ॐ Hindu Of Universe ॐ

“God’s light is within you, It never leaves you.”

Indian tradition & culture are rich with different customs significant to the evolution of beings.

Most of the customs and principles makes us live close with the nature by understanding the purpose of human birth.

Applying Vibhuthi or sacred ashes on body, especially on the

forehead is one of the important custom in Hinduism.

Vibhuti is also called as “bhasma”.

Applying Vibhuti indicates us that the human body will turn down to ashes at some point of time.

There two major followers or sects in Hinduism – Shaivaites & Vaishnavites.

Applying Bhasmam or Vibhuti is more followed by Shaivaites. Meaning of bhasmam itself is “that by which our sins are destroyed and lord is remembered”.

When Vibhuti is applied as three horizontal lines on forehead, it is called as “tripundra”.

Some spiritual masters say that they indicate Rajas, Satva and Tamas three gunas or qualities within us.

It is also believed that the sins are destroyed if holy ash – vibhuti is applied on the forehead as well as in the several other parts of the

body.

It is also a reverence to Lord Shiva.

There are several ways in which the vibhuti or bhasma is prepared. Yogis use the sacred ash from the cremation ground.

Ashes from cremation ground is believed to have more power compared with other ashes. Some burn herbs,

cow dung, etc. to prepare ashes.

There are other options such as using the ashes in the sacrificial fire (homa kund).

This too is obtained by burning medicinal plants, milk, ghee, honey, etc. Sacrificial fire is reverence to God, especially those who worship Lord Shiva.

The base material used to prepare the holy ash is always the cow-dung.

Cow dung has the medicinal properties according to Ayurvedic texts.

Another way to prepare it is to use rice husk.

Spiritual significance: One of the important aspects in applying the sacred ash is that it is considered as the best channel in energy transmission.

The divine energy in the body can also be contained within, with the help of applying sacred ash. Here, the energy is the spiritual energy that is possessed through several practices according to Hindu culture & tradition.

Vibhuti is generally applied on forehead, neck, chest, arms, stomach, elbow, and wrists.

There are people who apply it on knees too.

Applying of sacred ash reminds us about the temporal nature of human life. As said earlier, it is a reminder to us that the world is mundane and the life of any being is short. It also reminds us about the mortality of the life.

Why apply Vibhuti or Sacred Ash?

1. One of the important aspects is sthat the devotee who applies bhasma is simple in life and activities.

It symbolizes the devotion to lord Shiva who is believed to stay in cremation ground.

2. Applying sacred ash on the body makes you more receptive to the senses. This is extremely helpful for the discipline in life.

The vibhuti or sacred ash is applied primarily on the forehead and at the body joints.

3. Spiritual energy gained through several practices can be contained within the body if the vibhuti is applied properly as advised by ancient seers.

3. Three parallel horizontal lines on the forehead is remembrance of Lord Shiva.

Devotees of Lord Shiva apply the holy ash as reverence

and surrender to him.

Some believe that these are three letters – AUM

4. Scientifically, Vibhuti is the best medicinal substance to absorb water content in the body.

It helps to reduce sinusitis and normal cold.

5. Applying vibhuti will elevate your mind and attitude towards a higher nature.

Body is protected from external evil forces and spirits.

6. Applying Vibhuti will create an aura around you, helping to feel the divinity within.

Usually the vibhuti is applied in the early morning

hours and in the evening time.

8. It also reminds the devotee to cast away the selfish desires and not to get trapped in the mundane world of “maya” or illusion.

9. It is a reminder to the devotee that world is a combination and Shiva and Shakti. Shakti means Devi.

Some people wear tilak also on the

ton of holv ash.

10. Applying the sacred ash on different part of the body helps you to feel full divinity throughout the day.

11. Applying of Vibhuti increases the positive vibes within and around you.

12. It also reminds the devotee he is part of the all-pervading consciousness and not limited to human body.

13. Applying of Vibhuti on forehead will also help to prevent headaches.

14. Applying of Vibhuti prepared using ayurvedic medicinal plants and herbs prevents allergies on the skin.

15. Applying holy ash on key parts of the body according to the location of chakras is said to manage the functioning the body organs

thus regulating the 7 chakras in the body which is the basis for good health.

16. Applying of Vibhuti on forehead and joints also prevents cold. It is effective to prevent all types of headaches related with cold.

17. Applying the holy ash between the eyebrows helps in stimulating the area.

18. Applying of Vibhuti is also helpful in preventing nasal blockages. Forehead area too is stimulated if the bhasmam is applied regularly,

every day.

How to apply Vibhuti or Bhasma: Some people mix the vibhuti in water and create a diluted paste before it is applied. It is taken with

thumb and your ring finger and applied between the eyebrows.

This location is known as the ajna chakra.

Next is on the throat where vishuddhi chakra is located. It is followed by applying on the center of the chest location, called as anahata chakra. Applying sacred ash on these locations helps to make them more sensitive thus regulating the spiritual energy in the body.

Do you know why is Vibhuti or Holy Ash applied?

Vibhuti, Bhasma, Thiruneer, or Holy Ash when applied to the forehead and the body is believed to destroy the sins and revere the Lord. It is obtained from a sacrificial fire by burning together herbs, cow dung, milk, ghee, and honey. It is a sacred act performed while worshipping Lord Shiva.

Why is Lord Shiva covered in Holy Ash?

One day Sage Bhrigu was cutting grass, suddenly he cut his finger. At that point, he noticed instead of blood; a sap-like liquid started oozing out of his finger. Instantly, the Sage became happy and was filled with pride and ego. Lord Shiva saw this and decided to teach Sage Bhrigu a lesson.

Lord Shiva disguised as an old man and approached the Sage. Lord asked him why he was so happy. To this Sage, Bhrigu replied arrogantly that because of his hard work, the blood in his body turned into a sap-like liquid like the one found in a sacred tree. Lord Shiva, who was dressed as the old man, asked what was so great about it, because once burnt we all turn into ashes. After saying this, Lord Shiva cut his finger and ash started flowing out of His body.

Sage Bhrigu immediately realized that God himself came to teach him a lesson.

Since that day, Bhasma is associated with Lord Shiva. The ash is applied to keep a check on the ego and negative thoughts. Lord Shivas devotees apply Bhasma as a Tripundra. When used with a red spot at the center, the mark symbolizes Shiva-Shakti, i.e., the unity of energy and matter that creates the entire seen and unseen universe. 

Why do we apply Vibhuti or Holy Ash?

Also considered as Sacred Ash, Vibhuti is known to have the ability to transmit and control energy within our body. Secondly, it is the reminder of nature of life. It is indicative that the body is not the core of a substance, it is just ash. By applying Vibhuti, we resonate with the same and stay humble.

The areas where sacred ash is applied become more sensitive and open to the supreme power. So, if you use Holy Ash before leaving the house, you receive divinity and become more receptive. You start observing life in different ways and perceptions.

On a physical level, it is believed that by applying Holy Ash 7 chakras are regulated, headaches and cold can be prevented, skin allergies could be aided, the area between the eyebrows is stimulated which prevents sinus and nose block.

Types of Vibhuti or Holy Ash:

• Swarna Bhasma – prepared from Gold
• Godanti Bhasma – prepared from Gypsum
• Shankh Bhasma – prepared from Conch
• Mandur Bhasma – prepared from Iron Oxide
• Vanga Bhasma – prepared from Tin

These different types of Bhasma are used in Ayurveda for treating various diseases.

How do we apply Vibhuti:

Vibhuti can be applied to the entire body, as a dot on the forehead and throat, or as three lines on the forehead. The three lines have a deep meaning – 1st line denotes removal of pride, the 2nd line shows the removal of ignorance and the 3rd line bad karma or actions. Remember that Vibhuti is always taken from the right hand.

What Is VIBHUTI : The Holy Sacred Ash

This Hindus wear their sect’s religious symbol on their foreheads.
The symbol is of two types.

1. One is ‘Vibhuti, also called ‘Thiruneeru’ and another is

2. ’ Nama’ (Thiruman).
Vibhuti is applied to the forehead by those who worship Shiva and Nama or Thiruman by the worshipers of Vishnu, The Smritis insist on one wearing either of these; failure will result in spiritual non development.
Vedic scriptures say,
“Lalaata Shoonyam Smashaana Tulyam”, which means that “an empty forehead is comparable to a cemetery.
The great saint Thiru Gyaana Sambandar did many wonders with Vibhuthi and he expounds the greatness of Vibhuti in one of his Pathigams called “Thiruneetru Pathigam” as follows,
Mandhira maavadhu neeru| Vaanavar meeladhu neeru ||
Sundhara maavadhu neeru |Thudhikkap paduvadhu neeru ||
Thandhira maavadhu neeru| Chamayaththil ullaadhu neeru ||
Senthuvar vaayumai pangan|Thiruaalavaayaan Thiruneerae ||
Vibhuti.
The term Vibhuti means , in general, greatness, and here it means the Sacred Ash as well.
The Bhagavad Gita has a Chapter called The Vibhuti Yoga(Chapter 10) where Lord Krishna speaks of His various manifestations, including His Universal Form, Virat Roopa’
Therefore the Chapter is called the Vibhuti Yoga. How come this Sacred Ash is reckoned to be Great? In Life, Hinduism asserts, that one should be humble and remember his status, that is of his Mortality.
Accepting Mortality wholeheartedly calls for great effort, and once you accept this, you would not behave in such a way that hurts others.
Because the Vibhuti represents the Ashes one’s Body is turned into after death, the applying of Vibhuti reminds one constantly of his mortality.
The acceptance of this fact and consequent sober behavior speaks of greatness.
Hence Vibhuti is called as such.
In Sanskrit, Bhoothi means Aishwaryam, meaning wealth, treasure, precious. Vi-bhoothi with an Upasarga (preposition “vi”) means very or more valuable. The synonyms of Vibhuhti in Sanskrit as said in the Amara-kosha is “Vibhuthi: bhoothi: Aishwaryam”.Vibhuhti can also be called as Bhoothi,Aishwaryam,Basma.
Legends and Purana have it that Lord Rudra( as distinct from Lord Shiva) Resides in the Smasana, where the bodies are cremated.
The Hindu custom is that once one dies, the body must be kept at Home for a period of ,minimum 3 nazhikais or approximately one and a half hours before the Death ceremonies begin(One Nazhikai-24 minutes, Two and a Half Nazhikais, one hour).
The ceremonies at Home shall take about an hour and a half.
Travel to burning Ghat an hour,ceremony at the Ghat an hour, that makes about five hours from the time of Death to lighting the Pyre.
The chances of the Death not being final is guaranteed during this period , as the body is not to be set afire before this period.
Rudra is the Deity of Destruction, destroys only to enable for its reappearance -Thirodhana (Concealment), an Attribute of Lord Shiva, the others being,Srusti as Brahma, Stithi as Vishnu,Samhara, as Rudra,Thirodhana and Anugraha as Shiva.(Concealment and Grace).
As Rudra is the ruling Deity of Death,Vibhuti is applied.
Thiruman or Nama is used by the Srivaishnavas, for Lord Govinda, a Name of Lord Krishna, is the ruling Deity after Death.
Blog on Nama, Thiruman, follows. There are eleven Rudras, the Rudra we have for Death is the Chief among them.

The Eleven Rudras, Ekadasa Rudras and Their Consorts,

The 11 Rudras are as follows:
1. Mahadeva, 2. Shiva , 3. Maha Rudra, 4. Shankara, 5. Neelalohita, 6. Eshana Rudra, 7. Vijaya Rudra, 8. Bheema Rudra, 9. Devadeva, 10. Bhavodbhava and 11. Adityatmaka Srirudra.
Their 11 consorts of these 11 Rudras are:- 1. Dhee devi, 2. Dhritti devi, 3. Ushna (Rasala) devi, 4. Uma devi, 5. Neeyut devi, 5. Sarpi devi, 7. Eela devi, 8. Ambika devi, 9. Ieravati devi, 10. Sudha devi and 11. Deeksha devi respectively.
Vibhuti is applied in Eleven places in the body.
1.Forehead.
2.Chest Two , one over the Center of the Chest, the other just above the Navel.
3.Right Arm Three, starting from right below the shoulder-blade up to the point where the wrist joins the Palm.( one just below the shoulder-blade, one just above the elbow joint and the other one at the wrist)
4.Left Arm;Same as the Right Arm.
5.Shoulder Blades, one each on each shoulder Blade.
There is also a school . especially the Saiva, following Saiva Siddhanta, to wear more,.

How to wear Vibhuti.
Vibhuti is to be worn in a paste from only if one takes bath;other wise it has to be worn in its dry form only.
It is a practice to wear Bhasma,Dry,in the evenings.
Bhasma should not have lines, it has to be smeared.
No Karma is to be performed without Vibhuti. Wearing Vibhuti , while performing Srardha, till a particular point is not allowed, so id the case during Tharpanam.
However it is allowed for Tharpana, depending on Family Traditions, I wear Vibhuti for Tharpana, as it is my Family practice.

Greatness of Vibuti.
Vibhuti may refer to glorious attributes of the divine, and in this context is translated as ‘all pervading’, ‘superhuman power’, ‘wealth’ and so on.
The ash of any burnt object is not regarded as holy ash.Vibhuti (AKA Bhasma,Thiruneeru,the holy ash) is the ash from the Homa (consecrated fire) where wood is used to perform the ritual. Or the deity is worshipped by pouring ash as abhisheka and is then distributed as Prassad to devotees. Bhasma is generally applied on the forehead,neck,chest,arms,stomach elbow,wrists etc.,. Some apply it on other parts of the body, like the knees,toes,scalp etc.,.It is considered very auspicious for the hindus especially shaiva sect of people to smear vibhuthi all over the body.

Sri Adi Shankaracharya praises the greatness of Vibhuthi Of Lord Murugan in his “Sri Subramnaya Bhujanga Stotra” as follows ,
ApasmAra kushta kshayArsha prameha|
JvaronmAdha gulmAdhi rogA mahAntha||
PishAchAshcha sarve bhavatpatra bhoothim|
Vilokya kshanAth tArakAre dravanthe|| (Shloka no.25)

Meaning:
Oh Conqueror of Taraka! Severe epilepsy, leprosy, consumption, lung diseases, venereal diseases, fevers, mental diseases of all types, they run away the moment they see Thy Vibhuti contained in a leaf.

The Sources Of Sacred Ash – Bhasma – Vibhuti

Sacred Ash – Bhasma – Vibhuti stands for Shiva and is an indispensible for a Hindu devotee. There three important sources of holy ash. Vibhuti is gathered from:

• Shiva Agni
• Vaidika Agni
• Shaiva Agni

Shiva Agni

Two kinds of ashes are obtained from tShiva Agni: 

1. Guru Bhasma (also known as Maha Bhasma) 
2. Laghu Bhasma (ordinary ash).

Guru Bhasma is Shiva Himself, who is the cause and source of all auspicious fires, particularly the three sacred (shrauta) fires known as the offering fire (ahavaniya), the southern fire (dakshina)and the householder fire (garhapatya).

Laghu Bhasma (ordinary ash) is again twofold –natural and artificial. Natural bhasma arises from the Shiva Agni Bhasmam. This Shiva agni, it is said, appears on the forehead of Lord Shiva as the sacrificial fire in order to redeem the self from bondage.

Artificial bhasma is prepared from cow dung. This has its source in Shiva’s decree to His consort, to perform the fivefold act of creation, protection, dissolution, obscuration, grace. When Shakti wanted the power of Shiva’s grace for the execution of this stupendous task, Shiva produced the five elements (earth, water, fire, air and ether) from His five faces as well as the five kalas (nivritti kala, pratishtha kala, vidya kala, shanti kala, and santyatita kala). He then sent them to the earth as cows. They took their seats around Nandi, Shiva’s bull, and through Nandi, the power of the Lord entered these five cows and became sacred ash. This ash was given to Shakti as the seal of authority for performing the fivefold acts.

Vedic Fires or Vaidika Agni

The second kind of sacred ash, form Vaidika Agni, is the product of ritual offerings put into shrauta, smarta and laukika fires. The last of these three is the most ordinary and the least sanctified. Hence,it is the last resort when other kinds of ash are not available. The first two are holy as they are gathered from the rituals scripturally enjoined either by the Vedas (shruti) directly or by ethical codes (smriti).

Shaiva Agni

The Shaiva fire is intended for those who have been initiated and are advanced in their religious merit and inner purity. This ash, obtained from holy fires, is of four kinds: 

1. Kalpa, 
2. Anukalpa, 
3. Upakalpa
4. Akalpa.

Kalpa is prepared from fresh cow dung. Then it is mixed with five bilva leaves, which are dear to Shiva. Then the five products from the cow, namely, milk, yoghurt, ghee, urine and dung are compounded in proper proportion and rolled into small balls, uttering a sacred formula. The husk of the paddy is then spread evenly on a clean spot, and the cow dung balls place on that bed. After igniting the husk, the balls are baked in fire until one gets the white ash, which is the purest.

Anukalpa is prepared from cow dung dried up in the pasture, reducing it to powder by pounding with pestle and mortar. It must then be sifted through a fine cloth and mixed with the urine of the cow. It is rolled into balls and placed on the husk. After being baked, it is taken out. In this ash, the bilva leaves are not mixed.

Upakalpa is prepared, not out from cow-dung but from the white ash resulting from the trees burnt by forest fire or from the brick kiln. This is the mixed with the five cow products. The appropriate sacred formula must be uttered at these different stages.

