likely why married women offer prayers to the Banyan tree, seeking a long and healthy life for their husbands.

Beyond the Tree: Honouring Savitri

The festival also honours the legendary figure of Savitri, known for her unwavering devotion to her husband Satyavan.

By offering prayers to both the Banyan tree and Savitri, Hindu women seek blessings for their marital happiness and their husbands’ well-being.

Vat Savitri 

Most of the festivals in the Amanta and Purnimanta lunar calendar fall on the same day.

Purnimanta calendar is followed in North Indian states, mainly in Uttar Pradesh, Madhya Pradesh, Bihar, Punjab and Haryana.

In the rest of the states usually Amanta lunar calendar is followed.

Vat Savitri Vrat is an important festival observed by Hindu married women in India.

It’s a day dedicated to seeking blessings for their husband’s long life and well-being.

Here’s a breakdown of the date, time, and puja vidhi (rituals) for Vat Savitri Vrat :

Puja Vidhi (Rituals):

The puja involves offering prayers to a Banyan tree (Vat Vriksha) and observing a fast. Here’s a step-by-step guide:

1. Preparation: Wake up early on the day of the vrat and have a bath. Wear clean clothes, preferably a saree.
2. Sankalp (Resolution): Make a sankalp (resolution) with a focused mind, declaring your intention to observe the Vat Savitri Vrat for your husband’s well-being.
3. Offerings: Prepare a puja thali (plate) with offerings like roli (vermilion), kalawa (sacred thread), kumkum (red powder), fruits, sweets, and betel leaves.
4. Vrat Vriksha (Banyan Tree): Locate a Banyan tree, preferably in a temple or a public place. Offer water to the tree and clean the surrounding area.
5. Parikrama (Circumambulation): Take a thread (preferably made of raw cotton) and tie it around the Banyan tree. Circumambulate (walk around) the tree seven times while chanting prayers or mantras dedicated to Savitri.
6. Katha (Story): Sit near the tree and listen attentively to the story of Savitri and Satyavan. This legendary tale depicts Savitri’s unwavering devotion that bringing her husband back from the dead.
7. Aarti (Offering of Light): Light a diya (earthen lamp) filled with ghee (clarified butter) and perform aarti to the Banyan tree.
8. Breaking the Fast: After the puja rituals, some women choose to break their fast by consuming fruits and prasad (food offered to the deity). However, strict adherence to the fast may involve waiting until seeing the moon or stars in the evening.

Significance of Vat Savitri Vrat:

Vat Savitri Vrat celebrates the power of love and devotion between a wife and husband. The story of Savitri and Satyavan exemplifies the strength of a wife’s dedication that can overcome even death.

This festival strengthens marital bonds and brings peace and prosperity to families.

• Unmarried women can also observe this vrat, praying for a good husband.
• The exact puja rituals and traditions may vary slightly depending on the region.

Vat Savitri Vrat is a beautiful expression of love and commitment.

By following these simple steps, you can celebrate this holy occasion and seek blessings for a happy and fulfilling married life.

Vat Savitri Puja Katha

Vat Savitri Puja Katha is famous by various names like Satyavan Savitri Story, Savitri Vrat Katha.

Vat Savitri Vrat is also called Sabitri Brata in Orissa.

It is observed by married women for their husband’s wellbeing for a happy married life.

The story of Satyavan and Savitri is concerned as a sub plot in the epic Mahabharata.

The Vat Purnima Vrat is one of the highly auspicious Hindu festivals that is also known as Jyeshtha Purnima or the Vata Savitri Purnima.

The word ‘Purnima’ means full moon, and the Vat purnima vrat is observed on the full moon day (15th day) of the Hindu month of Jyeshtha that is during the month of May-June as per the Gregorian calendar.

Narad Puran states that Vat Savitri Vrat can be observed on both Jyeshta Amavasya (Vat Amavasya) and Jyeshta Purnima (Vat Purnima).

On the other hand, the Skanda Puran specifies Jyeshta Purnima as the tithi for the vrat, while Nirnayamrit mentions Jyeshta Amavasya as the designated tithi.

The Vat Savitri Vrat or Vat Purnima is observed for a period of three continuous days starting from Trayodashi till Purnima, all throughout the India. But, the scriptures mention that women who are unable to fast for three days can observe a single-day vrat on the tithi of Jyeshta Amavasya and/or Purnima.

Vat Purnima Puja Vidhi Timings to keep in mind

Vat Purnima Vrat Katha

The story mentioned in the Brahma Vaivarta Purana is as follows:

In the kingdom of Bhadra, there was once a king named Ashwapati who felt great sorrow despite his royal status because he had no children.

For eighteen years, the king performed elaborate rituals and recited mantras, offering countless oblations in the hope of being blessed with offspring.

During this time, the goddess Savitri appeared before him and granted him a boon, saying, “O King, you shall have a radiant daughter named Savitri.”

Grateful for this divine blessing, the king named his daughter Savitri.

As she grew up, Savitri’s unmatched beauty attracted the attention of many suitors, but her father struggled to find a suitable husband for her.

Determined to choose her own life partner, Savitri embarked on a journey to find a worthy groom.

Her wanderings led her to the Tapovan, where she encountered King Dyumatsen of Salva, who had lost his kingdom to an enemy.

