Hindu Of Universe 

“God’s light is within you, It never leaves you.”

About 6000 years old (there is such a belief) in Mathura’s Gokul, there is a Kadamba tree, about which it is believed that Lord Krishna had given Mother Yashoda a vision of the universe at this place.

Facts related to Lord Shri Krishna in every particle of the land of Braj, the stories related to him always remain on the tongue of the devotees.

About 6000 years old (such a belief) is a Kadamba tree in Gokul of Mathura, about which it is believed that Lord Krishna had given Mother Yashoda a vision of the universe at this place.

This place is still one of the special places of faith for Krishna devotees.

On the next 2 days of Diwali i.e. on the day of Govardhan and Bhaiya Dooj, thousands of people come here and ask for vows. 

Gokul village, about 14 km from Mathura, has been a witness to Lord Krishna’s childhood activities.

The stories of God’s pastimes in Gokul are told even today and that place remains the center of faith of the devotees. 

This Kadamba tree is situated on the bank of Yamuna.

In such a situation, devotees take a bath in the Yamuna at the time of Kartik Purnima at the ghat.

After that worship of this Vat tree.

It is believed that here Balakrishna had eaten mud while playing with the Gopa-children. Mother Yashoda asked Balarama about this matter, then Balram also supported Kanhaiya’s talk of eating soil.

Maiya reached the place and asked Krishna – ‘Did you eat soil?’

Kanhaiya replied- “No myia! I didn’t eat clay.”

Yashoda Maiya said – Kanhaiya! “open your mouth.”

When Mata Yashoda opened the mouth of Lord Krishna, the countless universes, Brahma, Vishnu, Mahesh and all things were visible in Kanhaiya’s mouth.

He got the vision of the whole universe at once. 

It is said that Mother Yashoda had seen the universe under this tree.

It is believed that at that time the Kadamba tree attained immortality by having darshan and hence in Kaliyuga also this tree blesses Krishna Leela by fulfilling the wishes of the devotees.

Kadamba Sri Krishna – tree

Kadamba tree

The Kadamba Tree is a revered botanical presence in Indian culture.

It served as the emblem of Athmallik State during the British Raj and symbolized the ruling Kadamba Dynasty in Karnataka.

Linked to celestial realm, it embodies nakshatra Shatabhisha and also has mythological significance.

Kadamba tree (Neolamarckia cadamba) is an evergreen, tropical tree which is native to South and Southeast Asia.

The scientific name of the tree is Neolamarckia cadamba with English common names burflower-tree, laran, and Leichhardt pine.

Kadamba tree has scented flowers in dense globe-shaped clusters.

The flowers are used in perfumes.

The tree is grown as an ornamental plant and for timber and paper-making.

Kadamba tree features in Indian religions and mythologies.

Description of Kadamba Tree
A fully mature Kadamba tree can reach up to 45 m in height.

It is a large tree with a broad crown and straight cylindrical bole.

Kadamba tree is quick growing, with broad spreading branches and grows rapidly in the first 6 to 8 years.

The diameter of the trunk is 100 to 160 cm; leaves measures 13 to 32 cm in length.

Kadamba flowers start to grow when the tree is of 4 or 5 years of age.

Flowers have a sweet fragrance with red to orange colour.

Fruits of Kadamba tree occur in small and fleshy capsules which contain around 8000 seeds in them.

When the fruits become mature, they split apart and release the seeds, which are then dispersed by wind or rain.

Ecology of Kadamba Tree
Kadamba trees are mostly seen in the areas of Southern China, India, Bangladesh, Nepal, Sri Lanka, Cambodia, Laos, Myanmar, Thailand, Vietnam, Indonesia, Malaysia, Papua New Guinea, and Australia.

Symbolism of Kadamba Tree
The Kadamba tree, characterized by its distinctive symbolism, played a significant role in various facets of Indian history and culture.

Notably, the kadamba flower held a position of eminence as the emblem of Athmallik State, a prominent princely state within the landscape of British Raj India.

Moreover, the kadamba tree’s influence extended beyond mere aesthetics.

It bestowed its name upon the Kadamba Dynasty, a ruling lineage that held sway over Banavasi, presently situated in the state of Karnataka.

This dynasty’s reign, spanning from 345 CE to 525 CE, is meticulously recorded in the Talagunda inscription dated around 450 CE.

Within the Kadamba Dynasty, the kadamba tree ascended to the status of a revered entity, gaining recognition as a sacred tree.

Steeped in Hindu tradition, the kadamba tree’s association with the celestial spheres is particularly intriguing.

Within the cosmological framework of 27 nakshatras, constituting 12 Houses (Rasis) and nine planets, each star finds its precise representative in a designated tree.

The kadamba tree, in this intricate schema, takes on the role of representing Shatabhisha, a nakshatra that aligns roughly with Aquarii.

Usage of Kadamba Tree
The Kadamba tree offers a range of uses that have made it a valuable asset in various domains.

Both its botanical components and its cultural significance have contributed to its popularity.

The fruit and inflorescences of the Kadamba tree have been identified as edible for human consumption, with the added allure of a fragrant and slightly tangy taste.

This appealing flavor profile has led to its consumption in Northern Indian delicacy.

Moreover, the tree’s fresh leaves have found a purpose beyond culinary realms, as they are utilized as fodder for cattle.

Beyond its nutritional contributions, the Kadamba tree’s wood has demonstrated exceptional utility.

Highly regarded for its quality, the wood is employed in an array of applications.

Notably, it is used in plywood, light construction, and the production of boxes, crates, and furniture components.

The wood’s versatile nature extends to its workability, as it can be effectively shaped using both manual and mechanical tools.

It possesses a fine to medium texture, a straight grain, and a lack of distinctive aroma or taste.

Kadamba wood exhibits efficient drying properties and is conducive to preservation techniques, whether through open tank methods or pressure-vacuum systems.

The addition of synthetic resins serves to enhance the wood’s density and compressive strength, further expanding its potential applications.

Kadamba trees have become a familiar sight in tropical regions due to their frequent planting.

The trees are strategically placed along avenues, roadsides, and within villages to provide essential shade.

Moreover, they are deemed suitable candidates for reforestation initiatives.

The trees’ remarkable influence extends to the soil beneath their canopy, as the substantial leaf and non-leaf litter they shed upon decomposition enriches the soil’s chemical and physical properties.

This enhancement is evidenced by heightened levels of soil organic carbon, cation-exchange capacity, available plant nutrients, and exchangeable bases.

The Kadamba tree has also found its place in traditional practices and industries.