Akalpa is not made but is obtained from nature in places where lighting has struck, on the hill-tops, or in a certain naturally holy spots like Tiruvannamalai, Thiruneermalai and Rameshwaram.

Types of Vibhuti Siddhi

Bodily Vibhuti Siddhi is of three types:

(1) Anima−The ability to make the body as fine as atom;

(2) Mahima−The capacity to expand one’s body according to one’s desire; (3) Laghima−The power to make one’s body extremely light or weightless. Vibhuti of the senses is of two types−

(4) Prapti−The power to acquire everything in this world,

(5) Prakamya−The capacity to enjoy and see whatever can be heard or seen. Mental Vibhuti is also of three types−

(6) Ishitva−To gain ascendancy over all,

(7) Vashitva− The ability to keep everyone under one’s control; and (8) Kamavashayitva−

To become desireless after satisfying one’s wishes.

All these eight Siddhis are also functions of the mind. One can gain Brahma-Jnana (supreme knowledge) only if one can look upon these Siddhi as of no consequence. Actually these Siddhis serve the Brahma-Jnani i.e. a person possessed of supreme knowledge.

Significance of Applying Vibhuti on the Forehead

Many Hindus know that Vibhuti is holy ash and that it has great significance for Shaivites or devotees of Shiva. Vibhuthi, in a general sense, also means power, greatness, splendor, abundance, exalted position, etc. It can refer to spiritual or mystic powers called siddhis. The Bhagavad Gita has a chapter called Vibhuthi Yoga, which describes the powers of God that manifest in several objects and entities.

The Symbolism of Sacred Ash

Vibhuthi can also mean ashes from the burning of cow dung, cremation of corpses, or the remains of an offering made to the sacrificial fire. The last-mentioned has great significance in Hinduism, especially in Shaivism. It symbolizes many things — karma, purity, impurity, sacrificial offering, impermanence, and the power to heal, protect, and absorb. Devout Hindus use Vibhuthi in many ways, as given below:

1. A sacred ash to wear on their bodies

2. A sacrificial offering in rituals related to the worship of Shiva

3. A protective layer that prevents the dissipation of spiritual energy from the body

4. A symbol of Lord Shiva, detachment, and renunciation

5. A mark of impermanence and the insignificance of worldly life

6. A medicine to heal illness

7. A holy substance to ward off evil energies or purify a place

8. As the remains of sacrificial worship for purification

9. As a mystic substance used in black magic rituals to charm, delude, exorcize, or frighten

Significance of Vibhuthi in Shaivism

Vibhuthi has immense significance in Shaivism. It represents the mystic power of Shiva to dissolve, destroy, and transform. As per legends, he wears it on his body to demonstrate his supreme power. When a time cycle ends, he reduces everything to ashes and takes rest for a while. His 3rd eye is the eye of knowledge and omnipotence and can reduce everything into ashes. Vibhuti is a good medium for transferring or transmitting energy. It can control the energy body, as well.

Once, he supposedly reduced Brahma, Vishnu, and all the worlds into ashes and rubbed the ash all over his body. Devotees of Shiva often wear ashes on their bodies to indicate surrender and devotion.

Shaivite ascetics and those who follow Shaiva renunciant traditions also wear ashes on their bodies to indicate their dispassion, renunciation, detachment, and devotion to Shiva. As most of them live in the cold realms of the Himalayas or remote mountains and forests, people believe that the ash on their naked bodies protects them from the freezing cold or the bites of insects. Wearing ashes on the naked body is also a sign that the person has renounced all types of attachments, and his body can be seen as something that has already been burned in the fire of spirituality and detachment.

Vibhuthi is also the residual power of sexual energy. The ascetic Shiva reduced Manmadha, the God of love and lust, to ashes by opening his third eye.

Hindus also believe that Vibhuti or Bhasma protects man against evil forces. Also, we get ash when something is completely burnt. Hence, it is a purifier. The Scriptures say that Bhasma refers to that by which one’s sins are destroyed, and God is remembered. At many shrines, the Shiva lingam is seen smeared with holy ash. Hence, to show one’s respect to Lord Shiva, people wear ash on their forehead.

Vibhuti has many medicinal uses. It is used in Ayurvedic medicines and can prevent colds and headaches. Bhasma is also used along with other medicines to increase their effectiveness.

Benefits of Vibhuti

· It can boost positive energy.

· It can prevent headaches and skin allergies, especially when made with different herbs.

· Applying Vibhuti can regulate all the 7 chakras in the body.

· It keeps us humble by reminding us that we are mortal.

· Applying it on the forehead prevents colds.

· When the area between the eyebrows is stimulated, it clears the sinuses and prevents nose-blocks. Applying Vibhuti regularly on the forehead stimulates the area.

Vibhuti should be taken between the thumb and the ring finger. It should be applied between the eyebrows, the pit of the throat, and in the center of the chest. These spots are called the Agna chakra, Vishuddi chakra, and the heart/Anahata chakra. Applying the ash at these points makes them more sensitive and receptive to energy. By doing so, you can make your life energy very strong and powerful.

Vibhuti

What does Vibhuti mean?

Vibhuti is a Sanskrit word that refers to a sacred ash used in Hindu rituals. It is made from the white ash of wood burnt in the homa (sacred fire). This ash is used to draw three lines on the forehead of the devotee, in order to show devotion to the god, Shiva.

The three lines of vibhuti smeared across the forehead are called tripundra, representing the threefold power of Shiva: power of will, power of knowledge and power of action.

xplains Vibhuti

The sacred vibhuti ash reminds the devotee to avoid egotistical and worldly longings. It is sometimes worn with a red dot on the forehead as a reminder that the universe is formed by Shiva and shakti.

Wearing vibhuti is mandatory for the devotees of Shiva. It is also sometimes worn on the chest, arms and stomach. It is believed that great yogis, saints and gurus should wear tripundra made from vibhuti at all times.

Vibhuti may also be made from cow dung, called gomaya, cremation ashes or rice husks.

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To help you bring attention to your doshas and to identify what your predominant dosha is, we created the following quiz.

Try not to stress over every question, but simply answer based off your intuition. After all, you know yourself better than anyone else.

Significance of Vibhuti

‘Vibhu’ means, The Almighty,Bhagavan and ‘Uti’ means Protection.

So Vibhuti means the protection of Bhagavan.Therefore When God gives the scared ash to someone, it means that (ash) is for the (special) protection of the person. Similarly it is the same protection when HE gives some other material objects to some other people. So if we did not get these from HIM , it means HIS protection is there for you and you do not need any special protection.

Why Vibhuti(Sacred Ash) Is Applied Across Forehead ?

Vibhuti (Sacred ash) is associated with lord Shiva. His body is smeared with ashes. There are three horizontal lines of ashes across his forehead.

We can see Naga Sadhus (Naked sages) smear their body with ashes or any other sages or cult who follows Saivism apply Vibhuti across their forehead or on their body to honor lord Shiva. That is considered auspicious. At some holy places, people not only apply the Vibhuti across their forehead or on their body, but also eat that as Prasadam. It is said that – it purifies the soul and elevates the devotees of lord Shiva.

Once Kamadeva tried to instill a desire in Shiva to get married with Parvati. On this, lord Shiva opened his third eye and burnt Kamadeva into ashes.

Once three Asura brothers created three cities made of three metals (Gold, Silver and Iron) in the Sky, the earth and the heaven which created an imbalance and havoc in the universe. No one but lord Shiva was invoked for the help. Lord Shiva burnt three cities along with three Asura brothers into ashes and applied the ashes across his forehead in three horizontal lines.

Why Vibhuti is so important…? Why it is said that after taking Vibhuti as Prasadam or applying across the forehead or on the body, all suffering vanish…?

What`s the spiritual meaning veiled under the veneer of Vibhuti by unveiling which all the worldly sufferings vanish and peace and happiness flow…?

For lord Shiva, no birth and no death. He is changeless and eternal. Ash also contains the same characteristic. Whatever is burnt is converted into ash. And Ash cannot be burnt further. This is the last result of whatever is burnt. This indicates the ultimate wisdom of changeless and eternal.

To reach the proximity of the characteristic of lord Shiva, we have to get rid of our unnecessary desires which is the hindrance in experiencing the divinity within. Desire is the root cause of suffering and miseries of the world. Lord Shiva burnt desire which approach him in the form of Kamadeva.

There would be no fear, suffering and miseries in the world of suffering for those who have incinerated their desires. No power can snatch happiness and calmness from that person.

Unnecessary desires make us slaves. And a slave person cannot live a happy, harmonious and peaceful life. It is said that until and unless our all desires are not fulfilled, there would be interminable birth and death. Where there is birth and death, there would be the sufferings and miseries also. Lord Shiva is beyond birth, death and suffering.

Three Asura brothers and their created three cities are the symbolism of arrogance, negativity and revenge. In whichever society, there would be feeling of arrogance, negativity and revenge, there would always be mayhem and agitation in that society. No one can live in happiness and peace in that environment.

To restore the joy, harmony and tranquility, the castle of arrogance, negativity and revenge along with their creators must be seared into ashes. That is what lord Shiva did. And as a reminder for the devotees, he applied those ashes across his forehead.

It is said that by visiting lord Shiva`s temples and taking the Vibhuti, the stream of our suffering, miseries and anxiety evaporate and shower of bliss and serenity pour in.

It happens because of the comprehension of the profound spiritual meaning hidden in Vibhuti.  If its meaning is not conceived and contemplated, there would not much change in the mental state of the visitors.

Through this medium lord Shiva wants to convey a message to his devotees –Do not worry – one day everybody is going to become ash only. Whether you are rich or poor, handsome or ugly, tall or short, black or white or whoever you are, you are going to become ash only. You are going to leave everything here only due to which you are in worry and depression.

The Vibhuti applied across our forehead keeps reminding us that before time engulf us and make us ash, burn all your unnecessary desires and negativities and make yourself free. Until and unless you become free from the attachment of the materialistic world, neither you will be happy here nor hereafter.

We are here on this planet for a certain period of time. Do not make this life a burden.  Before you become ash, live your life to the fullest. To convey this in-depth philosophy of life, ash is associated with lord Shiva who is symbol of soul which never borns and dies. To which fire cannot burn, weapons cannot pierce.

Meaning of Maha Shivaratri: Significance of Tripurandaka, Vibhuti and Gangaajal

Maha Shivaratri is a festival of great spiritual significance to Hindus. Prayers are undertaken by devotees throughout the night. Yet how many of us understand what makes it a holy occasion? It doesn’t have anyt marketing jazz or feel-great frenzy to it like many other festivals. Yet Maha Shivaratri is one of the most spiritually powerful festivals you just shouldn’t miss.

According to Hindu scriptures, observing night long prayer has been declared by Lord Shiva himself. This is cited as His answer when Parvati Devi asked him which rituals performed by his devotees pleases him most. It is also believed that those who observe Maha Shivratri correctly will be greatly blessed and that they will attain moksha.

Here are some interesting points to explain the spiritual significance of Maha Shivaratri, .taken from various discourses rendered by Bhagawan Sri Sathya Sai Baba.

1. Shiva means ‘auspiciousness.’ Maha Shivaratri should be spent in the constant contemplation of God.

2. According to Hindu scriptures, the moon is the presiding deity of the mind. It keeps waning. That is why all the Chaturdashis (14th days of the dark half of every month) are called Shivaraathris. The Chaturdashi of the Magha month is called Maha Shivaratri. This is a day of special dedication to Lord Shiva.

3. On Chaturdashi day (14th day after the full moon), the moon sheds fifteen of its sixteen digits/aspects. This makes it a most auspicious time for contemplating on the Eternal Divine.

4. Maha Shivaratri is an auspicious night because the mind can be made to lose its hold on man by night long prayer. The energy that is received by the devotee is tremendous and divine, particularly at midnight.

5. The three horizontal ash lines across Lord Shiva’s forehead has a spiritual significance for humanity. These lines are called Tripurandaka. As mentioned in the Brihajjabaalopanishad, the three lines represent the Trinity, the three fires and the three worlds.

6.  Vibhuti (sacred ash) is the mark of Lord Shiva. As per Hindu scriptures, Lord Shiva smeared himself with ash after he reduced Manmadha (demi god of Desire/Kama) to ashes.When one wears Vibhuti, the belief is that He (Lord Shiva) has applied it to our brow to remind us that we are Divine by nature and we should burn away material desires and ego. 

7. Also, wearing Vibhuti is a gentle reminder to give up desires, ego, sense of ownership over possessions/relationships and to prepare oneself for Moksha.

 8. The significance of Gangaajal is that it represents the controlled outpouring of life-sustaining holy waters for the benefit of all creatures in the Universe.

Vibhuti 

Vibuthi, also called Bhasma (Holy Ash), is a word that has several meanings in Hinduism. Generally, it is used to denote the sacred ash, which is made of burned cow dung.
Features and Benefits:
● There is a symbolic significance to applying it to the body. It is a constant reminder of the mortal nature of life.
● Vibhuti is usually worn on the forehead, arms, or neck. It is a symbolic representation that Shiva and Shakti are the only truth in the universe, and everything comes into being only through the union of Shiva and Shakti.
● Bhasma or Udi is also called “vibhooti” because it gives spiritual power.
● Vibhuti has certain healing properties that help relieve some illnesses. Our ancestors practiced applying vibuthi on a daily basis, as it prevented them from falling sick.
● Vibhuti is charged with positive energy and should be taken with the right hand and applied to the forehead as three horizontal lines.
● Vibhuti can be worn by women above their bindis. This packet of vibhuti can be used daily after a bath, as it is believed to be one of the purest substances.

Vibuthi is also distributed to devotees as prasad (blessed offering) during religious ceremonies and festivals. Wearing Vibuthi is considered an act of surrender and devotion to the divine.

ShivaRatna Wood Shree Kashi Vishwanath Vibhuti Bhasma

ShivaRatna Wood Shree Kashi Vishwanath Vibhuti Bhasma is a powerful medium for transferring and controlling energy. Benefits include the ability to direct and control your energy body. Try this sacred ash for an enhanced spiritual experience.

About This Product-

• Vibhuti is a favourite item of Lord Shiva. He always smears His body with the holy ash as it is the most purest thing in this universe.
• Bhasma or Udi is also called “vibhooti”, because it gives spiritual power. The Sanskrit word, vibhooti means ‘glory’ , as it gives glory to one who applies it, protection from ill health and negative forces, and attracts the higher forces of nature.
• Vibhuti gets charged with positive energy
• Vibhuthi should be taken with the right hand and applied on the forehead as three horizontal lines. The first line stands for removal of Ahankar (pride) the next stands for removal of Ignorance and the third stands for removal of bad karma (actions).

 

Wear The Holy Ash Bhasma & Get Relief From Headache & Cold

Hindu religion is filled with various unique yet skeptical activities, which not only has religious but medicinal significance as well. Among them is wearing holy ash. We often see Hindus, especially sages or saints, wear holy ash all over their bodies. But why do Hindus apply these?

The holy ash is called “Bhasma” (in Hindi) obtained from the sacrificial fire or Homa. In homa, some special woods, herbs, and ghee is offered to God, which burn entirely and remain as holy ash or Bhasma. The ash uniformly reminds us of the imperishable truth that our body is fragile and will convert into ashes at the end.

Generally, Bhasma is applied on the forehead. But, some wear it in other body parts like upper arms, throat, chest, etc.

Eventually, Lord Shiva wears the holy ash on his entire body. This holy element has some medicinal benefits as well, as, in ancient times, people used to apply it as ayurvedic medicine.

Applying Bhasma on forehead soothes your nerves and the body. It provides you relief from cold and headaches. Also, it absorbs excess body moisture.

Bha implies ‘Bharatsanam’ or to destroy, and Sma means ‘Smaranam’ or to remember. Therefore, Bhasma stands as by which our sins are destroyed, and the lord is remembered. So, the application of Bhasma indicates the destruction of evil and remembrance of almighty.

Also, Bhasma is also called ‘Vibhuti’ (glory), which provides glory and protection to the wearer.

 

VISARGA Bhasma for Shiv Pooja

Sacred Shiv Bhasam: Our Shiv Bhasam is a revered holy ash associated with Lord Shiva, traditionally used in worship and rituals. Authentic Shiv Bhasma Tilak: Apply the Shiv Bhasma Tilak on your forehead as a mark of devotion and reverence, symbolizing the divine connection with Lord Shiva. High-Quality Shiv Bhasma Powder: Our Shiv Bhasma Vibuthi Powder is made from pure and premium ingredients, ensuring its authenticity and effectiveness. Ideal for Shiv Pooja: Use the Shiv Bhasam for performing Shiv Pooja and experiencing the spiritual blessings and grace of Lord Shiva. Revered by Devotees: Embrace …

 

 

Shri Ganesha Natural Pure Vibuti Bhasm

Astami Pooja Store for all Puja items

Here is the place to buy pure Tilak Bibhuti for regular use as well as any pooja ceremony. For those that have not had a close look at a Hindu religious person or even a modern-day one closely, the name Tilak Bibhuti may sound strange. If they have however seen pictures of Indian Religious people then the various marking on their forehead may not have escaped notice. Perhaps it is something unique about the Hindu Religion itself and people have been using the Tilak or the Forehead marking from ancient times. The tilak could be a small round dot or a large one or it could be shaped like a long marking stretching from the base of the nose to the hairline on one’s forehead. This application is not however limited to the forehead alone but also used at the pit of the throat where there is a small depression at the meeting of the collar bone and at the base of the diaphragm in one’s chest.

Do you know what exactly is Tilak Bibhuti?

