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Harihara
Hari-hara is the name of a combined deity form of both Vishnu (Hari) and Shiva (Hara) from the Hindu tradition. Also known as Shankaranarayana (“Shankara” is Shiva, and “Narayana” is Vishnu), Harihara is thus worshipped by both Vaishnavites and Shaivities as a form of the Supreme God.

 

Lord Harihara
Lord Harihara is the fusion avatar of Lord Vishnu (Hari) and Lord Shiva (Hara). Harihara is often termed as Shankarnarayana. It is believed that by performing their puja, both Lords are appeased and they help in eliminating all the evil forces from one’s life thereby bringing happiness and prosperity.

Lord Harihara is the fusion avatar of the two supreme Gods of the Trinity, Lord Shiva and Lord Vishnu. Lord Harihara represents Lord Vishnu (Hari) and Lord Shiva (Hara) from the hindu tradition. Harihara is often termed as Shankarnarayana, Lord Shiva being Shankar and Lord Vishnu being Narayan. Thus Lord Harihara is worshipped and revered by both Vaishnavs and Shaivites. Harihar is portrayed as split down in the middle combining the half of Lord Vishnu and half of Lord Shiva. The half representing Lord Shiva in a blue complexion wearing tiger skin, trishul in one hand and water flowing from the head of the Lord. The other half representing lord Vishnu wearing tall crown and jewellery holding Gada in one hand downwards and Chakra in another hand upwards.

Harihara is also a name of a city in Devanagere district in the state of Karnataka. The legend behind this states that once there lived a Demon Guhasura in the dense jungle of Guharanaya. He was blessed with a gift by a Deva that no human, demon or God can kill him. Proud of himself, he started to harass the people of the place and inhumanity dominated the places around the jungle. To stop all this, Lord Vishnu and Lord Shiva came together in a new avatar, Harihara and killed the demon Guhasura. Now the place is called Harihar and it is geographically located at the centre of Karnataka. There is a very famous temple dedicated to Lord Harihar named as Harihareshwar in Karnataka.

Lord Harihara Puja
Harihar Puja is performed to get rid of the evil forces acting as a hindrance in a peaceful and prosperous life. It is believed that by performing this puja, both Lord Vishnu and Lord Shiva are appeased and they help in eliminating all the evil forces from one’s life thereby bringing happiness and prosperity. This Puja is performed by a well versed and experienced Purohit and it can be performed on someone’s behalf as well.

 

Harihara : The Combined Avatar Of Shiva And Vishnu
” Shiva and Vishnu are the same “
“sivasya hridayam vishnuh,vishnOscha hridayam shivah “
“yathA shivamayO vishnurEvam vishnumaya shivah” .
– Skandopanishad
“Shiva is a form of Vishnu and Vishnu a form of Shiva. Shiva dwells in the heart of Vishnu while Vishnu in the heart of shiva.”
Harihara is the name of a combined deity form of both Vishnu (Hari) and Shiva (Hara) from the Hindu tradition. Also known as Shankaranarayana (“Shankara” is Shiva, and “Narayana” is Vishnu), Harihara is thus worshipped by both Vaishnavites and Shaivities as a form of the Supreme God, as well as being a figure of worship for other Hindu traditions in general. Harihara is also sometimes used as a philosophical term to denote the unity of Vishnu and Shiva as different aspects of the same Supreme God.
ये अपि अन्य देवता भक्ताः यजन्ते श्रध्दयान्विताः
ते अपि मामेव कौन्तेय यजन्त्यविधिपूर्वकम
– Bhagavad Gita (Chp 9, 23)
Krishna tells Arjuna that even those who are the devotees (bhaktaas) of other devataas (anya devataa) and who worship them with great devotion they too are worshipping Him – even if it is considered to be avidhipoorvakam (i.e. following a different “vidhi”, or pooja rituals). Krishna is saying, “Pray to Me directly. But, if the devotee finds attachment to other deities, that is OK. They too worship Me.”
Harihara Shiva Vishnu Form : Also known as Shankaranarayana, Hari Hara is the combined form of the supreme gods Shiva and Vishnu. Hari means Mahavishnu and Hara means Mahadeva. Harihara is worshiped by both Shaivites and Vaishnavites.
Vishnu-maaya
Naarada, coming under Vishnu maaya, gives shaapam to Vishnu, Naarada says “Svaami! Please forgive Me. I, coming under influence of Your maaya, got ahankaar and did Your ninda. Please tell Me what can save Me from this ghora-paapam”.
Vishnu says:“O Priya Naarada! You go and do paaraayana of Shankara Shatanaamams. Then You will get Shaanti. Shiva is whom I respect the most. Even by mistake dont forget this. One who doesnt have Shiva-anugraham cannot be My Bhakta. Believe this … Then My maaya wont affect you.”