There, she laid eyes on his son, Satyavan, and decided he would be her husband.

When the sage Narad learned of Savitri’s choice, he approached King Ashwapati and cautioned him, saying, “O King,

what are you doing?

Satyavan is virtuous and strong, but his life is destined to be short-lived.

He will pass away within a year.”

Hearing this disheartening news, King Ashwapati became deeply troubled.

When Savitri questioned her father about his worries, he revealed the truth and urged her to consider another suitor.

However, Savitri remained steadfast, saying, “Father, according to our noble Aryan traditions, a woman marries her husband only once.

The king’s commands are given only once, and the priests perform the sacred rituals only once during the wedding ceremony.

Kanyadan, the giving away of the bride, is also done only once.”

With her determination unwavering, Savitri insisted on marrying Satyavan.

King Ashwapati, unable to dissuade her, gave his daughter’s hand in marriage to Satyavan.

After settling into her new home, Savitri dutifully served her mother-in-law and father-in-law.

As time passed, the predicted day of Satyavan’s death, as foretold by Narada Muni, drew near.

Savitri grew increasingly anxious, and three days before the fateful date, she began a fast and performed ancestral worship as instructed by Narada Muni.

On the appointed day, as Satyavan went to the forest to gather firewood with Savitri by his side, he suddenly experienced excruciating pain in his head and descended from a tree.

Savitri understood the grim reality that awaited them.

Gently placing Satyavan’s head on her lap, Savitri comforted him.

The servants of the god of death, Yamraj, arrived to take Satyavan to the afterlife, but Savitri refused to let him go.

Yamraj himself appeared and tried to convince Savitri, explaining that it was the law of nature.

However, Savitri declined to accept his words and started following Yamraj to the afterlife.

Moved by Savitri’s unwavering loyalty and devotion to her husband, Yamraj granted her a boon, saying, “O Goddess, you are truly blessed.

Ask for any boon you desire.”

Savitri made three requests:

“Grant divine sight to my blind father-in-law and mother-in-law who reside in the forest,” she pleaded. Yamraj granted her this wish and assured her that it would be fulfilled.

But Savitri refused to return, and her determination impressed him, and he asked her to make another wish.

“Restore my father-in-law’s kingdom, which has been taken from him,” Savitri requested.

Yamraj granted her this wish as well and urged her to return.

However, Savitri persisted.

Touched by the courage of a mere mortal walking toward the afterlife for her husband’s sake, Yamraj asked her to make one more wish.

Finally, Savitri asked for the blessing of a hundred children and prosperity. Unable to deny her request, Yamraj granted this wish too.

Savitri then spoke to Yamraj, saying, “Lord, I am a devoted wife, and you have blessed me with the boon of a hundred children.

But this boon cannot be fulfilled without my husband by my side.”

Touched by her unwavering dedication, Yamraj relented and revived Satyavan.

As Savitri and Satyavan joyfully returned to their kingdom, they discovered that both sets of parents had attained divine enlightenment.

Thus, Savitri and Satyavan ruled their kingdom happily ever after, experiencing eternal bliss and prosperity.

Where is Vat Purnima Vrat celebrated?

The Vat Purnima Vrat is commemorated by Hindus residing all over India as well as abroad.

This sacred vrat is dedicated to Goddess Gauri and Sati Savitri.

The Vat Purnima Vrat is commemorated with great pomp and show in the state of Maharashtra and Gujarat, though it is also observed in the Indian states of Delhi, Uttar Pradesh, Bihar and Orissa.

In the southern states of India like Karnataka and Tamil Nadu, this vrat is called as ‘Karadaiyan Nonbu’. This vrat is observed with great joy all over India and is also considered symbolic of the womanhood.

Rituals of Vat Purnima Vrat:

This vrat is mainly observed by the married women for the longevity and prosperity of their husbands and pray for a happy married life.

On this propitious day, women wake up early in the morning, take a bath after applying the gingili (Sesame) and amla (Indian gooseberry) paste.

They then get dressed like an ideal wife along with necessary adornments.

As in the Hindu religion, the adornments are considered sacred for the Hindu women, they wear all the new things on this day.

There are 16 forms of adornments mention for married women which includes vermillion applied on the parting of the hair, bangles, kohl, bindi for forehead, henna and new clothes to name a few.

All through the day, women observe strict fast for their husbands.

The roots of Banyan tree is eaten with water.

In the morning they worship Goddess Savitri and the holy Banyan tree with full fervour and enthusiasm.

Married women in large numbers gather around the Banyan tree.

They pour water in the tree and tie a yellow or red thread 108 times around the tree to obtain blessings for their husband’s long life.

Prasad is offered in the form of fruits like banana, mango, jack fruit and lemon, along with wet pulses and rice.

The priest of the temple helps in the puja and also recites the ‘Savitri-Satyavan’ story to the women.

After finishing all the rituals, the devotees also bring back some prasad for the family members.

After completing all the rituals, women seek blessings from their husbands and other elders of the family.

The fast is broken on the next day by eating the prasad.

Special delicacies are prepared too and eaten along with family members and relatives.

It is also rewarding to distribute clothes, food and money to the needy on the occasion of Vat Savitri Vrat.