Let us understand “Why” it is applied and then we will tell you “What” it is made of to realize its importance. According to the teachings of Yoga and Tantra, the body has 7 centers of spiritual power called Chakras or Shat-Chakras. These are not visible to the physical eyes but pertain to the esoteric or the astral body if you like. There is great interest all over the world in the teachings of yoga and the Shat-Chakra philosophy and what it achieves for spiritual upliftment. The Tilak Bibhuti is applied on three of these seven sacred spots on the body which coincide with the forehead, the base of the throat below Adam’s apple, and the center of the diaphragm below the rib cage. The reason is to energize these centers to activate them for the purpose of spiritual improvement.

So, what is Tilak Bibhuti Made of?

In the ancient past, the Yogis or Yogic Master use to apply ash from the cremation ground, which also reminded them that man is very mortal. Later it was changed to Bibhuti made from specific Cow dung as the base material which could have a mix of other specific ingredients. The introduction of the Rice husk as one of the ingredients was also a great message by the masters for the generations to follow. This rice husk indicated that the physical body was only the husk and not the prime essence of a person, which was the evolved soul. The application of the Bibhuti to the three upper Chakras was to invigorate and bring energy to the higher qualities of spiritual growth. This is why the three chakras namely Agyna Chakra, Vishuddha Chakra, and Anahata Chakra is where Bibhuti is applied. Some even apply Tilak only on the forehead depending on individual traditions. A deeper study of Spiritual rituals needs to understand the nature of esoteric science behind the how and why of Tilak Bibhuti, but if you’re looking to buy great quality Kashi Vibhuti Bhasma online, the Astami store is the best option for you.

Bhasma

Pure ash is known as bhasma. It is an essential feature of daily ritualistic worship, and is an important constituent of spiritual practice according to the Shaiva sect. The ritualistic worship of Deity Shiva should not be commenced without the application of bhasma.

Definition of bhasma

It is a misconception that ash that remains after burning some object is known as bhasma. Strictly speaking, the remains of samidha (Sacrificial firewood) and ghee(Clarified butter) after they are burnt in a Yadnya (Sacrificial fire) are known as bhasma. Some people bathe the Idol with ash as part of ritualistic worship. The ash that has turned Holy because of contact with the Deity’s Idol is then used as bhasma.

Meaning of bhasma and importance

‘Bha’ in the word bhasma means elimination and ‘sma’ means remembrance. It is because of bhasma, that demerits are eliminated and God is remembered.

Synonyms of Bhasma

Vibhuti, raksha and rakha.

Where should the bhasma be applied ?

1. Along with a mantra

Shri Gurucharitra, Chapter 29 says Bhasma should be placed on the palm while chanting mantras such as Sadyojat etc. It should be made sacred with mantras such as Agniriti etc. || 200 ||

Uttering mantras such as Manastoke etc. bhasma should be rubbed between the thumb and the forefinger. With mantras such as Tryambak, it should be applied to the forehead. || 201 ||

Chanting the Tryayusha mantra, it should be applied to the forehead and arms. Thus, amidst chanting of the same mantras, bhasma should be applied to different parts of the body. || 202 ||

2. With bhav (Spiritual emotion)

One who does not know mantras should apply it with pure bhav. Its effects will be tremendous. – Shri Gurucharitra, Chapter 29, Line 204

3. According to Rugvedic Brahmakarma

The ritual of applying bhasma is provided in Rugvedic Brahmakarma. Its synopsis is provided here. Perform achaman (Sipping water from the cupped palm thrice, while uttering the first three of the twenty-four names of Shrivishṇu and releasing the water into a plate from the palm while uttering the fourth name) and Pranayam (Regulation of breath and control of the body’s vital energies) and take some bhasma on the palm of the left hand. Recite the mantra ॐ मानस्तोके० (Om Manastoke) and soak it in water. Recite the mantra ॐ ईशानः० (Om Ishanaha) and apply it to the head, recite the mantra ॐ तत्पुरुषाय० (Om Tatpurushaya) and apply it to the face, recite the mantra ॐ अघोरेभ्यो० (Om Aghorebhyo) and apply it to the heart, recite the mantra ॐ वामदेवाय० (Om Vamadevaya) and apply it to the genitals and recite the mantra ॐ सद्योजात० (Om Sadhyojata) and apply it to the legs.

Tripundra

Tripundra means 3 horizontal stripes of bhasma.

1. Method of applying bhasma according to Brahmakarma section of the Rugveda

Touch the bhasma on the left palm with the right hand and charge it by reciting 7 mantras such as ॐ अग्नीरिति भस्म, वायुरिति भस्म (Om Agniriti bhasma, Vayuriti bhasma) etc. Then using the second, middle and ring fingers of the right hand, smear it horizontally across the forehead. After that, apply it to the face, heart, throat, navel, right and left arms, both sides of the abdomen, genitals and the legs. After applying it all over the body, the Name of Deity Shiva should be chanted thrice.

First the upper and lower stripes should be drawn from the left to the right using the middle and ring finger. Then, the middle stripe should be drawn from the right to the left using the thumb. (Since the stripes are drawn in both the directions, instead of the right or the left channel (Pingala and Ida nadis), it facilitates activation of the central channel (Sushumna-nadi.) – Shri Gurucharitra, Chapter 29, Line 204

The tripundra should be shaped like the eyebrows. Often a dot of bhasma is applied in the middle of these three stripes.

2. Implied meaning of the three stripes

A. Three eyes of Deity Shiva.

B. Tripundra means dnyan (Spiritual knowledge), bhakti (Devotion) and vairagya (Detachment).

C. According to Vasudevopanishad, tripundra represents the trinity, three vyahyati (The three mystic words uttered during the ritual of sandhya) and the three verses.

Other uses of bhasma

1. It is said in the Holy scripture Jabalshruti that bhasma is useful in acquiring Brahmavidya (The Science of Brahman or the knowledge of the Absolute reality).

2. Vibhuti is a synonym for bhasma. The word Vibhuti is used in the context of mantra-tantra, or black magic for the purpose of self-protection or safeguarding the directions.

3. Vibhuti is applied to the forehead of the sick and children.

4. The bhasma generated from various substances such as iron, gold, pearl, diamond etc. is used as medicine in Ayurveda. It is highly effective.

5. Since the Vibhuti provides protection from distress due to the negative energies, it is blown at the place of distress (caused by negative energies) and applied to the individual suffering from such distress.

Ash is everlasting like Brahman

There are innumerable tangible and intangible objects in the Creation. Even if they are all destroyed, Brahman is eternal. Since Brahman is immortal, He can never be destroyed, nor does He gets destroyed. Similarly, ash too cannot be destroyed even if it is burnt.

What does bhasma teach us ?

1. If you sacrifice yourself and become bhasma, you will be sacrificing your (worldly) aims, personality defects, lack of knowledge and ego, and acquiring purity of the mind.

2. Since the human body has limited life, it is going to turn to ash after death. Hence, none should be desirous of the body. Bhasma signifies this. You should always be aware of the fact that death can come any moment. Hence, you should put to full use the human birth you have received after great effort. For this, you should make efforts to ensure that every moment is Holy and blissful.

3. Bhasma teaches us detachment.

How to Apply Holy Ash – Vibhuti – Thiruneeru – Bhasma Dharana Vidhi

The sacred ash, which adorns the bodies of Lord Shiva and Shaivites, is very sacred and there are recipes on how to adore and adorn oneself. Here are a few. The two forms of adornment with sacred ashes are the tripundram, uddulanam. The first is to apply the sacred ash in the form of three different bands and the second to sprinkle on the body part.

Way 1

A simple way would be to sing thirunirruppadhikam by taking the sacred ashes and decorating it with the song of the aghora panchaxaram (The Five Sacred Letters of the Aghora), which is shivaya namah.

Way 2

With clean hands, take the sacred ashes by singing the sadyojadadi mantras and the non-mahantam mantra of rudram.

Way 3

Those who perform rituals, perform shiva pUja should first take the holy ash without adding water and sprinkle on their head, forehead, chest and two shoulders. Later using the right hand index, middle and the ring finger take the holy ash, keep in the left hand, close it with right hand and chant these mantras.

Panchakala Mantram:

om nivriti kalayai namah
om pratishta kalayai namah
om vidya kalayai namah
om shanti kalayai namah
om shantyatIta kalayai namah

Panchabrahma Mantram:

om ishanaya namah
om tatpurushaya namah
om aghoraya namah
om vamadevaya namah
om sadyojadaya namah

Shdhanga Mantram:

om hridayaya namah
om shirashe namah
om shikayai namah
om kavachaya namah
om netraya namah
om astraya namah

Then, saying hridayaya namah, add water and say kavachaya vaushat, mix it up. Sing the first four of the panchabrahma mantram mentioned above and apply (with the three fingers of the right hand mentioned above – index, middle and ring finger) the sacred ash paste to the first four places of the body. (See below for a list of places to apply sacred ash). Sing the fifth mantra when you apply it to other parts of the body. While applied face up, so that the sacred ash does not spill on the floor. If, by mistake, the sacred ash spills onto the floor, clean it with water.

The places to apply the holy ash on the body
vibhuti can be worn either in 32 places or 16 places or 8 places or five places.

32 Places

Head
Forehead
Two ears
Two eyes
Nose
Mouth
Neck
Two shoulders
Two elbows
Two wrists
Chest
Two ribs
Navel
Two sides of groin
Buttocks
Two UrUs
Two thighs
Two knees
Two ankles
Two feet
Total 32 Places

16 Places

Head
Forehead
2 ears
Neck
2 Shoulders
2 Elbows
2 Wrists
Chest
Navel
2 Ribs
Back
Total 16 places

8 Places

Head
Forehead
2 ears
2 Shoulders
Chest
Navel
Total 8 places

5 Places

Forehead
2 Shoulders
Chest
Navel
Total 5 places

One of the ways of taking bath as prescribed by vedas is known as Agneyam. It is defined as Agneyam bhasmasnAnam. That is Agneyam bath is nothing but bathing in the holy ash.

The holy ash has very good medicinal value. This could prevent/cure 81 diseases that are out of air (vAta), and 64 of diseases caused by bile(pittam), and 215 of phlegm (kapham).

The Holy Ash is the most ancient symbol. It is hailed in the vedas along with rudraxam. Even the devotees of Lord vishnu used to wear this originally (kariyameni michai veliya niru chiridheyidum periya kolath thadankannan, niru chevve idakkanil nedumaladiyar enrodum – divya prabhandham). The following scriptures talk about the glory of the Holy Ash.

॥ The scriptures that hail Holy Ash ॥

upaniShad
rAmarahasya
chANdilya
jApAla
bhRihadjApAla
taitriya
shvedAshvatara
chApAli
vAsudeva
smRiti
bharadvAja – sAtAtapa – parAchara
gautama
manu
purANa
liNga
shiva
ska.nda
gAruDa
matsya
Aditya
brahmANDa
itihAsam
rAmAyaNam
mahAbhAratam
others
shivarahasya parama itihAsam

How to Apply Vibhuti or Bhasma along with Sandalwood Paste and Saffron?

Vibhuti or Bhasma is applied along with Sandalwood Paste (Chandan) and saffron by many devotees. A doubt many people have is, after applying Bhasma paste on the forehead, can sandalwood paste and saffron also be applied? The answer is yes, but not over the vibhuti – the three lines of vibhuti should not be touched. Sandalwood and saffron can be applied as dots just below the vibhuti.

The article originally written and contributed by Sarma Sastrigal. It is found in the book titled ‘The Great  Hindu Tradition’ written by Sarma Sastrigal.

Vibhuti Bhasma, Vibuthi pure powder (Holy ash), Thiruneeru, Shiva Viboothi, Vibhooti, Bibhuti

Shudh Online Vibuthi also called Bhasma (Holy Ash) is a word that has several meanings in Hinduism. Generally, it is used to denote the sacred ash which is made of burnt cowdung in Āgamic rituals. There is a symbolic significance to applying it to the body. It is a constant reminder of the mortal nature of life – it is like you are always wearing mortality on your body. Vibhuti is usually worn on the forehead, arms, or neck. It is a symbolic representation that Shiva and Shakti are the only truth in the Universe and everything is in being only through the union of Shiva and Shakti.

Benefits –

USED AS TILAK FOR ITS SPIRITUAL POWER – Vibhuti is a favorite item of Lord Shiva. He always smears his body with the holy ash as it is the purest thing in this universe. Bhasma or Udi is also called “vibhooti”, because it gives spiritual power. The Sanskrit word, vibhooti means glory, as it gives glory to one who applies it, protection from ill health and negative forces, and attracts the higher forces of nature.

POSITIVE ENERGY – Vibhuti gets charged with positive energy and should be taken with the right hand and applied on the forehead as three horizontal lines. The first line stands for removal of Ahankar (pride) the next stands for removal of Ignorance and the third stands for removal of bad karma (actions).

USED IN POOJA & TILAK – It is a common practice in Hindu culture to wear a Vibhuti tilaka on the forehead with a red sindoor tilaka. Vibhuti is the representation of Shiva while the red sindoor denotes Shakti.

How to use –  Traditionally, cow dung vibhuti is taken between your thumb and your ring finger – you don’t have to pick up a lot of it, just a little bit – and applied between the eyebrows, known as the agna chakra, at the pit of the throat known as the vishuddhi chakra, and in the center of the chest where the ribcage meets, known as the anahata chakra.

Vibhuti: How to Apply and its Benefits

Vibhuti or Bhasma is referred to as the holy or sacred ash in English. The vibhuti is largely used by the Shaivite cult of Hindus who consider Lord Shiva as their principal deity. It is primarily applied on the forehead as a single horizontal line or three horizontal lines. The bhasma is primarily prepared from cow dung although rice husk and dried wood from burning dead bodies are also used to produce the holy ash in some cases.

The vibhuti to be applied must be taken from its containers by taking a pinch of the same between the ring finger and the thumb. When the bhasma is applied as three lines, it is taken on the palm of the left hand and applied using the index, middle and ring fingers of the right hand. The vibhuti is often applied this way when performing a ritual such as a Shiva Puja. The vibhuti must always be applied using a clean hand or preferably after a bath.

The bhasma is applied on the forehead between both the eyebrows. This point is known as the agna chakra. When the vibhuti is applied this way, it is called tripundra. As per the Shiva Purana, the holy ash particles that make skin contact when applied as tripundra are said to represent lingams.

The second point of application of the vibhuti is the pit of the throat. This part of the human body is also a chakra and is called the vishuddhi chakra.

It is also a customary practice to put some bhasma in the middle of the chest. This is the spot where the rib cage meets and is also the residing place of the anahata chakra.

Although there are seven chakras altogether, these three chakras have been given due significance because when the sacred ash is applied on them, they tend to become more sensitive.

There are various benefits of applying bhasma. Some of the key benefits are given below.

Unblock the energy channels

The vibhuti helps to remove the blocks in the chakras or the energy channels of the human body. This will thereby activate the chakras, which in turn paves way towards contributing the good health of the individual who applies the vibhuti.

Keep cold at bay

Bhasma has been widely put to use in Ayurveda for a long time. The holy ash has the ability to absorb the excessive moisture from the human body. This will, in turn, increase a person’s immunity and prevent him/her from catching a cold and/or reducing sinusitis by eliminating nasal blockages.

Develop a positive mindset

When you apply vibhuti over the agna chakra, it is actually over the third eye that symbolises your thought processes and subconscious mind. Negative energy makes its way into the human body as negative thoughts via the chakra. The bhasma acts as a barrier and blocks the entry of the negative energy into the human body. It protects the body against evil spirits and forces and increases the positive vibes around a person.

Simplicity in life

The vibhuti serves as a reminder to an individual to engage in a simple lifestyle and indulge in simple activities. It signifies the devotion of the person to Lord Shiva who is said to reside in the cremation ground. The vibhuti helps to dispel his/her selfish desires and prevents him from getting trapped in the world of illusion or maya. Some devotees believe that the three lines of the vibhuti represent the three letters of the divine AUM.

Receptive to senses

The bhasma helps to activate all the senses in a person. When a person applies the sacred ash on his/her forehead and body joints, his/her senses become receptive. This helps the individual to lead a disciplined and methodical lifestyle.

Enhance spiritual energy

When a person applies the vibhuti in the early morning and evening hours, he/she experiences an aura engulfing himself/herself. This helps the individual experience a divine energy within himself/herself. As a result, he/she is also blessed with spiritual energy if the bhasma application is done properly.

The vibhuti is also said to represent Lord Shiva’s supernatural powers. The bhasma depicts His powers and ability to transform, destroy and disperse the entire universe. The lord wears the vibhuti on His body to depict His majesty and superiority among the Trinity. His third eye manifests omnipotence and knowledge and has the power to change anything to ashes.

The Shiva Purana has an interesting explanation of why Lord Shiva puts vibhuti all over His body. His consort Sati committed self-immolation in the fire for a yagna in her father king Daksha’s court when the king insulted Lord Shiva. The news upset Shiva beyond words and He went to the palace and performed the Rudra tandav carrying her dead body.

The lord later traversed through the three worlds the same way in a state of frenzy and could not be consoled by anybody. Lord Vishnu touched her body, which immediately turned to a pile of ashes. Lord Shiva took some of the ash in His hand and smeared it all over Himself. He did this because He wanted Sati to be a part of Him always.

Some people apply the vibhuti in its natural powder form. However, there are those who prefer to mix the bhasma with water to make a diluted paste. The paste is then applied just like the powder on the human body. 