One day, when Lakshmi and Vishnu were together in vihaaram, Lakshmi sees Ucchaishravam, her brother, the horse of Revanta who is the son of Surya. Engrossed in seeing her brother, she does not reply to the repeated calls of Vishnu. Seeing her attraction, Vishnu gives her shaapam to go to Bhulokam in the form of a horse and come back to Vaikuntam only after getting a son equal to Himself! She comes to Bhuloka to experience the shaapam and realizing that none other than her brother, Shiva can help her calm Vishnu, she immediately does a tapas for Him and Shiva appears to save her soodari. Lakshmi says “You and Vishnu are both same, the Paramaatma. Please help me!”. Shiva says “Soodari! How do you know that we both are same? All learned people know that. Who told you?”. Lakshmi says, “Once Mahavishnu Himself told me this. Seeing Him in deep Daiva-dhyaanam, I asked Him “During Samudramanthanam, I thought you were the greatest of all and hence chose you. Devaadideva! Who is better than you that you are in dhyaanam of Him?”. Mahavishnu replied “I am doing Shankara-dhyaanam. He is Eshwara. He is the same as Me. All learned people know that. If someone is my devotee but still hates Shiva, he will fall into naraka”. Saying this, She asks Shiva to pursuade Vishnu to bless Her with a child. Shiva sends Chitrarupa as a duta to convince Vishnu. Vishnu immediately accepts and comes to Bhuloka and blesses Lakshmi with Ekaveera, who is equal to Vishnu Himself.

Myths…..

The devas had looked upon the earth, and were horrified by the terrible state it was in- everywhere there was greed, war and unhappiness. Vice and sin ran rampant among people. Confused as to how things could have become like this, they approached Vishnu to seek answers. Vishnu said to them as they assembled, “Let us go to Shankar, for He is wise!” Vishnu led the demigods up the icy slopes of Mount Kailash, but saw no one there. Amidst the rocks and snow, there was no sign of Shiva or Parvati, or even Nandi. The baffled gods searched for a sign of Shiva until Vishnu came to them and said, “My beloved, your selfishness has made you blind, for Hara is here! You must purify yourselves- bathe in milk, sing the Satarudriya hymn, and take only hot milk for 3 days, and your eyes will be opened.” They followed his instructions, but after 3 days they still could see no sign of Shiva. They cried out, “O Jagannath, Lord of the World, where can we find Shankar?” At that, Vishnu pointed to his chest. “He is in me, as I am in him. Can’t you see that?” As he spoke, he revealed his lotus heart, and as the petals opened, the sacred Lingam could be seen in the middle. The gods fervently worshipped the lingam, bathing it in milk, covering it with vermillion and sandalpaste, offering flowers and chanting the 1008 names of Shiva. But through this, they were still disturbed- How could Hari and Hara be one and the same? Vishnu had light, Sattvic qualities, while Shiva had dark, tamasic qualities. They were so different! But knowing their thoughts, Vishnu took on the form of Shiva. The gods could no longer tell the difference between the trident-bearing, three eyed god, or the conch bearing lord. And so, realizing finally that Vishnu and Shiva were one and the same, they bowed in devotion and worshipped Sri Hari Hara.
Lord Shiva and Vishnu are part of the holy trinity of Hinduism and two of the most important Gods, worshiped by millions of Hindu devotees worldwide. We have all heard about the great glories of these two Gods and are quite aware of the power of their blessings.