Importance and Significance of Vat Savitri Vrat (Vat Purnima)

On the day of Vat Purnima Vrat, married women worship ‘Savitri-Satyavan’ and the Vat (Banyan) tree. The banyan tree holds a unique significance in Hindu religion.

As per the Hindu scriptures, it holds the essence of the three great Gods in Hindu mythology, Brahma-Vishnu-Mahesh.

The roots represents Brahma, the stem of Vat Vriksha is Vishnu while Shiva represents the upper part.

It is believed that performing the rituals of the puja under this sacred tree, the devotees can fulfil all their desires.

Just in the way that Savitri got her husband, Satyavan back from Yamaraj, it is known that women who observe this auspicious fast will be blessed with good fortune and blissful married life.

On the purnima of the Jyeshtha month, the devotees bring the idol of ‘Yamraj riding a buffalo’ and ‘Savitri-Satyavan’ made from either mud or gold.

The idols are then worshipped with vermillion, saffron, incense-sandal and fruits.

The power of Vat Purnima

The glory of Vat Purnima is described in several Hindu scriptures like Skand Purana, Nirnayamrit and Bhavishyottar Purana to name a few.

This sacred vrat is celebrated by married Hindu women for the well-being of their respective husbands and children.

The Vat Purnima vrat does not just strengthen the bond between the married couples, it also honours the spirit of womanhood.

It is the faith in this vrat that makes it so sacred and auspicious.

Even pregnant women, working women or women suffering from some ailment can perform this puja, even if they skip fasting.

By devotedly offering their prayers, they can seek the same benefits as those who dutifully keep the fast.

Vat Purnima Vrat

Vat Purnima Vrat is similar to Vat Savitri Vrat. Married women observe Vat Purnima Vrat for well-being and long life of their husband.

Most of the festivals in Amanta and Purnimanta lunar calendar fall on the same day.

Purnimanta calendar is followed in North Indian states, mainly in Uttar Pradesh, Madhya Pradesh, Bihar, Punjab and Haryana.

In rest of the states usually Amanta lunar calendar is followed.

However Vat Savitri Vrat could be considered as an exception.

In Purnimanta calendar Vat Savitri Vrat is observed during Jyeshtha Amavasya which coincides with Shani Jayanti.

In Amanta calendar Vat Savitri Vrat, which is also called as Vat Purnima Vrat, is observed during Jyeshtha Purnima.

Hence married women in Maharashtra, Gujarat and southern Indian states observe Vat Savitri Vrat 15 days later than that of North Indian women.

However the legend behind observing the fast is same in both calendars.

According to legend great Savitri tricked Lord Yama, the lord of death, and compelled Him to return the life of her husband Satyawan.

Hence Married women observe Vat Savitri Vrat for well-being and long life of their husband.

Vat Purnima

A prominent festival for Hindu women, Vat Purnima involves observing a fast for the wellbeing and long life of their husband. 

This year it will take place.

In the Purnima calendar Vat Purnima is observed during the Jyeshtha Amavasya which coincides with the Shanti Jayanti. 

Some people believe in celebrating Vat puja on the dark fortnight and is known as the Vat Savitri Amavasi Vrat and some believe in celebrating the puja on a bright fortnight and is known as Vat Purnima Vrat.

It is a common belief that the fast blesses the devotees and the women are able to bring good luck and perspective to their husband. 

Vat Purnima tithi begins Married women in Maharashtra, Gujrat and Southern Indian States observe Vat Purnima Vrat 15 days later than that of North Indian Women.  

Vat Purnima  Significance

The Vat Purnima Vrat will take place.

The Vat Purnima Vrat is observed by married Hindu women, according to the legend great Savitri tricked lord Yama, the lord of death and compelled him to return the life of her husband Satyawan. 

Hence married women observe Vat Purnima Vrat for the well -being and long life of their husband. The Vat or Banyan tree has a great significance in Hindu rituals.

The banyan tree represents three supreme deities of Hindu- Brahma, Vishnu and Shiva, married women observe Vat Vrat for three days and begins two days prior to the Purnima in the Jyeshtha month. 

Most of the festival of Hindus in Amanta and Purnimanta lunar calendar fall on the same day, what makes Vat Purnima Vrat unique is that in Purnimanta calendar Vat Purnima Vrat is observed during Jyeshtha Amavasya that also coincides with the Shani Jyanati.

Vat Purnima  Rituals

On the evening of the fast, take a bath and worship Goddess Savitri and Satyawan under the banyan tree.

Married women who wish to conduct this Vrat and puja, wear new colourful clothes, bright bangles and apply vermillion on the forehead.

They put one leaf of banyan on their hair. 

There are some rituals that followed by the married women:

• As a Hindu married woman begins the Vat Purnima Vrat on the Trayodashi.
• On the first day of the fast they apply sesame paste and amla. 
• Consume the roots of the Banyan tree during the Vat Vrat.
• Then womens paint the Banyan tree on the wood or plate it with turmeric or sandalwood paste and worship this for the next three days. 
• On the fourth day of fasting, wake up early in the morning and take a bath. 
• Establish the idol of Satyawan Savitri and Yamraj at the Banyan tree. 
• Womens wear bridal clothes along with jewellery and vermillion on their forehead.  
• Offers prayers to the Banyan tree and also pray to Savitri who should be worshipped as a deity. 
• Sprinkle vermillion around the tree and tie yellow or red coloured sacred threads around the trunk of the tree. 
• Now move around the tree seven times and chant prayers.
• If you are still an unmarried girl then you can dress in a yellow sari and pray to get a good husband for your life.
• Then break your fast on the Purnima by having the prasad which includes wet pulses, mango, jack fruits, banana and lemon. 