The vibhuti serves as a reminder to human beings that they lead a mortal and temporary life on earth. The holy ash serves as a key channel for transmitting or transferring energy. Moreover, the vibhuti helps to direct and control the flow of energy through the human body. The Shiva Purana scriptures highlight the fact that when a devotee wears the bhasma, his/her soul gets purified and elevates the status of the devotee to a higher level. These scriptures also stress on the fact that there are various mantras that have to be chanted during the application of the vibhuti.

The Sacred Ash

It is Shiva’s form and purifies the three worlds

“There are three lines that are made. It should start from the middle of the eyebrows and extend to the end of the eyebrows on either side. To make the Tripundraka, another line of the same dimension is drawn on the forehead. In between, using the middle and the ring finger, a line is drawn in the opposite direction. A line drawn with the thumb is also known as Tripundraka. Alternatively, the three middle fingers can be used to carefully take the ashes and draw three lines. If one wears Tripundraka faithfully, one obtains objects of pleasure and emancipation. There are nine devas associated with each of the three lines and they are located on different limbs. Mahadeva is the divinity for the first line, which stands for ‘A’, the garhapatya fire (the fire that burns in every household), the earth, dharma, the guna of rajas, the Rig Veda, the power of kriya and the morning savana. (Savana is three times a day (morning, noon and evening), when an offering of soma is made.) Those who are devoted to taking diksha about Shiva should know this. Maheshvara is the divinity for the second line, which stands for ‘U’, dakshinagni (the fire that burns in the southern direction, space, the Yajur Veda, the power of iccha (willpower), the jivatman inside and the savana at mid-day. O tigers among sages! Those who are devoted to taking diksha about Shiva should know this. Shiva is the divinity for the third line, which stands for ‘M’, the ahavaniya fire (the fire used for sacrifices), the paramatman, the guna of tamas, the firmament, the power of jnana, the Sama Veda and the third savana. In this way, full of devotion, one must always do namaskara to the divinities of the locations and then wear Tripundraka. One will then be purified and obtain objects of pleasure and emancipation”. But Tripundraka isn’t only about the forehead.

“I have spoken to you about the divinities located in the different limbs. The nyasa must be done in thirty-two places, sixteen places, eight places or five places. The thirty-two excellent places are the head, the forehead, the two ears, the two eyes, the two nostrils, the mouth, the neck, the two arms, the two elbows, the two wrists, the chest, the two flanks, the navel, the two testicles, the two thighs, the two knees, the two calves, the two heels and the two feet. In these places, when wearing Tripundraka, the learned will mention the names of fire, water, earth, wind, the directions, the lords of the directions and the Vasus. (Ten directions, ten lords of these directions and eight Vasus.) The eight Vasus are said to be Dhara, Dhruva, Soma, Apa, Anala, Anila, Pratyusha and Prabhasa. One can also apply Tripundraka in sixteen places—the head, the forehead, the neck, the two shoulders, the two arms, the two elbows, the two wrists, the chest, the navel, the two flanks and the back. The names of the divinities to be established there are the two Ashvins, Shiva, Shakti, Rudra, Isha, Narada and nine Shaktis, Vaamaa and others. (Usually, the nine Shaktis are listed as Kushmanda, Mahagouri, Kalaratri, Siddhidatri, Katyayani, Brahmacharini, Shailaputri, Skandamata and Chandraghanta.) These are the sixteen divinities. The names of the two Ashvins are said to be Nasatya and Dasra. Alternatively, the sixteen places are the head, the hair, the two ears, the mouth, the two arms, the chest, the navel, the two thighs, the two knees, the two feet and the back. The sixteen divinities are said to be Shiva, Chandra, Rudra, Brahma, Vighnesha, Vishnu, Shri in the heart, Shambhu, Prajapati in the navel, Naga, Nagakanya, the two Rishikanyas in the two feet and the extensive ocean at the back. These are the sixteen tirthas. The eight places are said to be the private parts, the forehead, two ears (the ears are probably counted as one.) Otherwise, there would be nine places, the two shoulders, the chest and the navel. The divinities are said to be Brahma and the seven rishis. Alternatively, knowledgeable people wear the bhasma in five places—the head, the two arms, the chest and the navel. Remembering Shiva, Tripundraka can be applied on the forehead alone, chanting “Namah Shivaya”. Tripundraka can be applied to the sides, chanting “Ishabhyam Namah”.

Bhasma is the most sacred of the tirthas and if a man bathes with it, he obtains fruits that are equal to fruits obtained by bathing in all the tirthas

(With Isha in the dual, this means both Shiva and Shakti.) It can be applied on the forearms, chanting “Bijabhyam Namah”. (I prostrate myself before the two seeds.) If it is below, the obeisance will be to the ancestors. If it is above, the obeisance will be to Umesha. (Umesha means Uma and Isha, together. Above and below is with reference to the waist.) On the back, or on the back of the head, the obeisance will be to Bhima.” (Bhima means the terrible one. Shiva’s name.)

“No man should eat a little bit of food, or drink a little bit of water, without applying bhasma or wearing rudraksha. Whether he is a householder, a forest dweller, a mendicant belonging to a varna or an outcaste, if he does this, he goes to hell. In this event, a person from the varna system will be liberated when he performs japa with Gayatri Mantra. A mendicant is freed with Pranava. A person who criticises Tripundraka, actually criticises Shiva. Those who faithfully wear it, actually wear him. Shame on the forehead that is devoid of bhasma. Shame on the village that is devoid of a Shiva temple. Shame on a birth that does not worship Isha. Shame on accounts that do not seek refuge with Shiva. Maheshvara Hara is the support of the three worlds. It is a sin to see a person who criticises him. It is a sin to see a person who criticises the wearing of Tripundraka. Such people are sinners and are only destined for hell. They are born as those of mixed varnas, pigs, asuras, donkeys, jackals and insects. They do not see the sun or the moon during the day or night. They only see nightmares. If a foolish man criticises the wearing of bhasma, it is a true statement that such a person is destined for hell and has no salvation.”

In the course of translating Shiva Purana, I read a text I had never bothered to read before. It is quite remarkable and is known as the Brihad Jabala Upanishad. It is a text devoted to bhasma and Tripundraka and is spoken by a descendant of sage Jabali.

“The Brihad Jabala Upanishad has said that there are many worlds to be obtained. Taking that into consideration, efforts must be made to wear bhasma. Just as sandalwood paste can be applied on top of sandalwood paste, more bhasma can be applied on top of the Tripundraka ash. However, an intelligent person will not wear anything else over the vibhuti applied on the forehead. Women will wear the ashes on the forelocks of their hair and this is also true of brahmana widows. Those in the ashramas must always wear the vibhuti. It destroys all sins and bestows the fruit of final emancipation. Following the norms, the ashes must be used to make a Tripundraka mark. A person who does this is freed from a multitude of major and minor sins. In particular, a person who wears bhasma is freed of the following sins—killing a woman or a cow; killing a hero; killing a horse; stealing the possessions of others; outraging another person’s wife; criticising others; stealing another person’s field; oppressing another; stealing crops and pleasure grounds; arson of a house; accepting gifts of cattle, gold, buffaloes, sesamum, blankets, garments, cooked food, grain and water from those who are inferior; having intercourse with public courtesans, intoxicated women, vrishalis and dancers; having intercourse with women who are going through their season, maidens and widows; the sale of flesh, hides, juices and salt; calumny, false arguments and perjury and love of falsehood. There are many such innumerable sins. As soon as Tripundraka is worn, these are instantly destroyed.”

There are tirthas in this world, Ganga and other rivers. If a person wears Tripundraka on his forehead, he obtains the good merits of bathing in all of these. A person who wears Tripundraka saves one thousand predecessors and one thousand successors in his own lineage. After considering the essence of all the Upanishads repeatedly, this is the determination that has been arrived at. Tripundraka is the best. To get rid of filth, one bathes with water. A bath with bhasma always purifies. Bathing with mantras takes away sin. Bathing with jnana takes a person to the supreme destination. Bhasma is the most sacred of the tirthas and if a man bathes with it, he obtains fruits that are equal to fruits obtained by bathing in all the tirthas. Bathing with bhasma is a supreme tirtha, as if one is bathing in Ganga every day. Bhasma is directly Shiva’s form. Bhasma purifies the three worlds. If a man controls his mind and always wears Tripundraka, he is known as Shiva’s devotee.”

The application of Holy Ash

The Holy Ash, that decorates the bodies of Lord shiva and shaivites, is very sacred and there are prescriptions on how it needs to be adored and adorned. Here are few of those. The two ways of getting adorned with holy ash are tripuNDram, uddUlanam. The first is applying the holy ash in the form of three distinct bands and the second is sprinkling it on the part of the body.

Way 1

One simple way would be to chant thirunIRRuppadhikam (1) while taking the Holy ash and while getting adorned with that chant the aghora panchAxaram(The aghora Holy Five Letters) which is shivAya namaH.

Way 2

With clean hands take the Holy Ash chanting the sadyojAdAdi mantras and the mA no mahantam mantra from shrI rudram.

Way 3

Those who perform rituals, perform shiva pUja should first take the holy ash without adding water and sprinkle on their head, forehead, chest and two shoulders. Later using the right hand index, middle and the ring finger take the holy ash, keep in the left hand, close it with right hand and chant these mantras

panchakalA mantram

om nivRiti kalAyai namaH

om pratiShTA kalAyai namaH

om vidyA kalAyai namaH

om shAnti kalAyai namaH

om shAntyatIta kalAyai namaH

panchabrahma mantram

om IshAnAya namaH

om tatpuruShAya namaH

om aghorAya namaH

om vAmadevAya namaH

om sadyojAdAya namaH

ShDhaNga mantram

om hRidayAya namaH

om shirashe namaH

om shikAyai namaH

om kavachAya namaH

om netrAya namaH

om astrAya namaH

Then saying hRidayAya namaH, add water and saying kavachAya vauShaT, mix it. Chant the first four of the above said panchabrahma mantram and apply (with the three fingers of the right hand mentioned above – index, middle and ring fingers) the holy ash paste on the first four places of the body. (See below for the list of places where to apply holy ash). Chant the fifth mantram when applying at the other parts of the body. While applying face up, so that the holy ash does not spill down on the ground. If by mistake the holy ash spills on the ground, clean that area with water.

The places to apply the holy ash on the body

vibhUti can be worn either in 32 places or 16 places or 8 places or five places.

32 Places

Head

Forehead

Two ears

Two eyes

Nose

Mouth

Neck

Two shoulders

Two elbows

Two wrists

Chest

Two ribs

Navel

Two sides of groin

Buttocks

Two UrUs

Two thighs

Two knees

Two ankles

Two feet

 Total 32 Places

16 Places

Head

Forehead

2 ears

Neck

2 Shoulders

2 Elbows

2 Wrists

Chest

Navel

2 Ribs

Back

Total 16 places

8 Places

Head

Forehead

2 ears

2 Shoulders

Chest

Navel

Total 8 places

5 Places

Forehead

2 Shoulders

Chest

Navel

Total 5 places

One of the ways of taking bath as prescribed by vedas is known as Agneyam. It is defined as Agneyam bhasmasnAnam. That is Agneyam bath is nothing but bathing in the holy ash.

The holy ash has very good medicinal value. This could prevent/cure 81 diseases that are out of air (vAta), and 64 of diseases caused by bile(pittam), and 215 of phlegm (kapham).

The Holy Ash is the most ancient symbol. It is hailed in the vedas along with rudrAxam(2). Even the devotees of Lord viShNu used to wear this originally (kariyamEni michai veLiya nIRu chiRidhEyidum periya kOlath thadaNkaNNan, nIRu chevvE idakkANil nedumAladiyAr enROdum – divya prabhandham). The following scriptures talk about the glory of the Holy Ash.

The scriptures that hail Holy Ash

upaniShad

                        rAmarahasya

                        chANdilya

                        jApAla

                        bhRihadjApAla

                        taitriya

                        shvedAshvatara

                        chApAli

                        vAsudeva

smRiti

                        bharadvAja – sAtAtapa – parAchara

                        gautama

                        manu

purANa

                        liNga

                        shiva

                        ska.nda

                        gAruDa

                        matsya

                        Aditya

                        brahmANDa

itihAsam

                        rAmAyaNam

                        mahAbhAratam

others

                        shivarahasya parama itihAsam

Significance Of Applying Vibhuti (Sacred Ash) On Forehead

It has been a practice in Hinduism to apply vibhuti, the sacred ash on the forehead. This is a tradition that was passed down to us by our ancestors.

Vibhuti which hold spiritual significance is made out of remains of homam, burnt dried woods or dried cow dungs.

It is believed that vibhuti is applied to honour Lord Shiva, as well as to remind us that at the end of our lives we will end up as nothing but a handful of ash.

Besides reminding us of the end and keeping us humble, these are the other reasons behind this practice:

It’s miraculous healing properties

Vibhuti has certain healing properties that help to relieve some illnesses. Our ancestors practiced applying vibuthi on a daily basis as it prevents from falling sick.

The ash is said to absorb excess moisture from the body which helps to relieve from cold and headaches.

Helps to ward off evil

It is believed that vibhuti will help to ward off evil. But in reality, the ash will soothe the nerves when we are feeling frightened, confused or disturbed. It can also be used as a remedy when we are suffering from a lack of sleep.

Check out this video to learn more about the reason behind applying vibhuti:

Vibhuti / Bhasma / Thiruneeru – Meaning, Significance and it’s Glorious Attributes

Vibhuti (Sanskrit : vibhūti ; Tamil : Thiruneeru ) is a word that has several meanings in Hinduism. Generally, it is used to denote the sacred ash which is made of burnt dried wood in Vedic rituals. The Hindu devotees make a paste by mixing vibhuhti with water and apply it as three horizontal lines across the forehead and other parts of the body to please Lord Shiva. Vibhuti smeared across the forehead to the end of both eyebrows is called Tripundra. .

Meaning:

In Sanskrit, Bhoothi means Aishwaryam, meaning wealth, treasure, precious. Vi-bhoothi with an Upasarga (preposition “vi”) means very or more valuable. The synonyms of Vibhuti in Sanskrit as said in the Amara-kosha is “Vibhuti: bhoothi: Aishwaryam”. Vibhuti can also be called as Bhoothi,Aishwaryam,Basma etc.,.

Sacred ash:

Vedic scriptures say as follows “Lalaata Shoonyam Smashaana Tulyam”,which means that “an empty forehead is comparable to a cemetery”. So, Hindus pay special attention that their forehead is smeared with vibhooti and it remains all the time over their body in a day.

Even the Almighty Lord Shiva who sports vibhuti all the time stands as an example to his followers that however one be considered as great person in this mortal world,he needs to smear his forehead and the body with holy ash prepared from a special kind of wood as he does (Lord Shiva) in the Immortal adobe of Kailasa.

So,it is considered by vedic scholars that even great saints,seers,yogis and the like should wear vibhuti all the time over forehead and other parts of the body in form of three lines to make a Tripundra. 

Vibhuti smeared horizontally to make three parallel lines with forefinger,middle finger and ring finger across the forehead & other parts of the body like chest, stomach, arms, elbows, wrists etc is called as Tripundra.

It is mandatory for the devotees of Lord Shiva to have Tripundra over their body all the time.

A person who smears Vibhuti purifies himself from sins and also removes the sins of persons who looks at him besmeared with Vibhuti or theeruneru.

The great saint Thiru Gyaana Sambandar did many wonders with Vibhuti and he expounds the greatness of Vibhuti in one of his Pathigams called “Thiruneetru Pathigam” as follows,

Mandhira maavadhu neeru| Vaanavar meeladhu neeru ||
Sundhara maavadhu neeru |Thudhikkap paduvadhu neeru ||
Thandhira maavadhu neeru| Chamayaththil ullaadhu neeru ||
Senthuvar vaayumai pangan|Thiruaalavaayaan Thiruneerae ||

Meaning: Mantra is the ash; Higher than heavenly people is the ash; Beauty is the ash; Praised is the ash; Technique is the ash; In the religion is the ash; The Lord of Thiruaalavaay (Lord Sundareshwarar,Madurai) who share the body with the red lipped Parvathi – His Holy Ash.

Panchakshara mantra and the above Pathigam are generally recited by devotees while smearing Vibhuti.Winning the Jains in the challenge on fire Thirugnana Sambandhar sang the above marvelous hymn Thiruppaachuram explaining the king and the world the limitless grace and glory of Lord Shiva and won the Jains in the water challenge.Thiru Gyana sambandar won the Jains and re-converted the king and his people back to Shaivism by Vibhutireciting the above Pathigam.

Vibhutiof Vaitheeswaran Koil and Thiruchendur Murugan Temple is famous for curing many incurable diseases.

Vibhutiis the sacred ash used in religious worship in Hinduism.The main ingredient of Vibuthi is a special kind of wood. It is burned in a sacred fire (Homa)to form white ash. Vibhutiis placed on the forehead as it is considered sacred and holy.

Scriptures say that Vibhutishould not wasted by spilling it in on floor or walls after receiving it as a Prasaad(consecrated substance) from a Shiva Temple.Goddess Bhoomi Devi(the Goddess of Earth) cannot tolerate the weight of certain substances.They are Vibhuti, Tulsi(basil) leaves, Sacred Deepa(lamp), Sacred Thread etc., due to their sacredness. So, they are kept over a Asanam(throne) to give respect to those articles.They are not kept on the floor directly.