Its root bark yields a yellow dye, while its flowers serve as a pivotal ingredient in the production of ‘attar’, an Indian perfume with a base of sandalwood (Santalum spp.).

This precious essence is extracted through hydro-distillation.

Meanwhile, an extract derived from the leaves functions as a mouth gargle, highlighting its utility in oral care.

The bulbous fruit, which carries the flowers, contributes to the tree’s versatility by offering a delectable and fragrant treat.

This fruit is enjoyed raw in Northern India and boasts a sweet, tangy taste.

Recent advancements have further showcased the Kadamba tree’s potential. Extracts from its leaves have been harnessed to produce silver nanoparticles used in surface-enhanced Raman spectroscopy.

This innovation bridges traditional uses with contemporary scientific applications, emphasizing the tree’s enduring significance.

Religious Significance of Kadamba Tree
Embodied within the Bhagavata Purana, Kadamba tree stands as a symbol of spiritual connectivity that spans across regions and traditions.

In North India, it becomes closely intertwined with the divine persona of Krishna, while in the southern part of the country, it is venerated as “Parvati’s tree,” embodying both sacredness and mythological allure.

Immersed in the ethereal realm of love and devotion, the kadamba tree witnessed the enchanting tales of Radha and Krishna.

It is believed that the celestial canopy of its sweet-scented shade served as a backdrop for their playful and amorous encounters.

The Kadamba tree’s role as a silent witness to these divine expressions underscores its status as a witness to the intimate relationships that traverse the human and the divine.

According to one legend, Kadambaba tree is a type of mythical tree, which is assumed to be the ‘Tree of Buddhism’.

The association of Kadambaba tree with Lord Krishna also has been established by some experts.

The exotic dance of Krishna with her soul mate Radha and his darling gopis under the Kadambaba tree is often represented in miniature paintings.

The Kadambaba tree is held consecrated by the devotees of Lord Krishna and its flowers are used as offerings at various temples.

A Kadambaba tree therefore stands as a symbol of reuniting parted lovers.

Several legends related to the Kadambaba tree are also famous.

Under the Kadmba tree, Krishna has been seen to swing from the branches and dance in festivity with all the milkmaids of Vrindavana.

There is another interesting story popular about the Kadambaba tree.

In order to tackle the King of snakes, Lord Krishna arrived at the place with other cowherd boys.

He had climbed the huge Kadambaba tree and jumped into the toxic waters of the Yamuna.

A remarkable episode from the life of Krishna casts the Kadamba tree as a pivotal character.

The incident of Krishna playfully pilfering the garments of the bathing gopis and draping them upon the branches of the Kadamba tree serves as a lesson in modesty and decorum.

This event, portrayed through various artistic mediums, unfolds in the tranquil embrace of the Kadamba tree, forever linking it to Krishna’s moral teachings.

During the Sangam period in Tamil Nadu, the Kadamba tree finds a connection with the revered Murugan of Tirupparankundram Hill in Madurai.

As a central figure in nature worship, Murugan was envisioned in the form of a spear beneath the Kadamba tree.

This portrayal further illustrates the Kadamba tree’s profound role in encapsulating the essence of natural veneration and spiritual devotion.

The Kadamba tree extends its influence to the realm of festivals as well.

The Karam-Kadamba festival, celebrated during the eleventh lunar day of Bhadra, involves the worship of a Kadamba twig in the household courtyard.

This gesture signifies the harvest’s bounty and fosters communal sharing, connecting humans with nature’s cycles.

This custom finds regional variants in festivals like Onam in Kerala and Huttari in Kodagu.

Kadambotsava, the “Festival of Kadamba,” stands as a commemorative tribute to the Kadamba kingdom in Karnataka, celebrating its historical and cultural legacy.

This annual event acknowledges the kingdom’s pivotal role in the cultural landscape of the region and highlights the Kadamba tree’s emblematic importance.

The Kadamba tree’s veneration culminates in its association with the deity Kadambariyamman, a guardian presence enshrined within the Meenakshi Amman Temple.

In this sacred space, the Kadamba tree finds a home, embodying the essence of the place and its spiritual resonance.

Kadamba is mentioned in the Bhagavata Purana.

In North India it is associated with Krishna and in South India it is known as the ‘Parvati Tree’.

Radha and Krishna are said to have performed a love drama under the shade of the hospitable sweet-scented Kadamba tree.

During the Sangam period in Tamil Nadu, Murugan on Tiruppalang Kundrum Hill in Madurai was called the center of nature worship.

He took the form of a spear under the Kadamba tree.

An episode from Krishna’s life tells of when Gopi stole their clothes while they were bathing in a pond near Vrindavan.

The sea god Varuna forbade naked bathing in rivers, ponds and other public places, which the Gopis often resorted to.

One day, in order to teach them a lesson, Krishna went to the shore of the pond where they were bathing, picked up their clothes and spread them on the branches of a nearby Kadamba tree.

He himself climbed a tree and hid behind a branch.

After bathing, the Gopis looked for their clothes and found that they were missing.

Suddenly their attention was drawn to a nearby Kadamba tree by the sound of rustling branches.

When they looked up, they saw Krishna hiding there and their clothes scattered all over the branches of the tree.

Krishna insisted that he come naked to receive the clothes.

The episode is illustrated with songs, stories, paintings and crafts against the backdrop of the Kadamba tree.

Kalam Kadamba is a popular harvest festival celebrated on the 11th day of the lunar month of Bhadra.

Tree twigs are brought and worshiped in the courtyard of the house.

Later in the day, young ears of grain are distributed to friends and relatives.

The custom of this festival is passed down by the Tulu tribe.

Onam (Kerala) and Hattari (Kodagu) are regional variations of this festival.

Kadambotsava (“Festival of Kadamba”) is also celebrated annually in Banavasi by the Government of Karnataka to commemorate the kingdom of Kadamba, the first ruler of Karnataka.

Because the kings of Kadamba held this festival at Banavasi.

A spring festival is held every year.

The Kadamba tree is also associated with a tree deity called Kadambari Yanman. Kadamba, also known as Kadambavanam (Kadamba Forest), is considered the stalavruksham (“place tree”) of the city and is located at Meenakshi Amman Temple. The withered relics of Kadamba are also preserved here.

In Theravada Buddhism, the Kadamba tree was the place where Sumedha Buddha attained enlightenment.

About Kadamba tree:

The Scientific name of Kadamba is Neolamarckia cadamba; however more popular synonym is Anthocephalus cadamba.

It belongs to Rubiaceae family.

The Kadamba tree is indigenous to hotter parts of India.