History of Vat Purnima

Princess Savitri fell in love with Satyawan and was made aware of the news that Satyawan was destined to die within a year and she promised not to let him die.

As predicted one year later Satyawan died in the forest while cutting wood under a Banyan tree and Yamraj came to collect his soul. 

Savitri continuously begs for his life, and Yamraj was impressed by the devotion of Savitri and gave back her husband’s life.

The Satyawan- Savitri story tells the true bonding between husband and wife relationship and the essence of the true married life. 

Vat purnima

1. Introduction

Vatasavitri is a vowed religious observance performed by married women on the full moon day (pournima) of Jyeshtha  to prolong their wifehood.

Lord Brahma along with Savitri is the main deity while Satyavan, Savitri, Narad and Yamraj are the subordinate deities this vowed religious observance.

Among the famous, chaste women (pativratas) in India, Savitri is considered the ideal.

She is also considered the symbol of eternal wifehood.

The story of Sati Savitri has been mentioned in the Mahabharat.

While the Pandavas were in exile, Jayadratha abducted Draupadi.

After the Pandavs freed her and returned, they were all sitting with some sages.

At that time Sage Markandeya narrated story of Savitri. 

The importance of Savitri can be understood now as her story was told to Draupadi, who is included among the five great women of virtue of India.

1. Choosing Satyawan

Once, Devarshi Narad came to King Ashwapati’s court. 

He was felicitated by the king and they started conversing. 

Soon after that, the king’s daughter Savitri came in. 

She greeted her father and Sage Narad.

On seeing her Sage Narad asked as to why she was still unmarried?

To this the king answered that Savitri had been sent to find and chose her own husband. 

During this there had been an incident.

On being asked Savitri narrated the story. 

She said, “Once there was a famous and righteous king named Dyumatsen in Shalvadesh (the name of his kingdom) who became blind. 

When that happened, his son was still quite young. 

Thus, a neighbouring king attacked and took over his kingdom.

The king, along with his queen and son went to the forest and started leading an ascetic life.

His son is a handsome and kind young man now. 

I feel that he is ideal and so I have mentally accepted him as my husband.” 

Upon hearing Satyawan’s qualities Narad commented, “He has been named “Satyawan” as he is the son of righteous and truthful parents.

However, there is sorrowful news. 

One year from today, Satyawan will die.”

Savitri remained undisturbed.

Noticing this, Narad said, “O king, your daughter Savitri has a lot of resolution.

No one can distract her from her decision.

Since no one else has the same qualities, I think that you should marry your daughter (give kanyaadaan) to Satyawan only.”

Thus the wedding (vivah-sanskar) of Satyawan and Savitri was accomplished at an auspicious time (shubh-muhurta). 

Savitri, emulating her in-laws, stopped wearing her expensive clothes and ornaments. 

Everyone was impressed by her qualities of humility, service (seva), patience, politeness, etc. 

She made her husband happy by serving her in-laws. All was well for a while.

1.2 Removal of Satyawan’s soul

Savitri had not forgetten Narad’s words. 

One day she realised that only 4 days were now remaining till the day that Satyawan was fated to die. 

For the next three days and nights she underwent a vowed religious observance by sitting still the entire time. 

On the final morning, she gave offerings to the Fire Deity. 

That day when Satyawan went to the forest to fetch fire-wood and fruits, Savitri accompanied him. 

While in forest, Satyawan told her that he was feeling tired and wanted to rest. 

Savitri sat down next to him and took his head on her lap. 

Soon she saw a man nearby.

He was wearing red clothes, had a crown on his head and had red eyes. 

He also had a noose in hands. 

He looked terrible. 

She noticed that he was looking at Satyawan. Savitri stood up. 

Her heart was throbbing. 

With great sorrow she joined her hands, bowed and said, “You look like a Deity. 

If you wish, kindly tell me who you are and what you expect to do?” 

The deity said, “Savitri since you are virtuous, I will speak to you. 

I am Yamraj (Deity of death). 

Satyawan’s life has ended and since he too was righteous, I myself have come to take him.” 

Saying that, Yamraj took a thumb-sized man from Satyawan’s body, tied it to his noose and started headed south.

Savitri, overwhelmed with sorrow, followed him.

1.3 First blessing from Yamdharma

After some distance Yamraj said, “Savitri now you have to return. 

Carry out the after-death rituals for Satyawan. 

Now you are freed from your husband’s service.”

Savitri said, “I should stay with my husband wherever he is. 

This is the only Sanatan Dharma.

No one can stop me due to my worship, devotion towards Guru, love, righteousness and your grace.’

Yamraj was pleased by her determination and said, “I shall grant you a wish.

Ask for anything, except your husband’s life.”

At that time, she asked for vision, strength and radiance for her father-in-law. 