The ash has several symbolic meanings:

It serves as a reminder to the believer to cast away selfish and worldly desires that wrap the self in maya, and calls to mind the story of how Shiva burned Kama (the god of desire) to ashes when Kama attempted to break Shiva’s focus on the Divine Truth.

Normally worn along with red tilaka. Vibhuti relates to Shiva and Red tilaka to Shakti. Reminds that Shiva and Shakti form the universe and everything is though the union of Shiva and Shakti.

Glorious attributes

Vibhuti may refer to glorious attributes of the divine, and in this context is translated as ‘all pervading’, ‘superhuman power’, ‘wealth’ and so on.

The ash of any burnt object is not regarded as holy ash.Vibhuti (AKA Bhasma,Thiruneeru, the holy ash) is the ash from the Homa (consecrated fire) where wood is used to perform the ritual. Or the deity is worshipped by pouring ash as abhisheka and is then distributed as Prassad to devotees. Bhasma is generally applied on the forehead,neck,chest,arms,stomach elbow,wrists etc.,. Some apply it on other parts of the body, like the knees,toes,scalp etc.,.It is considered very auspicious for the hindus especially shaiva sect of people to smear Vibhuti all over the body.

Sri Adi Shankaracharya praises the greatness of Vibhuti Of Lord Murugan in his “Sri Subramnaya Bhujanga Stotra” as follows ,

ApasmAra kushta kshayArsha prameha|
JvaronmAdha gulmAdhi rogA mahAntha||
PishAchAshcha sarve bhavatpatra bhoothim|
Vilokya kshanAth tArakAre dravanthe|| (Shloka no.25)

Meaning: Oh Conqueror of Taraka! Severe epilepsy, leprosy, consumption, lung diseases, venereal diseases, fevers, mental diseases of all types, they run away the moment they see Thy Vibhuti contained in a leaf.

The word bhasma means “that by which our sins are destroyed and the Lord is remembered”. ”Bha” implies Bhartsana (“to destroy”) and “sma” implies smaranam (“to remember”). The application of Bhasma therefore signifies destruction of the evil and remembrance of the divine. Bhasma is called Vibhuti (“glory”) as it gives glory to one who applies it and raksha (which means a source of protection) as it protects the wearer from ill health and evil, by purifying him or her. The ash we apply indicates that we should burn false identification with body and become free of the limitations of birth and death. It also reminds us that the body is perishable and shall one day be reduced to ashes. As death can come at any moment, this awareness must increase our drive to make the best use of time. This is not to be misconstrued as a morose reminder of death, but as a powerful pointer towards the fact that time and tide wait for none.

Bhasma is specially associated with Lord Shiva, who applies it all over His body. According to Hindu mythology Vibhuti or Bhasma is said to be favorite to Lord Shiva and that’s why He is often called Vibhuti Bhushan (the one having ash as his ornament). Shiva devotees apply bhasma as a tripundra (the form of three lines). When applied with a red spot in the centre, the mark symbolises Shiva-Shakti (the unity of energy and matter that creates the entire seen and unseen universe).

Ash is what remains when all the wood is burnt away and it does not decay. Similarly, the Lord is imperishable Truth that remains when the entire creation of innumerable names and forms is dissolved.

Bhasma is believed to have medicinal value and is used in many ayurvedic medicines. It absorbs excess moisture from the body and prevents colds and headaches. The Upanishads say that the famous Mrutyunjaya mantra should be chanted whilst applying ash on the forehead, thus:

“Om Tryambakam yajaamahe sugandhim pushtivardhanam Urvaarukamiva bandhanat mrutyor muksheeya maamritaat !!”

“We worship the three-eyed Lord Shiva who nourishes and spreads fragrance in our lives. May He free us from the shackles of sorrow, change and death effortlessly, like the fall of a ripe cucumber from its stem !!”

In yajna vibhuti is considered very sacred and is used as fuel to burn the offerings like ghee,milk,curd,rice,holy twigs etc.,in Lord Agni who carries the offerings to the respective devata in a yajna.The residue left over which is white in colour is considered as Vibhuti and is given to the devotees as prasaad for daily use to please Lord Shiva.

Common Adulterants used in Manufacturing

Many Vibhuti Manufacturers these days adulterate their Vibhuti product with Jersey and Friesian’s animals dung ashes, rice bran ashes, rice husk ashes, boiler waste ashes, Thermal Power plant ashes, Bio-gas energy plants, white stone powder, paper cellulose, calcium carbonate, paints, chemicals, etc

These substances make them unfit for spiritual use. Due to lack of knowledge and awareness, the above adulterants are used by the manufacturers to gain a huge profit, as they are cheaply available and are considered as waste by-products by various industries. Many people have developed skin allergies with the use of these adulterated

Vibhuti. Special care needs to be taken by the Shiva devotees that Vibhuti is without adulterants and is prepared in a traditional way (from wood) to gain the benefits of smearing 

Vibhuti. — with Ramanand Makams and Srilan Srisukumaran.

VIBHUTI & SINDUR

Vibhuti and Sindur, (or holy ash and kumkum) are found in just about every Hindu household around the world. Men apply what is called a tilak and women apply what is called a bindi. The use of colored powder and ash is essential to Hindus and the Indian culture as a whole. They even call the god Shiva as “Digambar”; meaning clad-in-sky or clad in ashes. It is not uncommon to see many priests and monks walking about India covered head-to-toe in ash.

Vibhuti is a very fine white ash substance made from burning a specific kind of wood during Agamic rituals. Vibhuti plays an extremely special role for the followers of Shiva, unlike the other sects which use primarily kumkum or sandalwood paste. Devotees of Shiva will either have three horizontal lines drawn on their foreheads or they will be covered entirely in ash. The vibhuti is also used during rituals in temples for Shiva.

Sindur, or more commonly called Kumkum, is a red-vermillion shaded powder made from turmeric powder mixed with lime. The acid in the lime causes the orange turmeric powder to turn a rich red when mixed and dried. Sindur plays a much more important role in the lives of women in India as almost all of them will adorn a bindi. Having sindur along the partition of a woman’s hairline indicates that she is married; women who are single simply where a single red dot and the widowed wear no bindi at all.

In temples and many people’s home shrines, vibhuti and sindur are applied to the foreheads and feet of the murtis. Often devotees will touch the sindur covered feet of a murti and then use that sindur to apply a tilak or bindi. The ash & powder are also used in other rituals in which they are liberally applied to smaller statues and the devotees’ foreheads’. Often, guests at one’s home will have a tilak or bindi applied when they walk through the threshold as in Indian culture it is customary to literally treat their guests as though they were a statue in a temple.

Significance Of Applying Vibhuti Or Bhasma Or Holy Ash

Bhasma or vibhuti is the sacred ash from the dhuni or fire where special wood, ghee, herbs, grains and other auspicious and purifying items are offered for worship along with mantras. Culturally, we attach a lot of importance to the holy ash on the forehead. Applying vibhuti or bhasma or the holy ash is a common practice in India. A common belief is that the vibhuti or the holy ash protects men against all evil forces. While you may be aware of the religious significance of applying sandalwood on the forehead, Ayurvedic expert Dr. Nitasha Manikantan, tells you the significance of bhasma.

 

What is Vibhuti?

Vibhuti can be called as the sacred ash. This is a simple powder-like substance white or somewhat dull white but carries in it immense religious and spiritual significance. Applying the Vibhuti in the forehead and some other select parts of the body is a custom that is practiced by many people in this land, from very ancient times. Vibhuti has thus remained an integral part of our culture for long.

 

Vibhuti: wearing faith on the forehead

Temples are steeped in immeasurable health and spiritual benefits and abound in cosmic energy, and where matching customs and rituals are followed.

A visit to the temple is not complete without applying vibhuti (sacred ash) and kumkum on the forehead, drinking theertham (blessed water) and performing parikrama (circumabulation) and shashtang namaskaram (prostrate before god).

This explains why rituals followed at Hindu temples will complete the daily need for energy, and spiritual and physical exercises.

While devotees follow these customs implicitly, others may see them as meaningless activities. “We don’t advertise our faith,” is an argument thrown at Hindus for displaying on their forehead ‘symbols of devotion’, especially after a temple visit.

By visiting a temple, we get a chance to experience the energy fields present in ancient temples – a sacred structure influenced by Agama Shastras, Hindu scriptures that have prescribed rules of worship and temple construction.

Vibhuti is applied mainly in three spots. In between the eyebrows where the ‘third eye’ or Ajna Chakra is present; in the throat pit (Vishuddha Chakra); and the heart plexus (Anhata Chakra).  The sacred ash is made of dried cow dung, sometimes rice bran, which attracts energy fields, and helps strengthens the aura, thereby invigorating the chakras.

The Ajna Chakra is associated with the pineal gland and is a part of the pranic system. The chakra is capable of increasing the powers of intuition and introspection, and we not only show reverence to it by applying vibhuti but also make our higher echelons of the body receptive to energy. Vibhuti is also a constant reminder of mortality, and represents the ash that one is reduced to eventually.

Vishuddhi means filter, and Vishuddhi chakra is capable of filtering the various poison that want to enter your life (body), such as inappropriate thoughts, emotions and impulse. If Vishuddhi is energised, it facilitates sadhana and paves the way for acquiring occult powers.

In an interesting deviation, here’s a fleeting reference to the blue-throated Nilakantha Mahadeva. Lord Shiva swallowed the poison that snake Vasuki was about to spew during the churning of the primordial ocean of milk for amrita. Lord Shiva neutralised it in his vishuddha chakra to prevent the nectar from being contaminated with poison.

The symbolism here is a properly activated vishuddha chakra will harness the nectar of enlightenment by neutralising the poison of undesirable thoughts and emotions.  

Anhata Chakra represents the serenity that is achieved when one becomes detached and presents a new perspective of the world around us.

Kumkum, which is made of turmeric and slaked lime, a mix that gives it its colour, essentially serves the same purpose as vibhuti, especially for women. Everyone knows turmeric has anti-inflammatory properties and boosts immunity.

Chandanam, which cools the body, serves a similar purpose, too.

The Hindu symbols of devotion, therefore, provide holistic healing – where the mind, body and spirit are integrated to achieve a higher purpose.  

Significance of Vibhuti

Although Shiva is worshipped primarily in the form of Arunachala, at this premier Shiva Sthalam, He is also worshipped in other significant forms, such as: Lingodbhava, ‘inside the Lingam’, Ardhanisvara ‘the androgynous deity’, Dakshinamurti, ‘the one facing south’ and Bhikshtana, ‘the enchanting mendicant’. However, in whatever form Lord Shiva is worshipped, Vibhuti (sacred ash) is an integral part of that worship.

Vibhuti is the residue from sacrificial fires where special woods (mostly sandal or shami) along with ghee and other herbs have been offered as worship. Vibhuti represents Lord Siva and denotes destruction of illusion by reminding one of the transience of all created things. Sacred ash indicates time and reminds the devotee to reach the Lord who is the destroyer of time

Sacred ash has several symbolic meanings: When eaten, Vibhuti imparts the blessings of the Divine. Placed on the forehead of devotees, it serves as a sectarian mark (tilaka). In worship connected with Lord Shiva it is a symbol of purity and a main prasad given at pujas in Saivite temples and shrines.

Vibhuti also serves as a reminder to the believer to cast away selfish and worldly desires that wrap the self in maya, and calls to mind the story of how Shiva burned Kama (the god of desire) to ashes when Kama attempted to break Shiva’s focus on the Divine Truth

Shiva Kolam at Arunachaleswarar Temple

According to Hindu mythology Vibhuti is said to be highly favoured by Lord Shiva and that’s why He is often called Vibhuti Bhushan (the one having ash as his ornament). Shiva devotees apply Vibhuti as tripundra (a form of three lines). When applied with a red spot in the centre, the mark symbolises Shiva-Shakti (the unity of energy and matter that creates the entire seen and unseen universe).

Sadhu wearing Vibhuti

Fire which is inherent in all objects becomes visible only in objects consumed by fire. It is Formlessness manifested amidst forms. In the Arunachala Mahatmyam, it is said the Lord gives his form to one who attains Him in the fire of meditation and merging in Him remains as infinite Wisdom.

Sri Shankaracharya of Kamakoti Peetam says of sacred ash, that:

“Vibhuti is held as most sacred and one should necessarily have it smeared over the whole of the body. In Sanskrit, Vibhuti also refers to the glorious attributes of the divine, and (in this context) is translated as ‘all pervading’, ‘superhuman power’, and ‘wealth’, and gives all types of wealth to the one who wears it.

The very colour of Vibhuti, which is white, signifies nothing less than the Supreme Self. As the Bhagavad Gita states: ‘Just as fire reduces firewood to ashes, jnana destroys all karma.’ Vibhuti symbolises the jnana (wisdom) which remains after all karma is burnt out. Anything put into a fire may turn black for a while but eventually it has to turn white. So whiteness is the ultimate state. God is the great Vibhuti and has the same quality as the Vibhuti we smear over the body. Hence the Vibhuti we smear over the body will take us to Him.

The wearing of Vibhuti emphasises the reality of the Self and the unreality of the world and its objects. The smearing of sacred ash reminds us of the great principle: that whether one is a prince or pauper, one will end up as a handful of ash.”

 

Significance of Applying Vibhuti or Bhasma in Hinduism

Significance Of Applying Vibhuti On The Forehead

Today is Maha Shivratri. Devotees of Lord Shiva observe fasting and Jagran on this auspicious day.

Besides, they worship Lord Shiva by chanting Om Namah Shivaya. Devotees apply Vibhuti or Holy Ash on their forehead and to the body while worshipping Lord Shiva.

Do you know why Vibhuti considered as sacred?

Here is the significance of Vibhuti:

• Vibhu means the supreme or Lord of all. Hence, Vibhuti refers to the Supreme power of God.
• Devotees believe that applying Vibhuti on their forehead represents their surrender and devotion to Lord Shiva.
• In Hinduism, followers of Lord Shiva believe that Vibhuti is a symbol of detachment. It denotes leaving everything in this world after death. It also reminds the need for burning desires to know the truth of mortal life.
• Devotees also believe Vibhuti would protect them from all negative forces and health ailments when applied to their body.
• Hindus believe in rebirths; they also believe that all good and bad deeds of the previous birth will be carried forward to the new life. They also believe that humans are born from ashes and perish into ashes, and Vibhuti signifies that.
• As per a legend, Lord Shiva turned everything in all the three worlds (Triloka) – the earth, heaven and atmosphere, including Lord Brahma and Lord Vishnu into ashes. He then applied this ash to his body to show his supreme power. Since then, the practice of application of Vibhuti on the body came into force.
• Shiva burnt Manmadha, the Love God in ashes, by opening his third eye to represent the burning of lust.
• It also said Lord Shiva destroys impurities in objects to make them pure.
• Vibhuti is applied as a dot or three lines on the forehead. As per beliefs, these three lines represent the removal of pride, ignorance and bad actions.
• Some people believe that the application of Vibhuti on the forehead regulates the third eye (Ajna) chakra.

The symbol is of two types.

One is ‘Vibhuti, also called ‘Thiruneeru’ and another is’ Nama’ (Thiruman).

Vibhuti is applied to the forehead by those who worship Shiva and Nama or Thiruman by the worshipers of Vishnu, .

The Smritis insist on one wearing either of these; failure will result in spiritual non development.

Vedic scriptures say,

“Lalaata Shoonyam Smashaana Tulyam”,which means that “an empty forehead is comparable to a cemetery.

The great saint Thiru Gyaana Sambandar did many wonders with Vibhuthi and he expounds the greatness of Vibhuti in one of his Pathigams called “Thiruneetru Pathigam” as follows,

Mandhira maavadhu neeru| Vaanavar meeladhu neeru ||

Sundhara maavadhu neeru |Thudhikkap paduvadhu neeru ||

Thandhira maavadhu neeru| Chamayaththil ullaadhu neeru ||

Senthuvar vaayumai pangan|Thiruaalavaayaan Thiruneerae ||

Vibhuti.

The term Vibhuti means , in general, greatness, and here it means the Sacred Ash as well.

The Bhagavad Gita has a Chapter called The Vibhuti Yoga(Chapter 10) where Lord Krishna speaks of His various manifestations, including His Universal Form, Virat Roopa’

Therefore the Chapter is called the Vibhuti Yoga.

How come this Sacred Ash is reckoned to be Great?

In Life, Hinduism asserts, that one should be humble and remember his status, that is of his Mortality.

Accepting Mortality wholeheartedly calls for great effort, and once you accept this, you would not behave in such a way that hurts others.

Because the Vibhuti represents the Ashes one’s Body is turned into after death, the applying of Vibhuti reminds one constantly of his mortality.

The acceptance of this fact and consequent sober behavior speaks of greatness.

Hence Vibhuti is called as such.

In Sanskrit, Bhoothi means Aishwaryam, meaning wealth, treasure, precious. Vi-bhoothi with an Upasarga (preposition “vi”) means very or more valuable. The synonyms of Vibhuhti in Sanskrit as said in the Amara-kosha is “Vibhuthi: bhoothi: Aishwaryam”.Vibhuhti can also be called as Bhoothi,Aishwaryam,Basma.

Legends and Purana have it that Lord Rudra( as distinct from Lord Shiva) Resides in the Smasana, where the bodies are cremated.

The Hindu custom is that once one dies, the body must be kept at Home for a period of ,minimum 3 nazhikais or approximately one and a half hours before the Death ceremonies begin(One Nazhikai-24 minutes, Two and a Half Nazhikais, one hour).

The ceremonies at Home shall take about an hour and a half.