But Hindu mythology has a mention of a combined avatar of Vishnu and Shiva, known as Harihara. Hari is the name of Vishnu and Hara is that of Shiva, and Harihara is the ultimate manifestation of them both. On that note let us have a look at some interesting facts about Lord Harihara –

Amazing Facts About Lord Harihara –
1. Harihara is a combined manifestation of Lord Shiva and Lord Vishnu who is worshipped by both the Vaishnavite and Shaivite sects of Hinduism.

2. This special deity, also known as Shankaranarayana, signifies the oneness and universal unity of Lord Shiva and Lord Vishnu, as manifestations of Brahman or the supreme soul.

3. According to Hindu mythology Lord Shiva is considered to be the heart of Lord Vishnu. Likewise Lord Vishnu is also considered to be the heart of Lord Shiva.

4. This combined manifestation of Lord Shiva and Lord Vishnu is said to have given birth to Lord Ayappa or Hariharaputra.

5. Ayappan was born to end the boon of Mahishi, the demon sister of Mahisasur. Mahishi had a boon that only the son of Lord Shiva and Vishnu could kill her. Ayappan was Shiva and Vishnu’s offspring who ended Mahishi’s life.

6. Killing Mahashi was necessary as she was terrorizing the earth and killing innocents by the power of her boons. Something needed to be done and it was almost unthinkable that Vishnu and Shiva could have a son.

7. So Vishnu took the form of Mohini and united with Hara or Shiva in order for Ayappan to be born. Harihara is a greatly respected deity and is considered to be the ultimate form of God by many devotees.

 

 

Harihara – Hindu God Harihara
Harihara is an amalgamation of Hindu God Vishnu (Hari) and Shiva (Hara). In Hinduism, the Supreme Truth can be approached through diverse ways. Harihara is one among the numerous attempts by human mind to define the Supreme Truth which is beyond imagination or definition. This form was worshipped mainly in Cambodia. Some scholars are also of the opinion that Harihara form was worshipped by those people that accepted both the teachings of Vaishnava and Shaiva sects.

We humans are attached to form and innumerable are the attempts made by us to define and give form to Brahman.

There is no doubt that Harihara is the form given to the formless Brahman by devotees who considered this form as the most ideal form to worship Brahman.

In Harihara murti form, usually Shiva is shown in the left and Vishnu in the right. There are also images with Shiva on the left and Vishnu on the right. So there is no uniformity.

Harihara

Lord-Harihara
Harihara is the name of a combined deity form of both Vishnu (Hari) and Shiva (Hara) from the Hindu tradition. Also known as Shankaranarayana (“Shankara” is Shiva, and “Narayana” is Vishnu), Harihara is thus worshipped by both Vaishnavites and Shaivities as a form of the Supreme God, as well as being a figure of worship for other Hindu traditions in general. Harihara is also sometimes used as a philosophical term to denote the unity of Vishnu and Shiva as different aspects of the same Supreme God.—Wikipedia.
Harihara is depicted in art as split down the middle, one half representing Shiva, the other half representing Vishnu. The Shiva half will have the matted locks of a yogic master piled high on his head and sometimes will wear a tiger skin, reserved for the most revered ascetics. Shiva’s pale skin may be read as ash-covered in his role as an ascetic. The Vishnu half will wear a tall crown and other jewelry, representing his responsibility for maintaining world order. Vishnu’s blue skin represents holiness. Broadly, these distinctions serve to represent the duality of humble religious influence in the ascetic and authoritative secular power in the king or householder. However, in other aspects Shiva also takes on the authoritative position of householder, a position which is directly at odds with the ascetic position depicted in his Harihara manifestation. (Wikipedia)