Yamraj granted her the wish and asked her to go back, again. 

Instead of thinking of herself she had asked for her father-in-law. 

What a great sacrifice!

1.4 Second blessing from Yamadharma

Savitri continued to follow Yamraj and remained firm in her wish to be with her husband. 

On being asked to go back yet again, she said,

“The company of a holy person is beneficial even for a moment and it is even greater to be his friend.

 It is never unworthy.”

On hearing her auspicious thoughts Yamraj granted her another wish.

Again, it was to be anything except her husband’s life. 

Savitri wished that the lost kingdom of her father-in-law be restored to him and for him to not give up his righteous ways. 

Yamraj granted this wish also by saying tathaastu (let it happen) and requested Savitri to return. 

With this wish, Savitri’s loyalty towards righteousness became apparent!

1.5 Third blessing from Yamadharma

As they went forward, she said to Yamraj, “You are known as ‘Yama’ because you maintain the equilibrium of all living beings regularly and also grant them their wishes. 

The Sanatan Dharma of a holy person is to treat all living beings with love through mind, speech and deeds as well as grace them and grant their wishes. 

Every living being tries to behave lovingly with others according to their capacity however holy men bestow love upon their enemies too.” 

Yamraj appreciated her words and granted her a third wish. 

Savitri asked for a 100 children for her father because she had realised that her father would not have anyone else to take care of him after she was gone. 

And she had made a firm resolution to go with Satyawan.

 A daughter is said to be Duhita as she is a well-wisher of both her parents as well as her in-laws. 

What an ideal way Savitri found, to carry out her duties to both!

 1.6 Fourth blessing from Yamadharma

On going further Savitri said, “Due to the company of my husband, I do not feel this distance to be much. 

My mind runs ahead of me, so please listen to what I say. 

You are the brave son of Vivaswan (Sun) and hence you’re also called ‘Vaivaswat.’ 

You are also known as ‘Dharmaraj’ (follower of righteousness) as you give equal justice to either friend or enemy.” 

Impressed by these words, Yamraj granted her a fourth wish. 

This time Savitri asked for a 100 courageous children (sons) to amplify her family. 

Yamraj was pleased to grant this wish and asked her to return as she had come very far.

This was the first time she had asked for something for herself.

1.7 Yamadharma releasing Satyawan’s soul!

Savitri continued to follow Yamadharma. She said,

“The attitude of Holy men is always righteous. 

They are never sad or depressed. 

With the strength of truthfulness and the radiance of worship they can face even the Sun and the Earth.

Realising the fact that this Sanatan (eternal) righteous conduct is adopted by holy persons, they do their deeds without expecting the outcome.”

Hearing this righteous quote, Yamraj agreed to grant her a fifth wish. 

This time Savitri concluded, “O Dharmaraj, you have already granted my wish to have a 100 children.

But this wish cannot be accomplished in the absence of my husband, hence I desire that my husband be granted his life. 

I do not desire any happiness other than my husband.

I don’t even wish heaven. 

Not only this but I do not even want to be alive without my husband. 

You have blessed me with many children yet you are taking my husband away. 

Grant me this wish so that your blessings come true.”

On hearing this, Yamraj was very pleased and said, “Tathaastu.” 

He released Satyawan’s noose and said, “O noble lady, I have released your husband.

From now on he will always be healthy. 

All his desires will be fulfilled. 

He will live with you for 400 years. 

He will follow righteousness and become famous. 

You will have 100 children with him.” 

As Yamaraj started leaving, Savitri bowed and offered gratitude to him for his grace. 

Savitri then returned to the dead body of Satyawan and put his head on her lap again. 

Slowly chaitanya (life) spread throughout his body and he woke up! 

This is how Savitri got her husband back from the dead with her righteous speech.

Today many people are unaware of the fact that ‘nether regions* (parlokas) and other subtle worlds exist.

Some of those who are aware cannot see them.

2. Vatasavitri Vrat

1. Tithi: Jyeshtha Pournima (Full moon day of the month of Jyeshtha)

2. Objective: This vrat was started by married women to prolong their married life, like Savitri did.

3. Importance of Savitri: Among the famous, chaste women in Bharat, Savitri is considered a role model. She is also considered the symbol of eternal married life.

4. Deity of the Vrat: Brahma, along with Savitri is the main Deity while Satyavan, Savitri, Narad and Yamraj are the subordinate Deities in this vrat.

5. Importance of the banyan tree: When Yamraj took away Satyavan’s life, his wife Savitri debated on the scriptures with Him for three days. Appeased with her, Yama brought Satyavan back to life. The discussion took place below a banyan tree. Hence, the banyan tree is associated with Savitri.

A. ‘The banyan tree survives even the Dissolution of the Universe. It lives on with time.

B. During the Dissolution of the Universe, a child Mukunda slept on a banyan leaf.

C. In Prayag, Ram, Lakshman and Sita rested under the everlasting banyan tree.

D. A banyan tree is the resting place for Brahma, Vishnu, Mahesh, Narasimha and Madhav.

E. The Banyan, Pipal (Bo tree), Audumbar (Cluster fig tree) and Shami (Indian Mesquite tree), are considered sacred and are used in sacrificial fires. Amongst these trees, the life of the banyan is the longest. Besides, it spreads extensively by means of its aerial roots.