It is known by numerous other names throughout India.
Kadamba is a large, handsome tree that can grow more than 10 m tall.

It has a spreading crown and drooping branches.

The leaves are large, oblong, thick, dark and shining.

The tree flowers during the rainy season.

The ball like flowers are sweet scented.

The round balls of fruits along with seeds, rest on the tree for a long time after flowering and look very pretty.

Birds and bats like the pleasantly acidic fruits.

Kadamba and Lord Krishna:

Kadamba is mentioned in most of the Indian mythological and historical literature.

The tree is associated with Lord Krishna.

Radha and Krishna are supposed to have conducted their love play in the hospitable and sweet-scented shade of the Kadamba.

In his younger days, Krishna performed most of his famous ‘Raas-Lila’ and also played his mesmerizing flute (Bansuri) under this particular tree.

Growing tips for Kadamba tree:

The tree is propagated by seed sowing.

In the first year, seeds are sown in grow bags in the rainy season.

After germination, seedlings are transplanted to a permanent location in the next year’s monsoon.

A well-drained soil and humid climate are best for its growth.

The tree proliferates fast.

It is planted in large grooves or on roadsides.

Kadamba tree is highly susceptible to frost, and even fully grown trees are killed to ground level by the frost.

Uses of Kadamba Tree:

  • The tree is used as a medicinal plant in Ayurveda. It has been known to cure many diseases. Mainly, the extract prepared from the bark and leaves is crucial.
  • It is planted as an evergreen ornamental tree.
  • It is one of the Nakshatra trees, in the astral garden. Read more about Astral garden (Nakshatra Udyan)
  • Apart from planting in parks, the tree is also used for timber and paper-making.
  • Kadamba flowers are an important raw material in the production of ‘attar’, which is an Indian perfume.

A lot of Sanskrit and Hindi poetry is woven around this tree.

Following is the latest one on Lord Krishna:

यह कदंब का पेड़ अगर माँ होता यमुना तीरे
मैं भी उस पर बैठ कन्हैया बनता धीरे-धीरे।
ले देतीं यदि मुझे बाँसुरी तुम दो पैसे वाली
किसी तरह नीची हो जाती यह कदंब की डाली।

तुम्हें नहीं कुछ कहता पर मैं चुपके-चुपके आता
उस नीची डाली से अम्मा ऊँचे पर चढ़ जाता।

वहीं बैठ फिर बड़े मज़े से मैं बाँसुरी बजाता
अम्मा-अम्मा कह वंशी के स्वर में तुम्हे बुलाता।

बहुत बुलाने पर भी माँ जब नहीं उतर कर आता
माँ, तब माँ का हृदय तुम्हारा बहुत विकल हो जाता।

तुम आँचल फैला कर अम्माँ वहीं पेड़ के नीचे
ईश्वर से कुछ विनती करतीं बैठी आँखें मीचे।

तुम्हें ध्यान में लगी देख मैं धीरे-धीरे आता
और तुम्हारे फैले आँचल के नीचे छिप जाता।

तुम घबरा कर आँख खोलतीं, पर माँ खुश हो जाती
जब अपने मुन्ना राजा को गोदी में ही पातीं।

इसी तरह कुछ खेला करते हम-तुम धीरे-धीरे
यह कदंब का पेड़ अगर माँ होता यमुना तीरे।

–सुभद्रा कुमारी चौहान

Story Of Kadamba Tree And Shiva Associated with Madurai Meenakshi Temple

Kadamba Tree is the sthala vriksham of Madurai Meenakshi Temple and the story of Kadamba Tree and Lord Shiva begins in Vedic age.

A withered relic of the Kadamba tree associated with the legend is preserved at Meenakshi Temple.

Indra was cursed with Brahmahatya after killing Vishvarupa and Vritrasura.

As a result of the sin, Indra could no longer live in the heaven.

The sin took the form of repulsive figure and followed him constantly.

To escape from the sin, he took refuge in the stems of lotus flowers in the Mansarovar Lake for a thousand years.

Deva Guru Brihaspati took pity on Indra and asked him take the blessings of Shiva by visiting sacred places associated with Shiva on earth.

Indra then visited all the known sacred places on earth associated with Shiva like Ganga, Kashi, Kedarnath etc.

But still the sin followed him.

Finally, Indra took refuge in a grove of Kadamba tree near a pond in South India.

For the first time after thousands of years Indra felt a profound sense of peace.

He could hear the chanting of ‘om namah shivaya’ all around.

He looked around and he could no longer see sin of Brahmahatya following him.

He felt as if he was reborn.

There was no burden.

There was childlike innocence in him.

Indra searched for the source of the sin redemption.

He soon discovered a Swayambhu Shivling under a kadamba tree.

Indra fell before the Shivling and cried in joy.

Words failed to come out of his mouth out of devotion.

With a body trembling with devotion, he looked for flowers to offer to the Shivling.

But there were no flowers.

Then he noticed a single lotus flower in the pond nearby.

Indra offered the lotus flower to the Shivling.

This pond later became famous as Potramarai Kulam inside Madurai Meenakshi Temple.

Indra requested Vishwakarma, the divine architect, to build a shrine to protect the Shivling.

Pleased with the devotion of Indra, Shiva gave him a boon.

Indra asked for the darshan of Shiva in the Kadamba groove forever.

It is said that Shiva gives darshan to Indra among the Kadamba grove here on the full moon day in Chithirai month (April – May).

Kadamba tree

The Kadamba tree is considered very sacred in Hinduism.

This tree is believed to be related to Lord Shri Krishna and Mata Lakshmi.

It is believed that by doing sadhna-worship sitting under the Kadamba tree, one gets the blessings of Goddess Lakshmi, the goddess of wealth.

Kadamba –The kadamba tree is a deciduous. lt grows tall with pale yellow flowers.

The kadamba tree is the sthala vriksham of Pachamalai Subrainania temple in Gopichettipalayam .

The fragrant orange fruits are edible and attract pollinators. The fresh leaves are fed to cattle.

The timber is easy to work with and is used to make plywood and light construction.

Kadamba flowers are an important raw material in the production of ‘Attar, which is an Indian perfume made with sandalwood bark.

The dried bark of Kadamba is used to relieve fever, and is a tonic.

The extract of the leaves selves as a mouth gargle.

Kadamba TREE

Kadamba tree, botanical name Anthocephalus cadamba and Nauclea cadamba of the Rubiaceae family, is common in Indian subcontinent.

The name Kadamba is a suffix to the dynasty of Mayursharma, which ruled from Banavasi in what is now the state of Karnataka from 345 CE to 525 CE, as per Talagunda inscription of c.450 CE and the tree was considered a holy tree.