Travel to burning Ghat an hour,ceremony at the Ghat an hour, that makes about five hours from the time of Death to lighting the Pyre.

The chances of the Death not being final is guaranteed during this period , as the body is not to be set afire before this period.

Rudra is the Deity of Destruction, destroys only to enable for its reappearance -Thirodhana (Concealment), an Attribute of Lord Shiva, the others being,Srusti as Brahma, Stithi as Vishnu,Samhara, as Rudra,Thirodhana and Anugraha as Shiva.(Concealment and Grace).

As Rudra is the ruling Deity of Death,Vibhuti is applied.

Thiruman or Nama is used by the Srivaishnavas, for Lord Govinda, a Name of Lord Krishna, is the ruling Deity after Death.

Blog on Nama, Thiruman, follows.

There are eleven Rudras, the Rudra we have for Death is the Chief among them.

The Eleven Rudras, Ekadasa Rudras and Their Consorts,

The 11 Rudras are as follows:

1. Mahadeva, 2. Shiva , 3. Maha Rudra, 4. Shankara, 5. Neelalohita, 6. Eshana Rudra, 7. Vijaya Rudra, 8. Bheema Rudra, 9. Devadeva, 10. Bhavodbhava and 11. Adityatmaka Srirudra.

Their 11 consorts of these 11 Rudras are:- 1. Dhee devi, 2. Dhritti devi, 3. Ushna (Rasala) devi, 4. Uma devi, 5. Neeyut devi, 5. Sarpi devi, 7. Eela devi, 8. Ambika devi, 9. Ieravati devi, 10. Sudha devi and 11. Deeksha devi respectively.

Vibhuti is applied in Eleven places in the body.

1.Forehead.

2.Chest Two , one over the Center of the Chest, the other just above the Navel.

3.Right Arm Three, starting from right below the shoulder-blade up to the point where the wrist joins the Palm.( one just below the shoulder-blade, one just above the elbow joint and the other one at the wrist)

4.Left Arm;Same as the Right Arm.

5.Shoulder Blades, one each on each shoulder Blade.

There is also a school . especially the Saiva, following Saiva Siddhanta, to wear more,.

How to wear Vibhuti.

Vibhuti is to be worn in a paste from only if one takes bath;other wise it has to be worn in its dry form only.

It is a practice to wear Bhasma,Dry,in the evenings.

Bhasma should not have lines, it has to be smeared.

No Karma is to be performed without Vibhuti.

Wearing Vibhuti , while performing Srardha, till a particular point is not allowed, so id the case during Tharpanam.

However it is allowed for Tharpana, depending on Family Traditions, I wear Vibhuti for Tharpana, as it is my Family practice.

Greatness of Vibuti.

Vibhuti may refer to glorious attributes of the divine, and in this context is translated as ‘all pervading’, ‘superhuman power’, ‘wealth’ and so on.

The ash of any burnt object is not regarded as holy ash.Vibhuti (AKA Bhasma,Thiruneeru,the holy ash) is the ash from the Homa (consecrated fire) where wood is used to perform the ritual. Or the deity is worshipped by pouring ash as abhisheka and is then distributed as Prassad to devotees. Bhasma is generally applied on the forehead,neck,chest,arms,stomach elbow,wrists etc.,. Some apply it on other parts of the body, like the knees,toes,scalp etc.,.It is considered very auspicious for the hindus especially shaiva sect of people to smear vibhuthi all over the body.

Sri Adi Shankaracharya praises the greatness of Vibhuthi Of Lord Murugan in his “Sri Subramnaya Bhujanga Stotra” as follows ,

ApasmAra kushta kshayArsha prameha|

JvaronmAdha gulmAdhi rogA mahAntha||

PishAchAshcha sarve bhavatpatra bhoothim|

Vilokya kshanAth tArakAre dravanthe|| (Shloka no.25)

Meaning:
Oh Conqueror of Taraka! Severe epilepsy, leprosy, consumption, lung diseases, venereal diseases, fevers, mental diseases of all types, they run away the moment they see Thy Vibhuti contained in a leaf.

This information is based on the Smriti and Vaidyanatha Dikshiteeyam.

Variation, for example is here below.

VIBHUTI: What significance does applying ash on forehead holds in Hinduism?

·         It’s believed that the holy ash also called ‘vibhuti’ or ‘bhasma’ protects man against all evil forces

·         A Vibhuti has medicinal values, it is used in many Ayurvedic medicines and prevents headaches and cold

·         A ‘tripund’ is good to display if one consciously remembers to follow the meaning behind its existence

·         Let’s talk about types, Benefits & medical properties/values of Vibhuti or Bhasma.

WHAT IS VIBHUTI OR BHASMA :

Vibhuti (Sanskrit: विभूति; vibhūti), also called Bhasma (ash), Thiruneeruand Vibhooti, is a word that has several meanings in Hinduism. Generally, it is used to denote the sacred ash which is made of burnt dried wood in Āgamic rituals.

“OM Namah Shivaya, OM Namah Shivaya” are some words hymned by the Pandits, sages, and your local gurus. These are mantras that are sung to ask Lord Shiva for his blessings. When one says the name Shiva, it automatically reminds him/her of the tripund; a symbol made of three horizontal lines that Lord Shiva adorned on his forehead. While the world continues to worship God with all his disciples, a question is bound to linger in the mind of a curious devotee, ” Why the Ash lines on the forehead?” It’s a question that can also stem from the daily visit to a temple, where one can very easily find many pundits flaunting the ‘tripund’.

There are many stories behind the idea of putting ash on one’s body but there’s one universally agreed to the theory behind it. It’s believed that the holy ash also called ‘vibhuti’ or ‘bhasma’ protects man against all evil forces. Ash is a substance that is obtained only when things are completely burnt off. This indicates that the ash kindles the devotee’s spirit and purifies him.

According to the Indian scriptures, bhasma means ”that by which our sins are destroyed and the Lord is remembered”, this, in turn, signifies its inclusion in the worship of Lord Shiva. Adding to that a shiva lingam that is smeared with the holy ash is a common sight at shrines. Hence, to show one’s respect to Lord Shiva, he/she who renounces worldly practices and the person who completely rejects material pleasures, becomes a devotee and can wear ash on his forehead.

There are five sacred names given to the ash of ‘homa’, the sacrificial fire. The names ‘vibhuti’ and ‘bhasma’ that are extensively mentioned in this piece also have a principle behind them. Since the holy ash is believed to burn the sins to ashes and give wisdom to all its called ‘bhasma’ or ‘bhasmam’. Additionally, its name raises the spiritual power of an individual and hence the name ‘vibhuti’.

Science has its reason to believe that vibhuti has medicinal values attached to its name too. It is used in many Ayurvedic medicines and prevents headaches and cold. Not only that, bhasma is also compounded with other medicines to increase its use.

Lastly, a ‘tripund’ is good to display if one consciously remembers to follow the meaning behind its existence and strives to live by it. Without awareness of the truth that lies behind it, these symbols are nothing but social identities.

Benefits Of Vibhuti or Bhasma:

• It increases the positive energy. The smell, the act of applying it, the chanting before it, everything increases the positive energy.
• Applying holy ash prevents headaches. It prevents allergies on the skin especially if it is made with different herbs.
• Applying holy ash is said to regulate all the 7 chakras in the body which is the basis for good health.
• Thiruneer also prevents cold and is very good for preventing all cold related headaches.
• It always reminds of the impermanence of our lives.
• Applying it on the forehead is said to prevent cold.
• Stimulating the area between the eye brows can actually have another effect too. It can clear the sinuses. It can also prevent nose-block too. When you apply vibhuti regularly on the forehead, the area gets stimulated.

Types of Vibhuti/Bhasma:

• Swarna bhasma is prepared form gold
• Godanti bhasma is prepared from gypsum
• Shankh bhasma is prepared from conch shell
• Mandur bhasma is prepared from iron oxide and
• Vanga bhasma is prepared from tin.

Significance of Applying Vibhuti or Bhasma in Hinduism

What Is Vibhuti or Bhasma?

Vibhuti (in Sanskrit: विभूति; vibhūti), additionally termed as Bhasma (ash), Thiruneeruand Vibhooti, is a term that has different definitions in Hinduism. Usually, it’s applied to signify the divine ash which’s created of burnt withered timber in Āgamic rites.

“Om Namah Shivaya, Om Namah Shivaya” is few words hymned by the Sages, Pundits & your gurus. These’re mantras that’re hummed to request Lord Shiva for blessings. When one speaks the name Lord Shiva, it intuitively recalls him/her of the Tripundra; a representation formed of three horizontal lines that Shiva embellished on his forehead. While the globe extends to admire God with all his pupils, an enigma is compelled to remain in the memory of inquisitive followers, “ Why these three ash lines applied on the forehead?” It is a query that can also arise from the regular visits to the temple, where one can quite quickly find many sages displaying the ‘Tripundra’.

There’re several tales back the concept of applying ash on the body but there is one entirely conformed to the philosophy behind it. It is assumed that the sacred ash also termed ‘vibhuti’ or ‘bhasma’ defends people against all satanic energies. Ash is a thing that’s taken solely when things are entirely fired off. This symbolizes that the ash ignites the believer’s vitality and pardons him. As per the Indian inscriptions, bhasma implies ‘‘that by which our errors are slaughtered & the Lord is revived’’, this, in a shift, implies its formation in the devotion of Lord Shiva. Appending to that a shiva lingam that’s applied with the sacred ash is a popular view at temples. Therefore, to confer one’s honor to Lord Shiva, he or she who discards worldly customs & the personality who totally denies materialistic fulfillment convert to a follower & can apply ash on his forehead.

There’re five pious titles assigned to the ash of ‘homa’, the divine flame. The titles ‘vibhuti’ & ‘bhasma’ that’s widely quoted in this part also have a belief behind them. As the holy ash is assumed to blaze the sins to ashes & provide knowledge to all its termed ‘bhasma’ or the‘bhasmam’. Furthermore, its title increases the religious energy of a person & so the title ‘vibhuti’.

Science has its purpose to assume that vibhuti has therapeutic benefits attributed to its title too. It’s practiced in numerous Ayurvedic medications and stops headaches & cold. Not over now, Bhasma is also coalesced with other medications to extend its performance.

Finally, a ‘Tripundra’ is able to present if one consciously recollects to observe the significance behind its living and attempts to live by it. By unawareness of the fact that relies on it, these representations are blank but social identifications.

Significance Of Bhasm or Vibhuti

• It boosts positive energy. The essence, the act of employing it, the hymn before it, everything raises the actual energy.
• Utilizing eternal ash blocks headaches. It inhibits allergies on skin particularly if it’s prepared with various herbs.
• Using sacred ash is assumed to control all seven chakras in body which’s the foundation for sound health.
• Thiruneer also stops cold & is pretty good for blocking all cold-related headaches.
• It constantly stresses on the impermanence of our lives.
• Employing it on forehead is assumed to block cold.
• Inciting the space among the eyebrows can truly have added influence too. It can unblock the sinuses. It may also limit nose-block too. When you employ vibhuti frequently on the forehead, the space gets animated.

Why does Lord Shiva apply Vibhuti over his body?

Amongst the different sagas/tales connected with Vibhuti or Bhasma, belongs to Shiva Purana which describes the legend of Lord Shiva’s consort, an incarnation of Adishakti, who sacrificed herself in flame. Shiva upon listening this was puzzled by emotions. With dead body of Sati, in anger, the Lord Shiva traveled all the three Lokas, Heaven, Earth & the underworld. Lord Vishnu witnessing Lord Shiva in this phase of Tandava & torment attained Sati’s body which promptly converted into ash. Shiva, on losing his consort’s body, in a phase of pain, loss, in rage, desiring to get Sati a portion of himself applied the ash on his body & considering that time Lord Shiva is assumed to cover the ash on his body.

How to Apply Vibhuti?

There’re several methods that are obeyed to use Vibhuti (Bhasma). The most popular is the Tripundra which’re three horizontal stripes or lines on forehead, which stretch till the edge of the eyebrows. Tripundra is a Shaivite tilaka that origins from the South India. The initial strip denotes for elimination of ahankaar (ego) the subsequent implies for elimination of ignorance & the third one stands for elimination of bad karma (deeds).

Vibhuti – The Sacred Ash: How and Where to Apply it

Did you know that you should pick up vibhuti by pinching it between your thumb and ring finger? Sadhguru explains the science behind using vibhuti and how it is effective when applied to certain points of the body.

Why do we Use Sacred Ash?

Unfortunately, in many places it has become a scandalous business where they are just giving a certain white rock powder as sacred ash. But if it is properly prepared and you know where and how to apply it, sacred ash makes you much more receptive; and the place where you apply it on your body becomes more sensitive and goes towards the higher nature. So, before you step out of the house in the morning, you apply sacred ash at certain points to receive the divine around you, not the devil. Depending on which aspect of you is receptive at that moment, you can receive life in different ways and from various dimensions of who you are. You must have observed this – at one time, you saw something and experienced it in a certain way. Some other time, you saw the same thing and experienced it in a totally different way. The way you receive life makes the difference. So, you want the higher aspects of you to be receptive, not the lower.

You apply sacred ash at certain points to receive the divine around you, not the devil

Within your physical body, there are seven basic centers representing seven dimensions of experiencing life. These centers are known as chakras. A chakra is a certain meeting point within the energy system. These chakras are not physical, they are of a subtle nature. One can experientially know these chakras, but if you cut the body and see, you will not find any chakra. As you move into higher levels of intensity, naturally the energies will rise from one chakra to another. If you receive life from the higher chakras, the same situation will be different for you than if you receive life from the lower chakras.

Where to Apply Vibhuti?

Traditionally, vibhuti is taken between your thumb and your ring finger – you don’t have to pick up a lot of it, just a little bit – and applied between the eyebrows, known as the agna chakra, at the pit of the throat known as the vishuddhi chakra, and in the center of the chest where the ribcage meets, known as the anahata chakra. It used to be common knowledge in India that you must apply it at these points. The reason why these particular points have been specified is because sacred ash makes them more sensitive.

This is a very deep science, but today, without understanding the science behind it, we simply apply it like a stripe on the forehead

Vibhuti is usually applied at the anahata so that you receive life as love. It is applied at the vishuddhi so that you receive life as power; power does not mean just physical or mental power, there are so many ways in which a human being can be powerful. The idea is to make the life energies very strong and powerful so that your very presence has an influence on life around you – you don’t have to speak or act – if you simply sit, you influence the situation around you. This kind of power can be developed within a human being. Vibhuti is applied at the agna so that you receive life as knowledge.

This is a very deep science, but today, without understanding the science behind it, we simply apply it like a stripe on the forehead. The one who has stripes one way does not agree with the one who has the stripes another way – this is stupidity. Vibhuti is not something that Shiva gave, or this or that god gave. This is not a question of belief. In Indian culture, it has been looked at deeply as a tool for a person’s growth. Properly prepared sacred ash has a different vibrancy. There is a need to revive and make use of the science behind this.

How to apply vibhuti on forehead?

Hindu devotees apply vibhuti traditionally as three horizontal lines across the forehead and other parts of the body to honor Shiva. Vibhuti smeared across the forehead to the end of both eyebrows is called tripundra

tripundra

Tripundra also signifies Prana or life force and the three responsibilities performed by Brahma, Vishnu and Shiva respectively. Brahma represents Creation, Vishnu denotes Sustenance and Shiva connotes Destruction. Thus Tripundra symbolises Holy Trinity of Hindu Gods Brahma, Vishnu and Shiva.

What happens if we apply vibhuti to face?

Benefits Of Vibhuti or Bhasma:

It increases the positive energy. The smell, the act of applying it, the chanting before it, everything increases the positive energy. Applying holy ash prevents headaches. … Thiruneer also prevents cold and is very good for preventing all cold related headaches.

Can we apply vibhuti to face?

Since it is made with lots of herbs that have amazing health benefits including analgesic and anti inflammatory properties, when we apply vibhuti on our forehead it helps reduce the headache pain soon. Try not to use perfumed vibhutis on your forehead when you are having headaches.

Can we drink vibhuti water?

Drinking this water throughout the day as regular drinking water helps bring harmony and balance to the system. This water can also be used in poojas as Teerth. Guidelines for use. To set up the Jeevarasam, make sure there is sufficient vibhuti inside by gently twisting the Jeevarasam to unscrew it.

Why vibhuti is applied?

Hindu devotees apply vibhuti traditionally as three horizontal lines across the forehead and other parts of the body to honor Shiva. … The scriptures further state that bhasma purifies the soul, elevates the devotee of Shiva and works done without wearing bhasma are infructuous.

Vibhuti: How And Where To Apply It On The Body | Sadhguru

Is vibhuti good for skin?

When you apply vibhuti to the forehead, it acts like a gentle massage and this can prevent fine lines and formation of wrinkles.

What is vibhuti called in English?

विभूति (vibhuti) – Meaning in English

In Hinduism, vibhuti, or bhasma, is sacred ash made of burnt dried wood used in Agamic rituals, burnt cow dung, or cremated bodies. Hindu devotees apply vibhuti traditionally as three horizontal lines across the forehead and other parts of the body to honor Shiva.

What is sacred ash?

Sacred Ash (Japanese: せいなるはい Sacred Ash) is a healing item found in Generation II－V. Unlike other items, Sacred Ash can be used on multiple Pokémon at once. It is a rare item and is only able to be used once outside of battle. Sacred Ash can be found on wild Ho-Oh.

How do you make vibhuti?