F. Cataract is cured if the mixture of cotton crushed into gum of banyan tree is put into the eyes.

6. Method of performing the vrat

A. Sankalp: First, the married woman should make a sankalp thus – “May my husband and I have a healthy and long life.”

B. Worship: Shodashopchar-puja of the banyan tree should be performed. After the ritual of abhishek, a thread should be tied thrice in a clockwise direction around the trunk of the banyan tree. At the end of the puja, one should pray thus to Savitri and Brahma, “Let me have a happy, uninterrupted and joyous married life, let me get the same husband in every birth, let there be prosperity with food and the family.”

C. Fasting: Women should fast the entire day.

7. The Divine knowledge received by a seeker doing spiritual practice per Gurukrupaayoga: Following is the information given by ‘one scholar’ to the seeker receiving knowledge, Mrs. Anjali Gadgil

Compiler: Do we get the same benefit by worshipping a branch of the banyan tree compared to worshipping the tree itself?

Divine Knowledge: The main trunk of the banyan tree contains the Shiva principle. Hence worshipping the banyan tree with spiritual emotion (bhav) helps us to gain 30% of the benefit of the worship, compared to only 2-3 % gained by worshipping it’s branch. Since the branch is separated from the main trunk and hence from it’s life, it has very negligible capacity to attract and transmit Divine consciousness (chaitanya).

Bringing such a branch home and worshipping it, does not give much benefit. In the vicinity of nature, life exists in abundance and hence the fruits of Divine consciousness (chaitanya), can be derived in higher proportion.

Compiler: It is said that this kind of vowed religious observance (vrat) of Vatapaurnima is to be observed only after visiting Kashi (also known as Banaras, one of the holiest cities in Bharat). The oldest married lady of the house, who started observing this vrat after visiting Kashi, passes the tradition on to her eldest daughter-in-law after the demise of her husband. What is the purpose behind this practice?

Divine Knowledge: This is just an established tradition.

(Members of the Andhashraddha Nirmoolan Samiti consider ‘Vatpournima’ as a farce. How great is the Hindu Dharma, which considers that God exists in every particle of the Creation and teaches us to worship trees as Deities, and how petty are these so called intellectuals, heretics and communists, who consider the Hindu Dharma a farce! – Compiler)

Vat Purnima Vrat- Observance and Significance

About Vat Purnima Vrat

Vat Purnima Vrat or Vat Purnima is one of the most significant observances for Hindu women, especially the one who are married.

The fast is observed on the day of Amavasya as well as Purnima.

When is Vat Purnima Vrat?

Vat Purnima Vrat is observed by the Hindu women who are married in the month of Jyeshtha during the Purnima Tithi according to Amanta calendar which is also popularly known as Vat Savitri Vrat.

What is The Significance of Vat Purnima Vrat?

• As per Hindu mythology, it is believed that the Vat (Banyan) tree stands for ‘Trimurtis’ which means representing Lord Vishnu, Lord Brahma, and Lord Shiva. Thus, the devotees get blessed with good fortune by worshipping the Banyan tree.
• The significance and glory of this fast are also mentioned in numerous scriptures and Puranas such as Skanda Purana, Bhavishyottara Purana, Mahabharata, etc.
• The fast and puja of Vat Purnima are performed by the Hindu married women so that their husbands get blessed with prosperity, good health, and longevity.
• The observance of the Vat Purnima Vrat is a token of devotion and true love by a married woman to her husband.

What Are The Rituals of Vat Purnima Vrat?

• Women take a holy bath before sunrise with Amla and sesame seeds and wear fresh and tidy clothes. They apply vermillion as well as wear bangles which are the symbols of a married woman.
• Devotees eat the roots of the Vat (Banyan) tree on this particular day and if the fast is for continuous three days then also they consume the same with water.
• After offering prayers to the Vat tree they tie a red or yellow colored sacred thread around the trunk of the tree.
• After that, women offer rice, flowers, and water to the banyan tree and then perform Parikrama (take rounds) of the tree while reciting prayers.
• If the banyan tree is not available then devotees can form a portrait of the same with the help of sandalwood paste or turmeric on a wooden base. And then perform the rituals in a similar way.
• Devotees are also required to prepare special dishes and sacred food on the day of Vat Purnima. And once the puja is concluded, Prasad is distributed among all the family members.
• Women also seek blessings from the elderly members of their house
• Devotees must make donations and perform charities of clothes, food, money and other essentials to the needy.

What is The Vat Purnima Vrat Katha?

As per the legends, the story of Vrat Purnima Vrat states that once there was a King named Ashvapati who used to rule the Madra Kingdom.

He and his wife were childless and thus as guided by a sage they performed a puja in the honor of Sun God Savitr with utmost dedication and discipline.

The deity was pleased with the penance and devotion of the couple and gave them a boon of a girl child.

The child was named Savitri as she was a divine boon of Lord Savitr.

As her birth was because of the strict penance of his father, the girl always lived an ascetic life.

After the king failed to find a suitable match for her daughter, he asked Savitri to find her own match.

On her journey, she found Satyavan who was the son of King Dyumatsena.

The king was blind and had lost all his wealth and kingdom.