Benefits: Tree leaves is used for curing diabetes and the Composition cadambine and dihydroconchonine, two types of alkaloids prepared from the extracts of the Kadamb tree leaves, when taken for a period ranging from 4–10 months cures diabetes.

One of the quninoline alkaloids in the medicine, cadambine, removed insensitivity of insulin receptors situated in adipose tissues of the muscles while the other, dihydrocinchonine, regulated the production of endogenous insulin.

The frequency of the drug varied on the patient’s condition, for new patients it is generally one tablet a month while with chronic patients it is once a week.

Kadamb is a fast and beautifully growing tree with regular branching and blooms with it’s beautiful flowers in summers.

It’s botanical name is Anthocephalus indicus or Anthocephalus cadamba and some of its common names are Kadamb (Hindi), Vellaikadambu (Tamil) and Kadamba  (Sanskrit)

Kadamb is a fragrant and beautiful solid flower, which is round in shape.

In Religion and Mythology

Kadamb trees and flowers are universal favorite among the Gods.

Krishna loved to sport in Kadamb forests, and the Mother Goddess Durga resides in a Kadamb forest (Kadamba vana vāsinī). 

The Kadamb tree is popularly associated with Lord Krishna, who is usually depicted playing his flute under it.

Many of Lord Krishna’s Leelas’ (His pranks) are said to have taken place under Kadamb tree.
In the southern part of India, the Kadamb tree is associated with Goddess Parvati, who is believed to dwell in a Kadamb forest (Kadamba-vana-vasini).

The tree is hence referred to as ‘Parvati’s tree’ here.

The worship of the tree is supposed to ensure wealth and progeny.

The flower is also sacred to Lord Kartikeya.

The twigs  of the tree are offered to Lord Shiva.

The tree is also sacred to the Jains.

Bhagwan Vasupujay, the 12th Jain Tirthankara is associated with the tree.
Kadamb tree is a mythical tree believed to be the Tree of Buddhism and was thought to reunite separated lovers.

Kadamb & Vrindavan

Vrindavan is the land of kadamb groves, where Krishna courted his beloved Radha and played pranks on the Gopis, a land immortalised by stories of Krishna’s love games.

The kadamb groves of Vrindavan, which severely depleted, are believed to be the spots where Krishna played his erotic love games.

At the Seva Kunj, Krishna danced the Raaslila with the gopis.

Through his divine powers, Krishna would create an optical illusion which made it seem like he was the dancing partner of every gopi.

Kadamb & Science

Aryabhatt had propounded the view that earth was round Just as the bulb of a Kadamb flower is surrounded by blossoms on all sides, so also is the globe of the Earth surrounded by all creatures whether living on land or in water.

According to Samveda The nīpa is ‘the dust kadamba,’ and it has large flowers.

The kadamb proper has smaller flowers and a very pleasant fragrance.

Kadamb flowers produce a beautiful aroma similar to the smell of jasmine.

In ancient Indian texts it is considered one of the most attractive of all aromas.

Kadamb & Uses

The fruit juice is given to children to treat gastric irritability.

A decoction of the leaves is good for ulcers and wounds.

The fruits are edible.

A medicinal composition for the cure of diabetes, prepared from the extracts of the commonly found Kadamb tree (Mitragyna parvifolia) leaves, has been granted patent by the Controller-General of Patents, India.

Yah Kadamb ka Ped by Subhadra Kumari Chauhan

Here is a moving poem about wishes of a child to climb a tree on the river bank and play a tiny wooden flute to surprise his mother.

In this high-tech age of computer games, this poem reminds us how great joy can be derived from simple things in life

Yah kadamb ka ped agar ma hota yamuna teere

Mai bhi us per baith kanhiya banta dhere dhere

Le deti tum mujhe basuri do paiso wali

Kisi tarah nichi ho jati yah kadamb ki dali

Tumhe nahi kuch kahata mai chupke-chpuke aata

Vahi baith phir bade maje se mai basuri bajata

Amma amma kah bansi ke swar me tumhe bulata

Bahut bolane per bhi ma jab nahi utar kar aata

Ma, tab ma ka hriday(dil) tumhara bahut vikal ho jata

Tum aachal faila kar amma vahi ped ke niche

Ishwar se kuch vinnti karti baithi aakhe meeche

Tumhe dhyan mai lagi dekh mai dheere dheere aata

Aur tumhare faile aachal ke neeche chup jaata

Tum ghabara kar aakh kholti, per ma khush ho jaati

Jab apne munna raja ko godi mai hi pati

Issi tarah kuch khela karte hum tum dheere- dheere

Yah kadamb ka ped agar ma hota yamuna teere

Kadamba tree is considered sacred as it is associated with Lord Krishna.

Kadamba was the only tree that grew on the small island in the Kaliyadaha lake where the venomous Kaliya Naga lived .

All other creatures that came within a few miles of it were destroyed by its venomous breath .

The snake was later killed by Lord Krishna.

The tree became immortal because Garuda ,the eagle,had perched on it when it flew back from Svargoloka after drinking amrita,the drink that immortalizes.

When it sat on the tree and wiped its beak against its branches a drop of amrita fell on the tree and made it immortal.

There are folk tales of Orissa and legends from Bhuiya tribe of Keonjhar which mention the beneficial results of worshipping Kadam tree.

The agricultural communities of Orissa and West Bengal celebrate Kadam festival.

On the 11th day of bright fortnight of Bhadra ,the kadam is planted ceremoniously.

Leaves of Sal tree are offered along with cucumber and vermillion to ensure wealth and children.


In Hindu mythology, Kadam (Neolamarckia Cadamba) was the favourite tree of Lord Krishna.

The tree was immortalized by the touch of ‘Amrit’ when Garuda sat over it while carrying the pot of ‘Amrit’ after stealing it from Lord Indra.

It stood immortal in Kalida Lake where everything else perished because of venomous presence of Kalia Nag.

The Dham premise is fortunate to have the presence of a Kadam Tree in its compound. Such is the power and auspiciousness of this tree that while the construction of the Dham was going on, the horticulturist found a pair of male and female black snakes in the ground under the tree.

On probing this incident further with some renowned Pandits (Saints), it was told that this is a very auspicious sign and the snakes should not be killed, rather they should be allowed to go inside the hole peacefully.

Since Kadam tree which itself is a very religious plant, a pair of snakes in the burrows around it makes it more auspicious.

Therefore, the area around Kadam tree was developed with a belief that this place is auspicious and worth worshipping.