Pure vibhuti is made from cow dung and it is prepared at gosalas. An elaborate process, it takes a team of devoted volunteers to do it. Only the dung of native breed of cows is used to make vibhuti. The dung is made into flat circular cakes with holes at the centre and dried in the sun.

Is it good to eat ash?

Ash gourd’s low calorie, high fiber, and high water contents may help improve your digestion and promote a healthy body weight. For instance, research suggests that low calorie, water-dense foods like ash gourd may help people lose weight ( 5 ). Moreover, ash gourd is a good source of soluble fiber.

Why does Shiva apply Bhasma?

Shivaji became angry and wandered in the universe about Sati’s body. Seeing this anger of Lord Shiva, Goddess Devadar became disturbed and the creatures were in danger. Then Lord Vishnu touched the body of Goddess Sati and turned it into a bhasma.

How can I use Vibhuti Isha?

This sacred ash for meditation comes to us from the Dhyanalinga temple at the Isha Yoga Center in Coimbatore, India. It is traditionally applied on the forehead between the eyebrows.

What is the meaning of name Vibhuti?

Sacred ash; glory; wealth and prosperity. Vibhuti refers to the holy ash applied by Lord Shiva. Vibhuti is also a name of Goddess Lakshmi.

Why do lingayats apply Vibhuti?

This is why the people also follow to apply the bhasma on their forehead. Children and women also apply such as smartha Brahmins and lingayat women. … Bhasma is said to destroy evil and applying it on the forehead helps people to stay away from negative or evil energy.

How do you use sacred ash?

When used from the Bag, Sacred Ash fully restores the HP and PP of all Pokémon in the party, provided there is a fainted Pokémon in the party. It can only be used outside of battle. It is consumed after use.

Is lugia a dragon type?

Lugia is a large Pokémon that resembles a dragon, a plesiosaur, and a bird. It is primarily silver-white, but it has blue undersides with slightly varying tones. It has a ridged mouth similar to a beak, although it has pointed teeth on its lower jaw. … Lugia leads the legendary birds.

Who can learn sacred fire?

Sacred Fire can only be learned by Entei and Ho-Oh via Level Up.

What is Vibhuti in Gita?

The Vibhuti Yoga comes under Chapter Ten of Bhagavad Gita which states about the Divine Glory of manifestation dwells on the divine attributes of God. Lord Krishna declares that His origin is not known to the Gods or the sages.

Why is Vibhuti applied on forehead?

It has been a practice in Hinduism to apply vibhuti, the sacred ash on the forehead. This is a tradition that was passed down to us by our ancestors. … It is believed that vibhuti is applied to honour Lord Shiva, as well as to remind us that at the end of our lives we will end up as nothing but a handful of ash.

Is Ash an antiseptic?

Wood ash has been used to clean wounds, and modern studies have shown that it actually significantly speeds wound healing. The ash is also effective as an antiseptic.

Why is Shiva covered in ashes?

Ash is Shiva’s best symbol as it cannot be burnt any further. It is a pointer to his powers of dissolution and recreation. Shiva is a renunciant who is enveloped by vibhuti all over his body. Among his many names, some relate to cremation ground and ashes.

Where do you put Vibhuti behind your ear?

There is a spot(behind ear). You must know this exact spot. There is a spot behind your ears. If you apply on those two sides and the pit of your throat and where the ribcage meets just beneath that the idea is you want the higher aspects of who you are to become receptive.

What is Javadhu scented Vibhuti?

Welcome to our Product Page of Javadhu Scented, 100% Pure and Original made from Cow Dung and Wood Vibhuti or bhasma is the holy ash or the remnant of auspicious fires (Dhuni).

 Where should we apply Vibhuti?

Ash is made in different ways. When you apply – if you go into a space which is energetically charged in some way, if you apply it between your eyebrows. There is a spot – you must know this exact spot – there is a spot behind your ears, if you apply on those two sides. And the pit of your throat. And where the rib cage meets, just beneath that.

Where should we apply Vibhuti?

The following is an unedited transcript of Sadhguru’s video. For better readability, breaks and highlights have been added by the editors.

Ash is made in different ways. A yogi always uses ash from a cremation ground. For householders, people who are holding on to their houses – for householders we made other kind of ash. We made it from, the next best thing that we did was, cow dung. We burnt it and made ash. This is also good, it does certain things. It opens up your receptivity in a certain way. So we said don’t apply it all over your body, just in certain points. If that is also difficult, then we did rice bran. Otherwise we did sesame seed ash. Like this we produce more and more benign things. But when Adiyogi used, he used cremation ground ashes. Even today many yogis use only that. But you should not do that unless you’re properly initiated into the process, and you know what to do with it. And if certain things happen, you know what to do with it.

For you the simple ash, either made out of cow dung or rice bran. When you apply – if you go into a space which is energetically charged in some way, if you apply it between your eyebrows.

There is a spot – you must know this exact spot – there is a spot behind your ears, if you apply on those two sides. And the pit of your throat. And where the rib cage meets, just beneath that.

 

The idea is you want the higher aspects of who you are to become receptive

The idea is you want the higher aspects of who you are to become receptive. See right now, to put the example very basic – I want you to understand this, don’t react to these things. Now let us say you are a man. A woman came in front of you. It is not just the eyes, the whole body responds, okay. It depends who it is, what it is. Now, if you look at her in a certain way, you may think she’s your mother. If you look at her in another way, you may be drawn to her sexually. If you look at her in another way, you may be repelled because it reminds you of something. Reminder need not be necessarily in the mind, it’s all over the body.

So now you’re walking on the street, you don’t want to get entangled in all these things. If you see anything, you want to receive this in the highest possible way. So you apply vibhuti to make those spots more sensitive. So that your receptivity is in the higher dimension of life, not on the lower dimension of life. When I say lower, I am not talking in terms of hierarchy – high and low. I’m talking geographically lower in your body, okay. It is not a question of morality. It is not a question of right and wrong. It is a question of entanglement. If you receive from higher dimensions within you, there is no entanglement. If you receive the same thing from lower dimensions, the same thing will become entangling in the process.

Vibhuti: The Sanctified Ash

Vibhuti has many interpretations. Vibhuti has been derived from Vibhu, meaning supreme, lord, eminent, self-controlled, universal, etc. The word Vibhuti connects us to God, meaning something that has been derived from the Divinity itself. 

Another interpretation is that it’s a combination of two words, Vi and Bhuti. Vi means distinguished or derived from. And Bhuti is a derivation of the word Bhuta, which means existence, birth, worldly or physical form. Hence, Vibhuti translates to something that separates us from worldly life. In Sanatana, Vibhuti has immense spiritual importance. Let’s take a look at it.   

Bhasma and Vibhuti

Is everything that is burnt can be called a Vibhuti? What makes ash, Bhasma, and Vibhuti separate from one another? Ash is a grey substance formed as a result of burning a substance. On the other hand, Bhasma is an Ayurvedic term. Its Ayurvedic or metallic preparation is treated with herbal juices, decoction, or extracts and exposed to a specific quantum of heat, as mentioned in the ancient text of Ayurveda. Bhasma has a wide range of medicinal uses, and Indians have been using this as medicine for the last two thousand years.

 Vibhuti is holy ash, usually extracted from the Hawan chamber after the Homa (ceremonial fire) ceremony is completed and the heat has been extinguished. While Bhasma is traditionally used as Ayurvedic preparations, Vibhuti is used in spiritual rituals for application on the idols or the body. 

 Preparing Vibhuti is a very elaborate process. Several ancient texts describe the specific ways to prepare a Vibhuti. They go into detail on how to select an auspicious day and location for the procedure. How the place is cleaned and sanctified before the preparations begin. Dried wood, Karukkai (semi-grown grains of paddy), cow dung, and some other herbs are mixed and burnt, maintaining a specific temperature, on the backdrop of live chanting of the most sacred Mantras in Sanatana- This is how a Vibhuti is prepared.   

 Symbolism behind Vibhuti

– Vibhuti is a representation of the endless cycle of life in Sanatana. It conveys that nothing lasts forever, and eventually, everything turns into ashes. All that remains is our Karma and Sanskaras (impressions), which we carry to the next life. Bhasma represents this in a very subtle way.

 -Lord Mahadev is considered the destroyer of the world. When he destroys the worlds, he covers himself with the ashes of the worlds and meditates to create a new world. Hence, Shiva devotees wear these sacred ashes or mark their bodies with ashes as a sign of devotion and surrender to the ultimate power- that is Shiva. 

 –Aghoris and Sages who have devoted themselves to Lord Shiva cover themselves entirely in the Bhasma. Often, they get this Bhasma from the burnt bodies on the cremation ground. It represents their journey from worldly pleasures and affairs towards detachment, renunciation, dispassion, and complete devotion. 

 -Once, Kama Deva (lord of love and desires) tried to engulf Lord Shiva in his web. Lord Shiva, who was meditating, opened his third eye and burned down Kama Deva with his Ojas (spiritual radiance). Since then, Vibhuti has become a symbol of austerity and the act of devoiding yourself of worldly pleasures to reach higher consciousness. 

 – It’s a symbol of Lord Shiva’s righteous anger, which is not destructive but transformative and regenerative. Lord Shiva uses his anger to destroy impurities in us, and Vibhuti is a representation of that power.

Benefits of using the Vibhuti

-Vibhuti is not just ash; it’s charged with positive energy. Even to this day, it’s a morning ritual for many devotees. The preparation, the smell, and the Mantra chanting during its application on the forehead increase the positive energy. 

 -Vibhuti has many herbs, and thus, it has medicinal values. Many of those herbs have anti-inflammatory and analgesic (pain relief) properties. If we have a headache, the application of Vibhuti on the forehead helps reduce pain and headache. 

 -Vibhuti also has lants that affect the respiratory system of the body. Applying Vibhuti regularly on the forehead could prevent having a common cold. It absorbs excess moisture from the skin and prevents cold. 

 -Vibhuti acts as a shield when it comes to negativity. When you apply this holy ash to your body, it blocks the negative energy entering your subconscious. 

 Vibhuti has a very close connection with the body’s energy channels. Applying Bhasma helps to unblock the channel and facilitates the body’s natural energy flow. When a devotee applies a dot of Vibhuti in between his two eyebrows, he stimulates the Third Eye Chakra. In fact, scriptures mention that the application of Vibhuti on the body helps create a balance in the Chakras of the body.

 -Vibhuti, infused with herbal medicines, is known to maintain optimum alkaline balance of the body. Few Vibhutis are a source of calcium, which are easy to absorb in the body. Additionally, it is known to protect the body from the effect of free radicals.

Importance of Bhasma or Vibhuti – Significance of applying sacred ash or Vibhuti on the body

The popular belief in Hindu tradition is that applying Vibhuti, or Bhasma, or sacred ash, on forehead and other parts of the body will help in redemption of sins. It is also believed that Bhasma which is made using burned cow dung has the power to cure various diseases and it also helps in improving physical and mental health. In Hinduism, Bhasma or Vibhuti is associated with Shiva. While applying Bhasma one should chant the mantra – Om Namah Shivaya. Bhasma should be applied using the middle three fingers – not the thumb and the little finger.

One should take Bhasma in the left hand and apply it using the right hand.

Bhasma applied on forehead and on the middle of the head will help in removing lethargy and laziness.

Vibhuti applied on neck, hand and chest will help in redemption of sins.

Some saints are known to apply Bhasma all over the body. This is in adoration of Shiva. It is also believed that this will help in removing sins committed in previous births.

Symbolism and Significance of Vibhuthi in Hinduism

In a general sense, vibhuthi (vibhuthi) means power, might, greatness, abundance, exalted position, splendor, etc. It is usually used in reference to spiritual or mystic powers (siddhis), the powers of God or Nature (mahima), or the perfections that manifest in beings as skills and faculties.

The Bhagavadgita contains a chapter called Vibhuthi Yoga which is exclusively devoted to the descriptions of the powers of God that manifest in numerous objects and entities as his greatness. The chapter declares that the powers of God are infinite and he manifests them in the world to ensure the continuity of creation and express his light and delight.

The eight great vibhuthis of God

Vibhuthi is also specifically used to denote the almighty power (vibhthva) of God, who has the power to create, support, delude, reveal and dissolve the worlds and beings. There are said to be eight kinds of his almighty power, which manifest in humans, gods, and the rest of creation according to the spirituality, divinity and the degree of purification.

What ensues from vibhuthi is vibhathi, the glitter, light, illumination, vigor, or the aura of perfection or of greatness. Like the light that spreads from the effulgent sun, the power of God radiates with great vigor to illuminate the worlds and keep them going. The eight mystic powers (vibhuthis) are as listed below.

1. The power to become small (animan)
2. The power to become excessively lightweight (laghiman)
3. The power to attract, acquire, gain (prapthi)
4. The power to fulfill desires or manifest will (prakamyam)
5. The power to grow in strength, majesty, or size (mahiman)
6. The power to wield supreme authority, lordship, or omnipotence (ishitha)
7. The power to mesmerize, bewitch, delude, or subjugate (vasitha)
8. The power to control or suppress desires (kamavasiyatha)

Vibhuthi, the sacred ash symbolism

Vibhuthi also refers to ashes from the burning of cow dung, cremation of bodies, or the residue or the remains of an object or offering made to the sacrificial fire (yajnasesham). It is in the latter sense, vibhuthi carries a great significance in Hinduism, and especially in Shaivism, as a symbol of purity, impurity, karma, sacrificial offering, impermanence, healing, protecting and absorbing power. Devout Hindus use vibhuthi for various purposes such as the following.

1. As a sacred ash to wear marks on their bodies,
2. As a sacrificial offering in rituals to worship of Shiva
3. As a protective layer to prevent the dissipation of spiritual energy from the body
4. As the symbol of Lord Shiva, renunciation, and detachment
5. As the mark of impermanence and insignificance of worldly life
6. As a medicine to heal the sick and the weak
7. As a sacred substance to ward off evil powers or purify a place
8. As the remains of sacrificial worship for purification purpose
9. As a mystic substance in left-hand methods to delude, charm, exorcise, or frighten

Significance and Symbolism of Vibhuthi in Shaivism

Vibhuthi has a great significance in Shaivism as it symbolizes the mystic power of Lord Shiva and refers to his dissolving, destructive, and transforming power. According to the legends, he wears it upon his body as a symbol of his supreme power and lordship. At the end of each time cycle he reduces everything into ashes and goes into temporary restfulness. His third eye is the eye of knowledge and omnipotence. It has the power to reduce anything and everything into ashes.

It is said that once he reduced, Brahma, Vishnu and all the worlds into ashes and rubbed them on his body. Devout followers of Shiva invariably wear ashes or marks of ashes on their bodies as a sign of surrender and devotion. The mark of ash on their forehead may look odd and superstitious to the nonbelievers, but they do not mind to wear it and go into public or to their workplace. I have seen devotees of Shiva doing it without any discomfort even in the West where Hindus are a minority and where such marks may be viewed with derision or suspicion.

The Shaiva ascetics and followers of Shaiva renunciant traditions wear ashes on their bodies as a symbol of renunciation, detachment, dispassion, and devotion to Lord Shiva. Since most of them live in the cold climatic region of the Himalayas or remote mountainous regions and forests, people believe that the ash on their naked bodies protects them from intense cold or from insect bites. Wearing ashes on the naked body also symbolizes that the person doing so has renounced all types of attachment to his name and form, and for him his body is practically as good as it has already been consumed or cremated in the fire of spirituality and detachment.

In Shaivism, vibhuthi also symbolizes the residual power of procreation or sexual energy (retas). It is the sublime ash, which is generated when the sexual fluids in the body are withheld through celibacy and burned in the heat of intense austerities (tapas). According to the scriptures, vibhuthi represents tejas, the burnt remains of semen in the sacrifice of sexual desires. When the semen (retas) is controlled and sublimated through celibacy and intense austerity (tapah) it becomes converted into vigor (tejas) in the body and brilliance (ojas) in the mind. They are like the ashes formed from the burning of sexual desire. The vigor gives the body a radiant aura and sublime beauty.

It is believed that the seminal fluids in the body are burned into ashes through combustion and transformed into seminal energy by a special group of shining deities called Bhrigus, meaning cracks of fire. The entire process in the body is presided over by Shiva, who is known as Bhrigupathi, the lord of Bhrigus. The Rigveda Samhita (1.58.2) states that Bhrigus were a race of special beings who discovered fire and brought the knowledge of creating it to the mankind.

Vibhuthi (ashes) as the residual power of sexual energy is symbolized in the legend of Shiva, as an ascetic God, in which he burnt Manmadha, the deluding god of love and lust, into ashes by opening his third eye. In the legend associated with the birth of Kumara, we understand that the semen of Shiva itself was the residue of a great austerity (tapah). It was so hot that even the fire god Agni could not carry it for long.

The symbolism of ash also suggests that Shiva’s anger is not destructive but transformative. He uses anger to destroy the impurities that are present in things into ashes and makes them pure and shining, just as does in case of retas, or an ash-wearing ascetic whom he burns in the suffering of life to turn him away from worldly pleasure and help him focus upon his liberation.

In Hindus spirituality, all phenomenal life and existence eventually ends into ashes. Nothing remains. There is nothing you can take away from the sacrifice of life, except the burnt remains of your actions (karma), desires and latent impressions (samskaras). You wear them on your soul as the residue of your past lives, as your breath is carried away into the mid-region by the divinities. Wearing ashes on your body serves you as a reminder of this harsh truth of mortal life so that you can cultivate detachment and live responsibly without burning yourself in the fire of lust and desire.