After considering Satyavan as his appropriate match, she returned back to her kingdom.

When she came home, Narad Muni was also present there, she informed the King about her choice.

Listening to her, Narad Muni told King Ashvapati to disapprove this alliance as Satyavan has a short life and he will die in a year.

King Ashvapati asked Savitri to find someone else for her.

But being an ascetic and paragon of feminine virtues she denied and said she will marry Satyavan only, no matter whether he will be short-lived or blessed with longevity.

To this, her father agreed and Savitri and Satyavan tied the knot.

A year later when the time of death of Satyavan was about to come, Savitri started fasting and on the decided day of Satyavan’s death, she went to the forest with him.

Suddenly Satyavan fell down near a banyan tree. Soon, Yama appeared and was about to take away Satyavan’s spirit.

Savitri told Yama if you want to take him, you have to take me as well along with you as I am a chaste woman.

By seeing her determination and penance, Lord Yama granted her a boon to ask for three wishes.

In her first wish, she asked for the restoration of the kingdom as well as eyesight for her father-in-law.

In the second boon, she asked for 100 sons for her father, and in the last and the third boon she asked for a son from Satyavan.

Lord Yama agreed to all her wishes and was about to leave taking Satyavan along. Savitri stopped him saying how is it possible to have a son without her husband Satyavan.

Lord Yama was trapped in his own words and thus he had to give back the life of Satyavan seeing the devotion and pureness of Savitri.

Since that day, Vat Purnima Vrat is celebrated and observed by hundreds of thousands of Hindu married women for the longevity of their husbands.

Vat Purnima

Vat Purnima is a festival celebrated especially in the western Indian States.

Married women tie threads around banyan tree and offer flowers, vermilion and prayers to the tree, for long lives of their husbands.

Vat Purnima is a grand religious festival which is celebrated in the Indian states of Maharashtra, Gujarat, Goa and some regions of eastern part of Uttar Pradesh.

It is also termed as ‘Wata Purnima’ and celebrated on the full moon day in June, which corresponds to the ‘Jyeshta’ month as the Hindu calendar.

The term ‘Purnima’ implies ‘full moon’.

In this festival, the women-folk offer prayers by tying threads around a holy banyan tree or ‘vat’ which is also referred to as ‘Peepal Puja’ and the worship is performed for the prosperity and good health of their husbands.

Vat Purnima is observed to commemorate the legendary wife known as ‘Savitri’ who was capable of protecting her husband Satyavan’s life from the clutches of Lord Yama, the God of Death and therefore the festival is also called ‘Vat Savitri’.

A fast is observed by the women prior to their ceremonial tying of threads around the banyan tree.

Legend of Vat Purnima
The celebration of Vat Purnima is associated with the legend of the famous woman named ‘Savitri’ and her beloved husband ‘Satyavan’.

As per a prophecy, Satyavan was not destined to enjoy a long life and once while he was resting on his wife’s lap, he died. 

Lord Yama approached Savitri, to take the lifeless body of Satyavan away, along with him but Savitri refused to part with her deadhusband.

Despite the arrival of several messengers of death, who served Lord Yama, Savitri was determined not to let them take his body away.

Finally, Lord Yama himself appeared in front of her and requested her to let him take Satyavan.

He was compelled to offer her a boon as Savitri was hell-bent on keeping Satyavan’s body with herself.

Then, Savitri asked Yama to grant her the boon which would ensure good health to her in-laws and started following Lord Yama as he seized Satyavan’s body.

Confused, Yama offered her yet another boon wherein she asked for the prosperity of her own parents which was immediately granted to her.

However, she continued to follow Lord Yama to His residence who once again offered to grant her a final boon.

Savitri asked for a son, but there was a twist to this boon as she would be unable to have any son without her husband.

Lord Yama realized the extent of affections she harboured for her husband and was moved.

Therefore, he restored her husband’s soul back to his body.

Since then, Savitri came to be known as the legendary wife and her affection for her husband Satyavan.

Rituals of Vat Purnima
In Vat Purnima, the women are clad in beautiful bridal costumes and jewelleries during the festival and fast throughout the night, till the next morning for the longevity of their husbands.

Thereafter, following the conclusion of their fast; garments, fruits and several other objects are offered to the saints inside a bamboo basket.

After worshipping the ‘vat’ or banyan tree, women listen to the legendary tale or ‘Vat Savitri Vrata’ which is associated with Savitri, seated in groups.

Prayers are offered to the banyan tree wherein the women respectfully offer Ganga water, sprinkle red vermilion or ‘kumkum’ powder on the tree and finally tie cotton threads of red and yellow colour around the trunk of the tree.

They then perform the ‘parikrama’ which implies going around the tree as many as seven times.

Significance of Vat Purnima
Vat Purnima is performed by married women for the longevity, well-being and prosperity of their husbands.

 It is considered as a symbol of love and devotion by the wife to her husband.

Traditionally, the festival is celebrated for 3 days and 3 nights. Now, women observe fast and perform puja only on the main ritual day.

Vat Purnima

Vat Purnima Vrata is observed on the full-moon day of the Jyeshtha month (Hindu Calendar) which falls in May or June (mostly June) of the Georgian calendar.