So a platform to do “Parikrama” around the tree and to worship it, was developed and the name ‘Kadam Tree Pooja Sthal’ was given to it.

Wood is used for packing cases, tea boxes, beams, rafters and light construction work.

It is also suitable for making matches,plywood as well as for carving.

Cheap quality paper is made from the wood pulp.

Bark is used in traditional medicine to cure fever and cough.

The juice of the fresh bark is employed to treat inflammation of the eyes.

Flowers yield an essential oil and a spirit is distilled from the flowers.

The fruit is eaten by monkeys,bats and birds.

The flowers are offered in temples.

It is an ideal tree to plant in parks and large gardens.

Kadamba Tree and Murugan – Why Muruga Is Known As Kadamban?

Kadamba tree, also known as Vellai Kadambu in Tamil and common bur flower tree in English, is associated with Murugan or Subrahmanya.

According to ‘Thirumurugatrupadai’ (an ancient intensely devotional Tamil poem in the Sangam literature genre entirely dedicated to Muruga by Nakkiranar), Murugan is pleased to wear garlands of red kadamba flowers.

He also dwells in the tree, thus acquiring the name Kadamban.

Thirumurugatrupadai’ (225) states that the Kadamba tree smiling with new blossoms is one of the places frequently visited by Murugan.

There is a popular belief that worshipping Kadamba tree is equal to worshipping Murugan.

Gohitayani, a nurse of Skanda or Muruga, is worshipped under a Kadamba tree.

There are many references connecting Kadamba tree with Murugan in the Sangam literature.

Kadamba Tree: Significance, benefits and care tips

Kadamba or Kadam is honored with a scientific name – “Neolamarckia cadamba,” also commonly known as “Bur flower tree.”

Apart from Kadam and bur-flower trees, there are many names given to this plant, like White jabon, laran, Leichhardt pine, Chinese autocephalous, wild cinchona, etc.

The exciting thing is that the Kadamba tree yields fruit in May; hence, it is called the May tree.

It is a fast-growing, evergreen tropical tree with unique flowers native to South and Southeast Asia.

It is also popular in different regions of India, Bangladesh, Indonesia, Sri Lanka, Cambodia, Laos, Nepal, Myanmar, Philippines, Malaysia, Papua New Guinea, and Australia. 

Hamelia patens is also one of the important medicinal plants that belongs to the Rubiaceae family.

It is blessed with a broad crown look with a straight cylindrical bole.

Moreover, people sow the seeds of Kadamba sacredly near temples.

Kadam is one of the important medicinal plants that belongs to the Rubiaceae family.

Here are some more details and facts about this tree.

About Kadamba tree

Kadamba tree can reach up to 45 m, i.e., 148 ft. in height.

This plant is one large tree that is quickly growing, with wide-spreading branches.

Its trunk has a diameter of 100–160 cm, and the barks are shaded with dark grey color, rough in texture, and often longitudinally cleft, shedding in thin scales. 

# Leaves of Kadamba have a glossy green color with the large, oblong, bushy, dark, and shining opposite.

They are 30 cm long and 10-15 cm in size, almost ovate to elliptical, sessile to petiolate with prominent veins. 

# Kadam Flowers are red to orange in color that flourishes mainly when it is 4–5 years old, sweet and fragrant.

The size flower has rounded heads of relatively 5.5 cm, i.e., 2.2 in diameter. 

# Fruits of the Kadamba tree are circular, like small balls, hard, having roughly 8000 seeds.

The fruits, when young, appear green and yellow when they turn ripe.

The seeds of plants are trigonal or random in shape. 

The Kadamba tree is an aboriginal ornamental plant in warmer parts of India.

The tree blossoms during the rainy season.

Some research papers also mention that birds and bats like this edible acidic fruit.

People also utilize the Kadam plant for timber- and paper-making purposes.  

This tree portrays some requisite significance in Indian mythology, tradition, and religion.

Some strongly believe that the almighty has a presence in a Cadamba tree based on its severe influence on humankind.

According to one Sanskrit shloka – “Ayi Jagdamba, Mad-Amba Kadamba, Vana Priyavasini, Hasa-Rate” explains that Goddess Durga relishes living in the forest of Cadamba trees.

Kadamba historical significance

Kadamba holds a lively place in many Indian mythological, folklore, and historical literature as well.

The Kadam tree connects with Lord Krishna, where Radha and Krishna used to love to play under the shade of the hospitable and sweet-scented Kadamba.

Krishna also used to perform ‘Raas-Lila’ fascinating flute/Bansuri under the same tree in his younger days.

Bhagavata Purana mentions Kadamba and the Sangam period of Tamil Nadu and cites Murugan [from Thiruparankundram- the Hill of Madurai] as an attraction of nature worship that used to be spear-kind under Kadam.

This plant also relates to Kadambariyamman [a tree deity].

Meanwhile, the Kadamba is reckoned as the sthala vruksham meaning a tree of the place that is also familiar as Kadambavanam, meaning Kadamba Forest, sure to be existing in Meenakshi Amman Temple.

You will not believe it, but a withered relic of this plant is sacredly preserved in the area.

Kadam tree – crucial facts

Common name        Kadamba, Bur flower, Kadam Tree

Scientific name        Neolamarckia cadamba

Regional name       

1. Marathi | Kadamba,

2. Hindi | Kadamb,

3. Telugu | Kadambamu,

4. Bengali | Kadam,

5. Tamil | Kapam,

6. Malayalam | Attutek;

7. Kannada | Kadawala

Distribution   India, Bangladesh, Indonesia, Sri Lanka, Cambodia, Laos, Nepal, Myanmar, Philippines, Malaysia, Papua New Guinea, Australia

Native South and Southeast Asia

Light   Sun growing and Semi shade

Water  Normal [can consume more]

Primarily cultivation Foliage


1. May,

2. June,

3. July,

4. August,

5. September

Flower colour White, Cream, off white, Light Yellow

Plant Size More than 12 meters

Bark Dark grey in colour, rough and frequently longitudinally fissured, exfoliating in thin scales.

Trunk  Diameter of 100-160 cm

Taste  Sweet and sour

Parts Used    Barks, Flowers, Leaves, Fruits.