It is from the ashes (the elements) that the bodies are born and into the ashes that they perish. It is why we cremate bodies, not bury them. Anything that is touched by fire becomes pure. What is left after cremation is the soul, which is eternally pure. It may temporarily remain enveloped in the impurities of your past lives, as the burnt remains of your existence, just as the ashes that cover the bodies of ascetic beings. When their time comes, they will fall and let the souls escape into the highest heaven of the immortals. This is the tradition. Thus, ashes symbolize many things in Hinduism in different contexts.

Literal Interpretation of the word vibhuthi

Vibhuthi is derived from the root word vibhu meaning eternal, supreme, lord, eminent, firm, self-controlled, space, soul, lord, ruler, king, etc. It is essentially a reference to God, the lord of all. Vibhuthi is that which arises from Vibhu. It refers to the supreme power of God or to the supreme presence or manifestation of God.

Human beings are aspects of God. They have the soul, Vibhu, in them. They have the potential and the possibility to posses the powers (vibhuthis) of God. However, what prevents them from manifesting them is anubhuthi, the power or the manifestation of ego (anu). According to Shaivism, anava (egoism) which arises from the ego (anu) is one of the triple impurities, which bind the beings (jivas) to the mortal world. The other two are, attachments (pasas), and delusion (moha). These three impurities are responsible for anubhuthi (ego power), which prevents the supreme power of the soul (vibhuthi) from manifesting in human beings. Therefore, to manifest the power of God in you, you need to become detached from anubhuthi, the experience and the enjoyment of the ego.

Vibhuthi may also mean vi + bhuthi, meaning separated from existence, beingness, or the elements. ‘Vi’ means separated, distinguished, or discriminated. Bhuthi means existence, birth, or worldliness. Vibhuthi, thus, means that which is separated from existence or from worldly life.

Buthi in turn is derived from the world bhutha, meaning a being or an elemental body, or past time (bhuthkal). According to this interpretation, vibhuthi means that which is separated from beingness, elemental body, or from its past. In other worlds it is a residue or the remains of either the cremation of the body or its liberation.

 Significance of applying Bhasma or Vibhuti

Significance of applying Bhasma/Vibhuti …
Vibhuti (meaning glory) or Bhasma (that by which our sins are destroyed and the Lord is remembered) is the holy ash that Hindus apply over their forehead and body. The ash of any burnt object is not regarded as holy ash. This holy ash is created by burning cow dung along with milk, ghee, honey, etc. It is a principle sacrament in the worship of Lord Siva, representing His burning away of our ignorance to ashes.

Bhasma is generally applied on the forehead. Some apply it on certain parts of the body like the upper arms, chest etc. Some ascetics rub it all over the body. Many consume a pinch of it each time they receive it.

Literal meaning of bhasma
The Sanskrit word bhasma literally means “disintegration”. Bha means bharatsanam (to destroy), while sma implies smaran (to remember). Bhasama is thus a reminder to us of the ephemeral nature of life. Also,if we wish to unite with God ( or the ‘ supreme self’ ) and remember him constantly, our ego or ‘little self’ has first to be disintegrated or burnt to ashes.

• Bhasma is a symbol of this process. It is also called raksha because it protects one from all fears. When appled to the forehead before sleep, it is said to keep away evil spirits or ghosts, whether external or those which manifest fro the depths of the mind in the from of nightmares.
• Bhasma symbolishes the burning of our false identification with the mortal body, and freedom from the limitations of the painfully illusive cycle of birth and death. It also reminds us of the perishable quality of the body, which will one day be reduced to mere ashes.
• Homa (offering of oblations into the fire with sacred chants) signifies the offering or surrender of the ego and egocentric desires into the flame of knowledge or a noble and selfless cause. The consequent ash signifies the purity of the mind, which results from such actions.
• Also the fire of knowledge burns the oblation and wood signifying ignorance and inertia respectively. The ash we apply indicates that we should burn false identification with the body and become free of the limitations of birth and death. This is not to be misconstrued as a morose reminder of death but as a powerful pointer towards the fact that time and tide wait for none.

The power of Bhasma :
Bhasma or Udi is also called “vibhooti”, because it gives spiritual power. The Sanskrit word, vibhooti means ‘glory’ , as it gives glory to one who applies it, protection from ill health and negative forces, and attracts the higher forces of nature. Another meaning of vibhooti is ‘healing power’, and it is widely used as a medicinal treatment in both ayurveda and Chinese and Tibetan medicine.

Vibhooti also means ‘dominion’, and is the subtle power lying behind creation, from which all things manifest. From vibhooti or bhasma , anything can be created by a tantric or aghora , because the potential of creation lies within it , and he ha penetrated the law and controlled the elements.

Maha yogi Shiva , father of tantra , is usually depicted naked in sadhana , his whole body coverd in bhasma. The first verse of the Shiva Panchakshara Stotram gives the following description; Nagendrahaarya trilochanaaya, bhasmaangaraaya maheshwaraaya. Nityaaya shuddhaaya digambarayya –  ‘Salutations to the mighty three eyed shiva, eternal and pure, wearing the king of snakes as his garland, naked and besmeared with sacred ash.’ Some other name given to Lord Shiva are Bhasmashrayaaya (abode of bhasma ) and Bhasmabhootaaya (covered with bhasma). Covering the body with ash is considered to be auspicious act for discovering one’s Shiva nature.

Vibhuthi should be taken with the right hand and applied on the forehead as three horizontal lines. The first line stands for removal of Ahankar (pride) the next stands for removal of Ignorance and the third stands for removal of bad karma (actions). The ash we apply indicates that we should burn false identification with the body and become free of the limitations of birth and death.

5 TOP BENEFITS & USES OF VIBHUTI (BHASMA | HOLY ASH)

Vibhuti also called Bhasma and Thiruneeru refers to ash got by burning. It refers to two things, burning of metals to mix along with herbs to use as a medicine usually referred to as bhasma and the second is burning cow dung to apply on the forehead which is a Hindu tradition. Holy ash is applied on the forehead to remind us that even our body is going to turn into ash one day thereby always reminding us of the impermanence of our life . The act of applying holy ash always remind us that this world is maya and since we always are reminded of our impermanence, we don’t get too attached to worldly things.

What is Vibhuti?

Usually vibhuti refers to ash that is got by burning different ingredients and it can be used internally or externally. We burn native cow dung to ash and apply it in between eyebrows (agna chakra) and the throat (vishuddhi chakra). We usually apply it every morning and in the evening after our prayers.

In olden days, metals and minerals were burned and mixed with herbs and given internally for treating various illness. Adding burned ash drastically affected the effectiveness of the herbs that they were mixed along with. Burning at high temperatures and subsequent cooling altered the state of the metal and the nano particles of the metal helped the drug reach it’s target site much faster and the dosage required also was less. The ash that was obtained is called bhasma.

For eg, swarna bhasma is prepared form gold, godanti bhasma is prepared from gypsum, shankh bhasma is prepared from conch shell, mandur bhasma is prepared from iron oxide, vanga bhasma is prepared from tin, heerak bhasma is prepared from diamond, etc. Apart from the above mentioned bhasmas there are loads of other bhasmas prepared from various ingredients and their names include tamra, hira, motion, loha, yashad, etc.

These are all very important ayurvedic preparations that is used internally for treating different illness and should only be consumed under the strict supervision of an experienced ayurvedic practitioner. I would suggest to never internally consume bhasma at home without consulting an expert.

Applying Vibhuti On Our Forehead Benefits:

1. Increases Positive Energy:

Holy ash increases the positive energy. The smell, the act of applying it, the chanting before it, everything increases the positive energy. It is also one of the reasons our mothers and grandmothers always insisted we pray morning and evening daily and apply vibhuti on our forehead.

2. Prevents Headaches:

Applying holy ash prevents headaches. Since it is made with lots of herbs that have amazing health benefits including analgesic and anti inflammatory properties, when we apply vibhuti on our forehead it helps reduce the headache pain soon. Try not to use perfumed vibhutis on your forehead when you are having headaches.

3. Regulates The Chakras:

Applying holy ash is said to regulate all the 7 chakras in the body which is the basis for good health. Illness is said to be mainly due to the imbalance of our seven glands (chakras). Applying vibhuti balances the chakras and therefore keep us healthy.

4. Treats Cold:

Thiruneer also prevents cold and is very good for preventing all cold related headaches. Holy ash made from the method given below is especially good for cold related problems as it is made with the ashes of many wonderful herbs that helps both treat and relieve the inflammation.

5. Increases Compassion For Others:

It always reminds of the impermanence of our lives, my grandma used to tell me that the thought that we are here in this world for a short span of time will decrease our worldly desires and increase compassion for others which is much needed in this stressful world.

Where To Get Vibhuti?

We get small amount of vibhuti in all the temples in India for free whenever we go to pray there. If you want large amount of vibhuti for daily use, you can buy from the shops outside the temples, usually they stock vinhuti. Try to buy one that is not perfumed as it might cause skin allergies. Though we can get perfumed vibhuti from the shops, as usual I prefer to make my own.

How To Make Vibhuti?

Traditionally to make the vibhuthi, we use karukkai (semi grown paddy grains) from the paddy fields. They are are usually discarded and we use it to make the holy ash. To make the holy ash, cow dung is made into balls, flattened and sun dried well. Then on an auspicious day they are layered with karukkai and hay till they are about 6 to 7 feet in height.

After the prayers and chanting, fire is lit, it burns for several days. The hay retains the heat and the karukkai prevents it from burning instantly which results in white ash which is collected after several days. But to make the vibhooti, cow dung that is got from organic grass fed native cows should be used.

We usually store holy ash in a special wooden box called thiruneer poti which is usually passed on from generation to generation. But since it will be difficult for many to collect cow dung and do the whole process, I thought I will share an alternate method.

How To Make Vibhuti – The Easy Way!

For external application like I mentioned before using cow dung is one way and the other is using the ash after doing homam (pooja ceremony). For example, I collected the ash after ayush homam, for the ritual 9 different herbs and more than 54 herbal ingredients were used. The ash of all these various herbs have wonderful healing properties and this is the one I used for my son when he was a baby. The ash collected is not white in color like made with cow dung but it has wonderful medicinal properties…

METHOD:
1. These are some of the dried herbs used in the homam. I am sorry for not taking pictures of all the ingredients, I didn’t want to disturb others during the pooja……

2. During the pooja the ingredients are offered along with pure ghee accompanied by holy chanting.

3. The pooja went on for almost 3 to 4 hours. Once the pooja is finished, let the ash cool overnight.

4.Take a thin muslin cloth and tie it taut around a vessel using a rope.

6. Take the ash and place it on the taut cloth and rub it gently around to get a fine powder.

7. The resulting mixture should be as fine as this.

NOTES:

• If you don’t do these poojas at home, you can easily get the ash from your friends or neighbors when they do the pooja in their home, every one will be more than willing to share it.
• Holy ash lasts for years without getting spoilt.
• Try to sieve it only through a thin muslin cloth to get a very very fine mixture.
• You can use this vibhuthi for young kids too..
• You can use the ash of any homam.

Why we Apply the Holy Ash – Vibhuti – Vibhooti – Thiruneeru

The ashes of any burned object are not considered as sacred ashes. Bhasma (sacred ash) is the ash of the homa (sacrificial fire) where the special wood is offered with ghee and other herbs as adoration to the Lord. Or the deity is worshipped by pouring ashes as abhisheka and then distributed as bhasma.

Bhasma is usually applied on the forehead. Some apply it to parts of the body such as arms, chest, etc. Some ascetics rub it all over his body. Many consume a pinch each time they receive it.

The word Bhasma means “what for which our sins are destroyed and we remember the Lord”. Bha involved bhartsanam (destroy) and sma implies smaranam (remember). Therefore, the application of bhasma means the destruction of evil and the memory of the divine. Bhasma is called vibhuti (which means glory) because it gives glory to the one who applies it and raksha (which means a source of protection), because it protects the user from bad and bad health, by purifying.

Homa (offering oblations in the fire with sacred songs) means offering or delivering the ego and egocentric desires to the flame of knowledge or a noble and selfless cause. The ash that results from it means the purity of the spirit, which results from such actions.

Also the fire of knowledge burns oblation and wood means ignorance and inertia, respectively. The ash we apply indicates that we must burn a false identification with the body and free ourselves from the limitations of birth and death. This should not be interpreted as a dark reminder of death, but as a powerful indicator that time and the tide are waiting for no one.

Bhasma is especially associated with Lord Shiva, who applies it through his body. Shiva devotes to applying bhasma as a tripundra. When applied with a red spot in the center, the mark symbolizes Shiva-Shakti (the unit of energy and matter that creates the entire universe seen and invisible).

Tryambakam yajaamahe

Sugandhim pushtivardhanam

Urvaa rukamiva bhandhanaan

Mrytyor muksheeyamaa amrutaat

We worship Lord Shiva with three eyes that nourish and spread the fragrance in our lives, that it frees us from the chains of pain, change and death, effortlessly, like the falling of a rip brinjal from its stem.

Why do we apply holy ash?

The words Vibhuti or Bhasma (Sanskrit) or Thiruneeru (Tamil) refer to holy ash. Bhasma means ‘that by which our sins are destroyed and the Lord is remembered’. Thus, when a devotee applies holy ash, it signifies the destruction of the evil tendencies (within) and the remembrance of the divine. Bhasma is also called Vibhuti, which means ‘glory’, because it gives glory to the one who applies it and protects him/ her from ill-health and evil.

Bhasma is the resultant ash from a Homa (sacrificial fire) where wood, ghee and other medicinal herbs are offered as form of worship of the Lord. Ash is what remains when all the wood and offerings are consumed by fire and it does not decay. Similarly, the Lord is the imperishable Truth that remains when the entire creation of innumerable names and forms is dissolved.

Holy ash is specially associated with Lord Shiva, who applies it all over his body. He is often called Vibhuti Bhushan (the one having ash as his ornament). Devotees of Lord Shiva often apply Bhasma as a Tripundra (the form of three parallel lines). When applied with a red spot in the centre, the mark symbolises Shiva-Shakti (the unity of energy and matter that creates the entire seen and unseen universe).

Bhasma is generally applied on the forehead. Some devotees apply it on certain parts of the body like the upper arms, chest etc. Some ascetics rub it all over the body. Many consume a pinch of it each time they receive it. Bhasma is believed to have medicinal value and is used in many Ayurvedic medicines. It absorbs excess moisture from the body and prevents colds and headaches.

Sages and saints have expounded the greatness of Bhasma in their compositions too – Adi Shankara praised its greatness in Sri Subramnaya Bhujanga Stotra (shloka 25) and Thirugnana Sambandar did many wonders with Bhasma and he explains its greatness in one of his Pathigams called Thiruneeru Pathigam.

 

What Is Vibhuti?

What is the Significance of Vibhuti?

Well, in the following excerpt you would know the real meaning and purpose behind Hindu rites and rituals. You would also know why we do things in a particular way and the scientific facts behind it. Well, you must have seen pundits applying ash from havan kund on your forehead. So hold tight and enjoy with us on our journey of exploring what is Vibhuti and Vibhuti benefits.

What is Vibhuti, Bhasma, or Holy Ash?

Vibhuti also goes with the name, bhasma. It is the holy ash that one can retrieve from the havan kund. One can also obtain them from the sacrificial fire. This is where one can get special logs of wood from certain sacred trees, pure ghee, herbs and grains. They are kept in the offerings, duly charged with mantras, to a deity.

Vibhuti Benefits

You would remain in awe or surprise to know that when one obtains Ash from this sacred fire; it is unique. Yes, you heard that right! It has enormous potency, both spiritual as well as material.

Unlike other gods, in fact, one worships Lord Shiva additionally through pouring ash as abhisheka. Then later, one distributes it to devotees in the form of vibhuti. This bestows blessings to one who applies it on his forehead and other body parts. It also protects the wearer from ill health and the evil eye.

Medicinal Vibhuti Benefits

When one obtains Vibhuti from a sacred havan kund, it serves as divine herbal medicine. And applying vibhuti on different parts of the body can bring transcendental positive energy from the astral world.

The vibhuti also acts as an amazing tool to enhance our body’s receptivity. When one applies it at different body points, especially points of greater receptivity such as the Ajna chakra, we receive greater divine energy.

The Different Applications On One’s Body

One should always take the Vibhuti with the ring finger. This is because it is one of the most sensitive and sacred points of the body. In order to receive maximum benefit, apply vibhuti on the Ajna chakra. Ajna chakra is the spot between the eyebrows. One should also apply it on the Vishuddha chakra or throat chakra (the pit of the throat). Applying it here will enhance speech power.

Lastly, don’t forget to apply vibhuti on the Anahata chakra or heart chakra, the centre of the chest; and just behind the earlobes. Men can apply a little vibhuti on their right big toe as well. This is where the body’s longest nerve ends while women should apply it on their left big toe.

Association With Lord Shiva

The word ‘bhasma’ means ‘that by which our sins are destroyed’. One associates bhasma especially with Lord Shiva who is thought to apply it all over his body. Shaivites apply it on their forehead as tripundra or three parallel horizontal lines. When one applies a kumkum dot at the centre of the tripundra, the mark symbolizes Shiva, Shakti. This is the unity of energy and matter that creates the entire seen and unseen universe.

Some devotees apply it on different parts of their body such as upper arms, chest and throat. Ascetics rub it all over their body, especially those who maintain a dhuni or eternal fire. Many devotees also consume a pinch of it each time they receive it. They do this in order to redeem their sins and mitigate their physical sufferings.