This Vrata (vow) is like a festival for married women as it is observed by Hindu married women only.

This Vrata is observed mainly in the states of Maharashtra and Karnataka in India.

Vat is the name of a tree which is also known as a banyan tree.

It is a national tree of India. Savitri is the heroine of a legend famous in India who brought the life of her husband back from Yama, the God of Death.

She did this on the Purnima of the month of Jyeshtha, hence this day is celebrated as Vat Purnima.

It is believed that if a married woman does this Vrata by heart, she would get the same husband for the next seven births and this would increase the life of her husband in this birth also.

Vat Purnima is also called Wad Purnima, Wat Purnima, and Vat Savitri.

On this day, married women do Pradikshana (moving around an object in a clockwise direction in a circular fashion) around the banyan tree thus wounding the white thread around the tree.

They pray to the banyan tree for the longevity of their husbands.

They offer some fruits and food as Naivedyam to the tree.

Married women observe fast on this day.

Vat Savitri Legend: It is an interesting story to know how the festival of Vat Savitri was started.

Once upon a time in India, there was a happily married couple.

The husband’s name was Satyawan and the wife’s name was Savitri.

It was foretold that Satyawan would die on the full-moon day of the Jyeshtha month at a particular age of his life.

So, on that day, he was resting on the lap of his wife under a banyan tree waiting for his death.

Soon, the time came and Yama, the god of death, took away the soul of Satyawan. Savitri loved her husband more than anything, so she started to follow Yama.

Yama tried to convince her that how it was necessary and predecided that Satyawan would and it is just a part of nature but in vain.

Savitri did not give up following him.

Yama got very happy with that endeavor of her and granted her a boon.  

Clever enough, she asked for a son.

Unaware of the trap, Yama granted the boon but soon realized that it was not possible unless her husband is alive again.

Hence, he gave back the soul of Satyawan, and Satyawan came to life again.

Thus, Savitri defeated death and brought back the life of her husband.

Therefore in India, the term Sati Savitri is used for a woman who is extremely devoted to her husband.

Therefore, this Vrat is done by a married Hindu woman to increase the lifespan of her husband as well as to get the same husband in the next seven rebirths.

Science and symbolism behind Vat Savitri Vrat: In older times, a Hindu woman was not allowed to remarry even after the death of her husband.

Hence, her husband was everything for him. Without him, her life was meaningless.

Remaining honest with the husband was a very important virtue for a Hindu woman.

Therefore, you would understand the motive behind this Vrata which is to pray for the long life of the husband and demanding the same husband for the next seven births also.

The Vat tree i.e., banyan tree is known for its longevity.

Some banyan trees in India are more than 100 years old.

Hence, this tree must have been chosen for the Vrat.

The other thing is about the protection of trees.

As the Vat tree got religious importance, people did not hurt these trees and hence were religiously protected.

It is believed that revolving around a particular object balances the energy within one’s body.

Hence, the concept of Pradikshana must have been added.

Another thing is that in ancient times, Hindu women did not get much chance to go out and mix with her other female friends.

This festival allows her to mix with her friends and relax for some time.

Therefore, Vat Savitri is a great festival for married Hindu women and they enjoy it.

Purnima Vrat

Purnima Vrat or Pournami Vratam is a fasting observed during Purnima, i.e the full moon day that occurs in the first fortnight (Shukla Paksh) of hindu lunar month.

The last day of the Shukla Paksh is the full moon day when the moon is at its brightest and this day is of great importance to Hindus.

During Poornima, devotees observe vrats (or vratam), during the Purnima tithis. Devotees observe fasting either on the day of the Purnima or a day before the Purnima.

The fast is broken after performing Poojas to their favorite Gods and after Prasadam is consumed.

Significance and Benefits of Purnima Vrat

Purnima Vrat is considered sacred by Hindus as they believe it brings good fortune and health to those who strictly follow it.

It is during this time that Poojas are performed especially to Lord Shiva and Vishnu.

The Puja specific to Lord Vishnu is also known as Satya Narayan Puja.

Although Satya Narayan Puja can be done on any day, performing it during Purnima is believed to bring blessings of Narayan, an avatar of Lord Vishnu upon everyone.

Observing the Purnima Vrat also brings in a lots of health benefits.

During the full moon day, the Earth’s gravitational force is maximum and so it brings positive influence on the body and mind.

It also has a healing effect on the gut system of the human body by reducing gastric problems and stabilizing metabolic processes.

How to observe Purnima Vrat – Rituals & Puja

The Purnima Vrat begins on Purnima day or on Chaturdashi(previous day of Purnima) depending upon the starting time of the Purnima thithi.

Purnima Vrat will be observed on Chaturdashi only if the Purnima Tithi begins at the Madhyahna period of the previous day.

Devotees who observe the Purnima Vrat wake up and bath early in the morning.

The fasting is observed from early sun rise till the moon rise on Purnima.

Devotees who strictly observe the Purnima Vrat usually fast by not eating or drinking anything, but for those who cannot be so strict, it is alright to eat one meal devoid of salt and pulses.

After the moon is sighted, devotees perform Puja to their favorite God and break the fast after consuming Prasads.

Prasad(or Prasadam) are offerings made to Gods while performing the Puja and they are consumed after the puja when the prayers are offered.