1. Diabetes,

2. Cancer,

3. Fungal infections,

4. Musculoskeletal diseases,

5. High cholesterol,

6. Triglycerides,

7. Parasitic infection,

8. Digestive disturbances.

Ayurvedic medicine from Kadam tree 

1. Nyagrodhadi Kashaya

2. Grahanimihira taila

Mode of Propagation          

Seeds and Cuttings

Ways to Plant          

Seeds are mixed with sand and tossed, they are patted down, do not bury the seeds

Season for Growth  Rainy Season

Special characteristics of Neolamarckia Cadamba

  • Native to India
  • Aromatic flowers and leaves
  • Beneficial and Auspicious [Feng Shui] plant
  • Enchant butterflies and bees
  • Urged to create shade
  • Quick nurturing trees
  • Appropriate for avenue planting
  • Good on seaside

 Tips that will help you grow Kadam tree

  • A warm and humid climate is best for tree growth, and rich loamy soil will give it a build.
  • The growth of Kadam is fast, starting from the age of 6 till eight years, and in about 20 years, it will flourish to its maximum size.
  • The Kadamba flower generally pops up between June to August.
  • Tree flowers within 4-5 years old.
  • People also plant the Kadamba tree near houses and roadsides as shade trees.
  • Kadam is the most often planted tree across the tropics.
  • Additionally, the Kadamba leaves turn yellowish because of iron deficiency in very alkaline lousy drained soils.

Remember that Anthocephalus cadamba is a conventional pioneer species that flourishes best on moist, alluvial sites and frequently in secondary forests situated along the riverbanks.

Moreover, the transitional zone in the swamp is good for the Kadamba tree to grow where the area is periodically flooded.

Uses of Kadamba tree

  • The tree of Kadamba is deeply associated as a medicinal plant in Ayurveda. The extract formulated from the tree’s bark, leaves, and other parts is said to cure many diseases.
  • People usually plant Kadam as the Nakshatra tree in the heavenly garden. 
  • Besides planting purposes, the Kadamba flower is considered a crucial raw material used in the manufacturing of ‘attar,’ meaning an Indian perfume.

Detailed health benefits of Kadamba tree

The Kadamba Tree is unusual and extraordinarily useful for medicinal purposes.

Read on to learn more about the wonderful health benefits you may sign up for.

·         Reduce blood sugar levels

Several studies mention that the Kadam tree’s leaf, roots, and bark can take the edge off blood sugar levels.

The leaf of the Kadamba tree carries methanolic extracts that are an extraordinary asset in suppressing elevated blood sugar levels.

Additionally, the alcoholic and deliquescent extracts of the roots offer antidiabetic activities.

·         Healing properties

Miraculous healing ability has been one of the well-known factors of the Kadamba tree since ancient times.

The plant decoction piques the wound contraction with shooting tensile strength.

Meanwhile, the healing time of the wound declines along with scar visibility.

It is a prodigy.

·         Soothes pain

As mentioned before, the Kadamba trees in India are often used as Ayurvedic medicine that soothes any pain and inflammation.

The leaves of the Kadam tree are tied to the affected parts of the patient.

Several studies depict that its leaves and bark possess analgesic and anti-inflammatory characteristics that act as pain relievers.

·         Antibacterial | antifungal 

Long-time back, the anise used tree extract to prepare a paste as an antimicrobial agent for medicating skin diseases.

Many research studies also convey that the Kadamba plant extracts have factors in fighting against bacteria.

These are like proteus mirabilis, escherichia coli, and staphylococcus aureus.

Not only bacteria, but it can also combat many kinds of fungi like trichophyton rubrum, candida Albicans, and other Aspergillus species.

·         Liver protector

Kadamba tree also possesses the chlorogenic acid of antihepatotoxic nature.

In ancient times, many studies were performed on rats to discover the cure for many symptoms.

Some show that the Kadamba tree decoction is highly efficient for improving liver health.

·         Moderates high-fat levels

The Kadamba tree root extracts hold lipid-lowering properties.

The experiments conducted on rats with high–fat content prove the fact of lipid-menacing factors.

The physicians-monks therapized roots of the tree and fed them to rats which resulted in a positive outcome as a medicinal herb.

·         Cancer

Kadamba tree creates a sort of antitumor activity widely utilized in managing many forms of cancer, such as breast cancer, prostate cancer, colon cancer, oesophageal cancer, etc.

The plant also helps restrict the growth of harmful cells and control their spread.

In addition, it has multiple bioactive compounds that are similar to chemotherapeutic agents.

·         Digestive system

The tree is remarkably beneficial to those suffering from stomach-related problems.

If the patient is experiencing abdominal cramps, loose motion, and vomiting, the plant helps you keep your digestive system healthy.

·         Musculoskeletal diseases

This medicinal plant is associated with joint and muscle disorders.

It is a pure analgesic and anti-inflammatory agent that helps treat arthritis, muscle stiffness, and rheumatism.

The tree also has several flavonoids, such as silymarin, apigenin, daidzein, and genistein.

·         Parasitic infection

Kadamba tree yields anthelmintic activity in the form of an herb that tackles many parasitic infections like tapeworm, roundworm, pinworm, and threadworm.

In general, unhygienic habits and contaminated food consumption leads to parasitic infections.

If you use Kadamba regularly, it cuts down the recurrent parasitic infections and, in fact, boosts your immunity.

In addition, the plant reduces the conditions like pain in the abdomen, vomiting, nausea, loose motions, and loss of appetite.

Traditional benefits of Kadamba

  1. Neolamarckia cadamba bark decoction is used to wash the infected wound.
  2. Several people use plant decoction to gargle and treat mouth ulcers or gum inflammation.
  3. Generally, the Kadamba decoction is recommended to consume in a 30-40 ml dose for diarrhea treatment and irritable bowel syndrome.
  4. The tree bark is powdered and further formulated with sugar candy in a proportionate dose of 5-6 gm for nausea treatment and vomiting.
  5. The juice extracted from Kadamba fruit is recommended in a dosage of 40-50 ml for extreme sweating, thirst, or any burning sensation caused in the body.
  6. The urinary tract infection and renal calculi can be treated if the root decoction of Neolamarckia cadamba is consumed in a dosage of 30-40 ml.
  7. The bark extract or decoction of the Kadamba plant in a dosage ratio of 30-40 ml should be taken to treat fever.
  8. The composed paste made from the bark of Kadamba can reduce black spots and pimples.
  9. Leucorrhoea or hyper menstrual flow can be treated with fresh juice extracted from the plant leaf while taking a dose of 10-15 ml.
  10. Also, this fresh juice extracted from the Kadam fruit enhances breast milk in lactating women.
  11. The formulated paste produced from the Kadamba leaf and its bark or stem is a good remedy for redness, pain, or any itching caused by an insect bite.
  12. The bark skin decoction of the Kadamba tree is a reliable medication for dysentery and colitis.
  13. The juice prepared from the bark skin of the Kadam plant, when combined with cumin seeds and sugar, relieves vomiting.
  14. Dysuria, glycosuria, and urinary calculi can be treated with the leachate of roots as it releases salutary in urinary ailments.
  15. Menorrhagia can be supervised with a proper intake of fresh juice decocted from Kadamba leaves.
  16. Kadamba tree leaves are also helpful in treating diabetes.
  17. In Ayurvedic medicine, the bark of Kadam can be consumed for blood-related diseases.

Kadamba: A symbol of wisdom

The Kadamba tree has been linked with knowledge, enlightenment, and spiritual growth.

Thus, it is a powerful symbol of wisdom in different cultures.

The tree is seen as a symbol of wisdom in many cultures.

In Buddhism, the Kadamba tree is the tree under which Buddha attained enlightenment.

Lord Krishna used to play under the shade of a Kadamba tree in his childhood, according to Hindu mythology.

Kadamba: The Tree of Love

The Kadamba tree is also known as the ‘Tree of Love’ owing to its association with the Hindu god of love, Kamadeva.

In Hindu mythology, Kamadeva is believed to have used the Kadamba tree as a bow to shoot his arrows of love and desire.

The tree is also revered in the perspective of love and relationships, owing to its sweet-scented flowers.

Moreover, the Kadamba tree is usually depicted in Indian art and literature as a symbol of romantic love and is associated with the divine love between Radha and Krishna.

Kadamba’s Fragrant Blooms 

The Kadamba tree produces highly fragrant, yellowish-green flowers, having a sweet and heady scent.

This makes the tree quite popular across different cultures.

The Kadamba tree’s flowers have been used for centuries in traditional medicine, particularly in Ayurveda.

These flowers are used in making perfumes and other fragrances.

Moreover, the flowers are also widely used in religious ceremonies and are believed to have spiritual significance, according to Hinduism and Buddhism.

Kadamba tree: Additional facts

  • Timber is helpful in light construction, plywood, boxes & crates, pulp & paper, dug-out canoes, and several furniture components.
  • Kadamba is also appropriate for reforestation programs.
  • A yellow dye can be abstracted from the root bark of the Kadamba plant.
  • The Kadamba dynasty has named Kadamba as a holy tree.
  • At times, the fresh leaves of the Kadam tree are used as serviettes or plates.
  • Kadamba flower is considered the source of essential oil.
  • The graceful appearance of the tree is admired particularly for flowering golden balls.
  • It is acidic yet satisfying flavored fruit.
  • Monkeys, bats, and birds adore the Kadam fruit.

‘Kadamba’ Vriksha: Sri Krishna’s Favourite

Many indigenous trees are designated as sacred trees as they are associated with mythology, religion and folklore.

A few are symbolic of specific God(s).

‘Kadamba’ is one such tree associated with Lord Krishna.

The flowers are offered in temples and used in tribal festivals.

The tree is enlisted in ‘Nakshathra Vana’ representing ‘Satabhisha’ nakshatra roughly corresponding to Aquarii (a  binary star system).

It lends its name to the ‘Kadamba Dynasty’ with Banavasi as capital, the first ruling Kingdom of Karnataka. 

It was considered a holy tree by the dynasty.

The spring festival, ‘Kadambotsava’ is celebrated in honour of Kadamba kingdom by the Government of Karnataka at Banavasi every year. 

Another interesting fact is that ‘Kadamba’ flower was the emblem of Athmallik State, an erstwhile princely state of India, now part of Odisha.

The tree has immense medicinal values besides being a beautiful ornamental tree with scented golden ball like floral heads.

A postal stamp has also been issued by the Department of Posts  to commemorate its importance.

The scientific name is Neolamarckia cadamba of Rubiaceae family.

The genus name is in honour of French naturalist Jean-Baptiste Lamarck.

The common names are:

Bur-flower tree,

Laran (English);

Kadamba, Kaduavalatige (Kannada);

Kadam, Kadamb (Hindi);

Kadambamu (Telugu);


Vellaikadambu (Tamil);

Attutek (Malayalam).

The tree, native to South and Southeast Asia, is widely distributed in different parts of India, Bangladesh, Nepal, Myanmar and Sri Lanka.

Religious importance

Kadam features in Indian mythology and is mentioned in Bhagavata Purana.

In North India, it is associated with Lord Krishna while in the South Goddess Parvathi.

It is believed that Sri Krishna performed many of his divine acts (leelas) in Vrindavan under the canopy of Kadamba trees.

He used to play with his friends around these trees in Vrindavan, holding the unique globular flowers of the tree.

Hence the tree is also known as Haripriya, God’s favourite.

He is depicted as playing his flute under its canopy.

Radha and Krishna were supposed to have conducted their love play (romance) in Kadambavana.

The episode representing one of the naughtiest acts of Lord Krishna: the stolen clothes of Gopis by Krishna were hidden on branches of a tree related to this tree!

According to another belief, Goddess Durga Devi, an avatar of Devi Parvathi and the radiant beauty, loved to live amidst Kadamba trees.

Hence, the name Kadamba-vana-vasini or Kadamba-vana-nilaye, whose presence is sensed if the koel (Cukkoo) sings in the Kadamb-van.

In the Southern Tamil Nadu, Kadamba tree is considered the ‘sthalavruksham’ (Tree of the place) in Madurai and a withered relic of the tree is preserved at Meenakshi Temple.

The tree is also associated with a local deity called Kadambariyamman and the place was once a Kadambavanam (Kadamba forest).

During Sangam period, Lord Murugan of Tirupparankundram Hill Temple (a centre of nature worship) near  Madurai is believed to be in the avatar of a spear under a Kadamba tree.

Many festivities are associated with the tree and ‘Karam-Kadamba’ also known as ‘Posatt’ or the ‘Koral parba’ is a popular harvest festival, celebrated on the eleventh lunar day of Bhadra.

A twig of the tree is worshipped in the courtyard of the house.

Later in the day, young ears of grain are distributed among friends and relatives — a custom adopted by Tulu people.

In West Bengal and Odisha, agricultural communities celebrate Kadam festival by planting Kadam saplings  ceremoniously during the month of Bhadra.

In Theravada Buddhism, the Kadam tree was where Sumedha Buddha achieved enlightenment.


Kadamba trees are most suitable for avenues and parks besides reforestation programmes  for timber and paper.

The fruit and inflorescences are reportedly edible. The flowers are used in a sandalwood based perfume ‘attar.’

The fresh leaves are fed to cattle.

It sheds large amounts of leaf litter which on decomposition improves physical and chemical properties of soil (organic carbon, plant nutrients and ion exchange capacity).

A yellow dye is also obtained from the root bark.

According to one research report, leaf extract is useful in the production of silver nano particles for surface-enhanced Raman spectroscopy.

Medicinal uses

It is reported that The cadamba has the largest number of phytochemicals and secondary metabolites (cadambagenic acid, cadamine, quinovic acid, β-sitosterol, cadambine, etc.) having pharmacological and biological properties.

Plant parts are believed to have medicinal value in curing digestive disturbances, parasitic infection, high cholesterol and triglycerides, antibacterial activity, musculoskeletal diseases, fungal infections, cancer and anti-diabetic activity and find place in ayurvedic preparations. Leaf extract serves as a mouth gargle.


It is a large tropical, evergreen tree reaching a height  of 80ft or more.

The tree possesses a straight cylindrical bole  and a broad umbrella shaped crown with branches characteristically arranged in tiers.

Bark is dark grey, rough and often longitudinally fissured. Leaves: 5-12 in, ovate to elliptical, glossy green, opposite, simple with a short petiole; Inflorescence: terminal globose heads in clusters, 2-3 in dia; Flowers sub-sessile, fragrant, orange or yellow, bisexual, pentamerous; sepals funnel-shaped tube; petals united, saucer-shaped with a narrow tube; Stamens inserted on the corolla tube, filaments short; Ovary inferior, bi-locular, sometimes 4-locular in the upper part; fruit, a fleshy infructescence with numerous fleshy capsules and splits apart when mature releasing innumerable minute seeds. 


The mature fruits are collected and allowed to rot for 3 – 4 days. The pulp is washed off by hands in a bucket of water.

Seeds settled at the bottom are collected, dried well and sown in galvanised or wooden trays filled with fine river sand and soil treated with fungicide (better use sterilised sand).

They are sown @ 0.2 gm of seeds / m2 of bed (around 5000 nos) during February. Water carefully.

They germinate in 3 weeks time (60 to 90% germination) and baby plants transplanted to poly bags when they are 2-3 inches.

Seedlings should be transplanted with their balls of earth intact to ensure successful establishment.

After 5-6  months, saplings of 1 ft height are transferred to designated pits.

It grows fast and flowering usually begins when the tree is 4-5 years old.


As per the Hindu religion, the Kadamba tree is very important.

It is said that Lord Krishna used to play on kadamb tree.

It is mostly found in India.

So, if you have proper space in your courtyard or backyard or in your lawn, then the Kadamba tree is the right choice for you due to its large size. 

The scientific name of the Kadamba tree is ‘Nilomarkia Cadamba’.

It is one of the evergreen trees and is also known as Wild Chinchona, Buffler tree, White Jabon, and Kadam.

Kadamba trees are found in many varieties.

Dhuti Kadamba, Raj Kadamba, Bhumi Kadamba, and Dhara Kadamba are famous in these varieties.

Kadamb’s fruit is circular and looks like a lemon.

It has no leaves, rather it has raised white fibers.

This tree looks like a big tree but its stems are too weak in comparison to other trees.

Due to its medicinal, spiritual, and astrological benefits, it is a very common tree in India.

It is a very auspicious tree for home.

You can keep a small plant inside but when it grows, you have to transfer it to an open space.

Now, we will tell you about its benefits.


According to Bhagwat Purana, Lord Krishna had shown his “Rasleela” under the Kadamba tree.

He used to play with Gopis and his friends with the flowers of this tree.

Krishna used to play the flute while sitting on the branches of the Kadamba tree.

When gopis used to bathe in the Yamuna river, Krishna used to climb on this tree by taking their clothes.

What’s more, when he was sitting on the Kadamba tree in his last time, an arrow shot by a Fowler to kill a bird hit Krishna and he got injured. 

It is believed that Devi Laxmi also resides in kadamb tree.

Goddess Laxmi blesses us with happiness and prosperity when yagya is performed while sitting under the Kadamba tree. 

The Kadamba tree is also considered a ‘dev tree’.

It is believed that every wish is fulfilled by tying a thread around the Kadamba tree.

By planting a Kadamba tree, positivity remains in the house, and blessings of Lakshminarayan are also received. 

There is a Kadamba tree about 6000 years old in Gokul Mathura.

It is believed that under this tree, Lord Krishna had shown the universe in his mouth to his mother Yashoda.

It is believed that poverty never comes by planting this sacred tree in your home.


According to Vastu Shastra, the Kadamba tree also removes negative vibes and increases positivity in the house.

You can plant it in the south, west, or southwest direction to get blessings from God.

The Kadamba tree also gives relief from Guru doshas present in the horoscope.

It is believed that those who are facing the effects of Guru Graha should take a bath by putting some flowers of the Kadamba tree in water.

To get rid of the sufferings due to ‘Guru’ graha, worshipping the Kadamba tree and circumambulating it is beneficial during ‘Bhadrapada Nakshatra’. 

Placing the toran of Kadamba tree leaves on the entrance of the house brings in positivity and reduces the bad effects of Rahu.

By offering Kadamba flowers to Lord Vishnu,  the planet Guru remains in a favorable position and gives auspicious results. 


The Kadamba tree is one of the most popular trees due to its medicinal properties which help in various health-related issues.

Its auspicious bur flower has amazing health benefits.

Today, you will know about these valuable qualities of the Kadamba tree.

● From the ancient period, the Kadamba tree is known for its magical healing quality.  Various studies using the extract of these plants have revealed that wound contraction was certainly induced by tensile strength. Along with this, the scar of the wound is also reduced quickly. 

● According to Ayurveda, its leaves and bark provide relief from any kind of pain and inflammation because it has analgesic and anti-inflammatory properties that soothe pain.

● Several studies have shown that the paste made by using bark, leaves, and flowers of this tree works like an antibacterial and antifungal agent. 

● Kadamba tree contains chlorogenic acid. Many studies have proven that due to this acid, the extract of this tree provides protection to the liver.

● Roots extract of the Kadamba tree reduces high-fat levels due to its lipid-lowering properties. 

● It is proven that the Kadamba tree produces a type of anti-tumor solution that protects from several types of cancer such as prostate cancer, breast cancer, colon cancer and esophageal cancer. This plant contains many bioactive compounds, which act as chemotherapeutic agents.  It helps limit the speed of the growth of cancer cells. 

● Kadamba tree is beneficial in treating stomach-related issues like loose motion, abdominal pain, and vomiting, which keeps your digestive system healthy. 

● The leaves of this tree contains methanolic which helps to control blood sugar level and its roots possess anti-diabetic properties.